Daily Murli for Saturday 27 December 2025

absent (6.63)

Absent.

शास्त्रवाद śhāstravād (6.58)

पूँजी pūṅjī (6.01)

effigy (5.74)

Effigy.

godly university (5.57)

पदमापदमपति padmāpadampati (4.92)

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

धीरज dhīraj (4.82)

Patience.
Fortitude.
Composure.

allow (4.67)

To allow.

रौरव नर्क raurav nark (4.66)

Raurav Hell. The name of the worst of hells according to Hindu mythology.

उगाना ugānā (4.63)

मनुआ manuā (4.61)

इन्द्र indra (4.55)

God of rain (Jupiter or Zeus in Greek and Roman mythologies). In spiritual sense: Shiv Baba who rains knowledge on souls.

परहेज parhēj (4.29)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

सौ गुणा sau guṇā (4.28)

Hundred times, hundredfold.

interpreter (4.15)

Interpreter.

कर्मबन्धनी karmbandhanī (4.15)

With bonds of karma, attached to the world.

अप्राप्त aprāpt (4.01)

Unobtained, unachieved, unacquired.

नागिन nāgin (3.87)

मार्ग mārg (3.85)

Way, path, route, course, road, track, passage, outlet.

विरोध virōdh (3.79)

Opposition, antagonism, hostility, resistance, objection, antimony, contrariety, protest, contradiction.

भक्ति काण्ड bhakti kāṇḍ (3.79)

पूर्णमासी pūrṇmāsī (3.73)

Full-moon day, fifteenth day of the bright half of a lunar month.

उम्मीदवार ummīdvār (3.73)

Candidate.

हडगुड haḍguḍ (3.61)

Bone.

महंगा mahaṅgā (3.56)

Dear, expensive, costly.

सत्य satya (3.56)

True, veritable.
Veracity, truth, verity.

भाषा bhāṣhā (3.56)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

room (3.51)

Room.

सभा sabhā (3.46)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

चढ़ती कला chaṛhtī kalā (3.42)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

फँसाना phãsānā (3.35)

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

सम्प्रदाय sampradāy (3.25)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

समेटना samēṭnā (3.22)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

speed (3.19)

दैवी गुण daivī guṇ (3.14)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

हरा harā (3.13)

Green, verdant.
Fresh.
Gay, delighted.

दण्ड daṇḍ (3.08)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

चकनाचूर chaknāchūr (3.06)

बदबू badbū (3.01)

उद्देश्य uddēśhya (2.97)

Object, purpose, motive, end.
Subject (in Grammar).

अव्यभिचारी avyabhichārī (2.95)

द्वैत dvait (2.95)

Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.

transfer (2.92)

Transfer.

जगत जीत jagat jīt (2.90)

Conqueror of the world, conqueror of the universe.

अवगुण avguṇ (2.88)

Defect, demerit, vice, fault.

दुश्मन duśhman (2.87)

Enemy, foe.

वैराग्य vairāgya (2.87)

(Attitude of) renunciation, detachment (from worldly affairs).

पुनर्जन्म रहित punarjanma rahit (2.83)

उपनिषद upaniṣhad (2.82)

beggar to prince (2.80)

From beggar to prince.

कर्मातीत karmātīt (2.79)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

दुःखधाम duḥkhdhām (2.78)

Abode of Sorrow.

राधेकृष्ण rādhēkr̥iṣhṇa (2.76)

Rādhē and Kr̥iṣhṇa.

Deityism (2.75)

The religion followed by the deities.

प्रतिज्ञा pratigyā (2.70)

जलाना jalānā (2.69)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

पुरूषोत्तम purūṣhōttam (2.68)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

वस्तु vastu (2.68)

Article, thing, object, substance, material, content.
Action or plot of a drama.

मुश्किलात muśhkilāt (2.67)

Difficulties, intricacies, doubts.

भाई-बहिन bhāī-bahin (2.66)

Brother and sister.

उतरना utarnā (2.65)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

पहाड़ी pahāṛī (2.60)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

अद्वैत advait (2.56)

Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.

सम्भव sambhav (2.51)

नर nar (2.50)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

सतो-रजो-तमो satō-rajō-tamō (2.49)

प्रवृत्ति मार्ग pravr̥itti mārg (2.48)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

हराना harānā (2.46)

सुखदाता sukhdātā (2.44)

The Giver of Happiness.

जान jān (2.43)

आसुरी दुनिया āsurī duniyā (2.42)

महाशत्रु mahāśhatru (2.41)

प्रजापिता ब्रह्मा prajāpitā brahmā (2.40)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

golden aged (2.40)

Golden aged.

बेटी bēṭī (2.40)

Daughter.

सिजरा sijarā (2.39)

A genealogical tree.

सुखधाम sukhdhām (2.38)

Abode of Happiness.

पुण्य puṇya (2.35)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

criminal (2.34)

Criminal.

ब्रह्मा-सरस्वती brahmā-sarasvatī (2.34)

चार्ट रखो chart rakhō (2.31)

Keep a journal.

iron aged (2.31)

Iron-aged.

रूद्र माला rūdra mālā (2.31)

आसुरी गुण āsurī guṇ (2.26)

Demonic quality, demonic attribute.

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

free (2.25)

Free.

भस्म bhasm (2.25)

Ash, cinders, calx.

स्त्री-पुरुष strī-puruṣh (2.23)

Man and woman.

beggar (2.23)

Beggar, one who lives on alms.

श्राप śhrāp (2.22)

A curse, an imprecation.

बचपन bachpan (2.21)

Childhood.

धुन dhun (2.21)

life (2.19)

Life.

miss (2.19)

Miss.

झूठ खण्ड jhūṭh khaṇḍ (2.18)

Region of lies, falsehood, deception.

प्रजापिता prajāpitā (2.16)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

अनाज anāj (2.13)

Grain, corn, food.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

नारायण nārāyaṇ (2.10)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

आवश्यक āvaśhyak (2.07)

तोड़ना tōṛnā (2.07)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

निवृत्ति nivr̥itti (2.03)

Iron Age (2.02)

Iron age. Kaliyug.

value (2.00)

Value.

आप-समान āp-samān (1.99)

Equal to oneself.

fool (1.98)

पहला नम्बर pahlā number (1.97)

शायद śhāyad (1.94)

Perhaps, probably, possibly.

फूलना phūlnā (1.94)

guarantee (1.90)

Guarantee.

नुकसान करना nuksān karnā (1.90)

खबरदार khabardār (1.89)

Cautious, watchful.

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

दवाई davāī (1.87)

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

भुजा bhujā (1.86)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

use (1.85)

Use.

औलाद aulād (1.84)

फूल phūl (1.83)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

लिखाना likhānā (1.83)

सीढ़ी sīṛhī (1.82)

Ladder, stairs, staircase, escalator, stile, stepping stone.

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

golden age (1.78)

Golden age.

उत्तम uttam (1.78)

The best, excellent, good.

राज़ rāz (1.77)

Secret.

note (1.77)

Note.

भाग्यशाली bhāgyaśhālī (1.75)

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

भागना bhāgnā (1.70)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

तैयारी taiyārī (1.68)

सुखी sukhī (1.67)

Happy, contented.

सतोप्रधान satōpradhān (1.65)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुँह mũh (1.65)

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

guide (1.63)

Guide.

आसुरी āsurī (1.63)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

रोज़ rōz (1.61)

A day.
Everyday, daily.

शान्तिधाम śhāntidhām (1.61)

Abode of Peace, Calmness, Rest, Silence.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

liberate (1.58)

Liberate.

विनाशी vināśhī (1.58)

Perishable, destructible.

बदल badal (1.57)

एकदम ēkdam (1.57)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

liberator (1.57)

Liberator.

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.55)

The Divine Kṛiṣhṇa.

विष्णु viṣhṇu (1.55)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मृत्युलोक mr̥ityulōk (1.52)

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

धनवान dhanvān (1.51)

संन्यासी sannyāsī (1.50)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

जीत jīt (1.49)

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

बाद में bād mē̃ (1.43)

Later, subsequently.

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

घरबार gharbār (1.42)

मंज़िल mañzil (1.39)

Destination, stage, storey.

चढ़ना chaṛhnā (1.39)

To go up, to ascend, to climb, to rise, to increase.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

second (1.39)

Second.

राजयोग rājyōg (1.38)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

संन्यास sannyās (1.34)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

धारण करना dhāraṇ karnā (1.33)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

श्री śhrī (1.33)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

history-geography (1.32)

History and geography.

जबकि jabki (1.31)

गोया goyā (1.29)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सिखलाना sikhlānā (1.26)

To train, to teach, to instruct, to school.

शब्द śhabd (1.24)

Word, term, sound.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

जिस्मानी jismānī (1.23)

Physical, bodily.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

गिरना girnā (1.21)

To fall.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

नम्बरवार number-wār (1.20)

In order, orderly.
According to his rank, his position.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

world (1.19)

World.

झाड़ jhāṛ (1.18)

Tree, bush.

रथ rath (1.17)

Chariot, vehicle (of a god).

स्त्री strī (1.17)

Woman, wife.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

रूहानी rūhānī (1.16)

Spiritual.

अल्पकाल alpkāl (1.15)

Short term.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

पाप pāp (1.15)

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

aim object (1.14)

Aim, object, objective, target.

जन्म-जन्मान्तर janma-janmāntar (1.14)

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

विकार vikār (1.12)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

जीतना jītnā (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

जहाँ jahā̃ (1.11)

Where, wherever.

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.09)

Lakṣmī and Nārāyaṇ.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

कलियुग kaliyug (1.09)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

बीच bīch (1.08)

Middle, centre.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कहानी kahānī (1.07)

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

मालूम mālūm (1.07)

Known.
Evident, apparent.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

her (1.04)

हर har (1.04)

school (1.04)

School.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

हरना harnā (1.02)

repeat (1.02)

To repeat.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

हे hē (0.96)

पढ़ाई paṛhāī (0.96)

Study, education, learning.

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दैवी daivī (0.95)

Divine, ethereal, celestial.

अलग alag (0.95)

Different, separate, apart, distinct.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

पावन pāvan (0.92)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जब तक jab tak (0.89)

As long as.
(with negation) until.

अथवा athavā (0.89)

Or.
That is.

लिए liē (0.89)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

भल bhal (0.88)

Even if, even though.

गायन gāyan (0.87)

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

आजकल ājkal (0.85)

Nowadays, these days.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

ऊपर ūpar (0.80)

On, upon, above, upward, over.

भक्ति मार्ग bhakti mārg (0.80)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पढ़ाना paṛhānā (0.78)

To teach, to instruct, to educate.

पास pās (0.78)

pass (0.78)

To pass.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

knowledge (0.75)

Knowledge.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

लाना lānā (0.74)

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पावन बनाना pāvan banānā (0.73)

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

राज्य rājya (0.72)

Kingdom, rule, reign, polity, the state.

चलाना chalānā (0.71)

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ब्रह्मा brahmā (0.70)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

भरना bharnā (0.69)

To fill, to refill.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पतित patit (0.67)

Fallen, depraved.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

चक्र chakra (0.66)

time (0.66)

Time.

के बाद kē bād (0.65)

After.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

संगम saṅgam (0.62)

Confluence, union, meeting.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बरोबर barōbar (0.61)

वास्तव में vāstav mē̃ (0.60)

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

सब कुछ sab kuchh (0.55)

Everything, all.

बार bār (0.55)

Time, occasion.

गीत gīt (0.55)

गाना gānā (0.55)

To sing, to chant.
A song.

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

वर्ष varṣh (0.50)

Year.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वैसा vaisā (0.49)

स्वयं svayã (0.48)

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अनुभव anubhav (0.48)

Experience.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दोनों dōnō̃ (0.43)

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

तुम tum (0.43)

You (between equals).

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अपनाना apnānā (0.43)

To (treat as one's) own.
To adopt.
To appropriate.

in (0.43)

In.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

तुम जानते हो tum jāntē hō (0.40)

You know.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बाप कहते हैं bāp kahtē haĩ (0.39)

The Father says.

नाम nām (0.38)

Name.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

part (0.37)

Part.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

शरीर śharīr (0.35)

Body.

वा vā (0.34)

Or.

मनुष्य manuṣhya (0.34)

A man, a human being.

यही yahī (0.34)

Emphatic form of yah: this very.

विश्व viśhva (0.33)

The world, universe.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पड़ना paṛnā (0.33)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

पाना pānā (0.31)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.30)

Ahead, in front of, before; in future.

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

परन्तु parantu (0.28)

But, however.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

इस समय is samay (0.28)

At this time, now.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

वहां vahā̃ (0.27)

There.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जन्मना janamnā (0.24)

To be born.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

शिवबाबा śhivbābā (0.20)

The Father Śiv.

सोना sōnā (0.19)

To sleep.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अगर agar (0.19)

If, if so be, in case, in the event of.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्योंकि kyōṅki (0.18)

Because, since.

लगना lagnā (0.18)

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

सिर्फ sirph (0.17)

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

समझाना samjhānā (0.13)

(Causative of samajhnā) To persuade, explain.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

याद yād (0.13)

Remembrance, recollection, memory.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

बाबा bābā (0.10)

Father.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.09)

Sometime, ever.

जब jab (0.09)

(Relative pronoun) When.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.08)

मैं maĩ (0.07)

I. (personal pronoun)

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

चलना chalnā (0.06)

Continue.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.05)

To can, to be able to.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेना lēnā (0.03)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

कौन kaun (0.02)

interrogative pronoun. Who

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कि ki (0.00)

That (to report indirect speech, example he says that).

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).