Daily Murli for Tuesday 10 February 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (113)
To be.
To happen, to occur.
To exist.
To be born.
का kā (64)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (44)
To do.
Also used after a transitive English verb to conjugate.
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (33)
Emphatic particle with a sense of exclusion : only.
बनना bannā (32)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (31)
Key.
वह vah (31)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (29)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आत्मा ātmā (28)
The soul, the spirit, the self.
बाप bāp (28)
Father.
भी bhī (24)
Inclusive emphatic particle: too, also, even.
फिरना phirnā (24)
To turn.
To wander, to ramble, to walk about, to go round.
जो jō (23)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (23)
No.
Not.
फिर phir (22)
Then, again, afterwards, thereafter, in future, a second time.
कहना kahnā (21)
Say.
आना ānā (20)
To come.
और aur (18)
And.
Else.
Other.
तुम tum (17)
You (between equals).
अब ab (16)
Now.
देखना dēkhnā (16)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुनिया duniyā (15)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
से sē (14)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
रहना rahnā (12)
To remain, to stay.
K (11)
The letter K of our alphabet (used as an initial in acronyms).
मैं maĩ (11)
I. (personal pronoun)
रावण rāvaṇ (11)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
शरीर śharīr (11)
Body.
नया nayā (10)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भारत bhārat (9)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
हम ham (9)
We.
(rustic form) I.
सतयुग satyug (9)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
जलाना jalānā (8)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जाना jānā (8)
To go, to depart, to lose, to flow.
कौन kaun (8)
interrogative pronoun. Who
ख़त्म ḵẖatm (8)
Ended, completed, concluded.
लेना lēnā (8)
To take.
मनुष्य manuṣhya (8)
A man, a human being.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पतित patit (8)
Fallen, depraved.
चलना chalnā (7)
Continue.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
कोई kōī (7)
Some, any, someone, anyone.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (7)
Opposite, inimical, other, alien, higher.
पुराना purānā (7)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Kingdom of Rāvaṇ.
सकना saknā (7)
To can, to be able to.
बाबा bābā (6)
Father.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
दुश्मन duśhman (6)
Enemy, foe.
जानना jānnā (6)
To know, to become aware of, to perceive.
खुदा khudā (6)
'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)
माला mālā (6)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पवित्र pavitr (6)
Holy, sacred, pure.
राज्य rājya (6)
Kingdom, rule, reign, polity, the state.
समझना samajhnā (6)
To understand.
वहां vahā̃ (6)
There.
बहुत bahut (5)
Many, much.
Very.
भाव bhāv (5)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
देहली dēhlī (5)
Delhi (the capital of India).
Threshold.
देना dēnā (5)
To give.
दोस्त dōst (5)
मनाना manānā (5)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
of (5)
Of.
off (5)
प्रजापिता ब्रह्मा prajāpitā brahmā (5)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Blessing, benediction.
बन ban (4)
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कभी kabhī (4)
Sometime, ever.
परन्तु parantu (4)
But, however.
रूहानी rūhānī (4)
Spiritual.
सबको sabkō (4)
sab + kō : everything, everyone.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
capital (3)
Capital.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
गाना gānā (3)
To sing, to chant.
A song.
जयन्ती jayantī (3)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
कल्याण kalyāṇ (3)
Welfare.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
महल mahal (3)
A palace, palatial mansion.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (3)
Creation of human beings.
Human world.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (3)
पास pās (3)
pass (3)
To pass.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
रचना rachnā (3)
rise (3)
Rise.
सबसे sabsē (3)
(superlative) Of all, the most.
सदा sadā (3)
Always, perpetually, continually, ever.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
सिर्फ sirph (3)
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (3)
Year.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (3)
The world, universe.
वृत्ति vr̥itti (3)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
याद yād (3)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आज āj (2)
Today.
आखिर ākhir (2)
The end.
At last, after all.
अल्फ alpha (2)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
आना ānā (2)
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अवतार avatār (2)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
बादशाही bādśhāhī (2)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
Brother and sister.
भल bhal (2)
Even if, even though.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूमि bhūmi (2)
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छुड़ाना chhuṛānā (2)
To free.
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
dynasty (2)
Dynasty.
एकता ēktā (2)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
fall (2)
Fall.
गद्दी gaddī (2)
Cushion, throne, seat.
गलना galnā (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीत gīt (2)
God Father (2)
ग्रहण grahaṇ (2)
Eclipse.
Taking, catching, seizing.
हर har (2)
हरना harnā (2)
her (2)
in (2)
In.
जहाँ jahā̃ (2)
Where, wherever.
जीना jīnā (2)
To live, to be alive.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कमी kamī (2)
के बाद kē bād (2)
After.
के लिए kē liē (2)
For, for the sake of.
खलास khalās (2)
कि ki (2)
That (to report indirect speech, example he says that).
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (2)
लड़ाना laṛānā (2)
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मिसल misāl (2)
Like.
Example.
मुझे याद करो mujhē yād karō (2)
Remember Me.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
number one (2)
Number one.
In order, orderly.
According to his rank, his position.
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पैदा paidā (2)
Born, created, begotten, produced, earned.
Income, gain, production.
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पढ़ना paṛhnā (2)
To read, to study, to recite.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
प्रति prati (2)
Towards.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
repeat (2)
To repeat.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
Satisfied, gratified, content.
सर्व sarv (2)
All ; whole, entire, complete.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (2)
The Father Śiv.
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तैयार taiyār (2)
तकदीर takdīr (2)
Fate, destiny.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (2)
On, upon, above, upward, over.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
उत्तम uttam (2)
The best, excellent, good.
वैसा vaisā (2)
vicious (2)
Vicious.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
world (2)
World.
Adam (1)
Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
ऐसा aisā (1)
Such, of this type.
'not so', Do not believe.
Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.
अण्डा aṇḍā (1)
Egg.
आप-समान āp-samān (1)
Equal to oneself.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अथाह athāh (1)
अथवा athavā (1)
Or.
That is.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
औरों aurō̃ (1)
(The) others.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
आयु āyu (1)
बचना bachnā (1)
बदले badlē (1)
In exchange, in return, in lieu.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बार bār (1)
Time, occasion.
बे bē (1)
The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाई bhāī (1)
Brother.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
Inhabitant of Bhārat.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भिन्नता bhinnatā (1)
Separateness.
Difference, distinction.
Dissimilarity.
भोग bhōg (1)
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बिठाना biṭhānā (1)
brother (1)
Brother.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
The moon.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
डगमग ḍagmag (1)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
Considering oneself as the body.
Bodily pride.
Goddess and god.
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
father (1)
Father.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गांधी gāndhī (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
geography (1)
Geography.
गिराना girānā (1)
good morning (1)
Good morning.
Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.
grand (1)
great (1)
हमेशा hamēśhā (1)
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हीरा hīrā (1)
Diamond.
history (1)
History and geography.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इतना itnā (1)
As much as this, this much; so much, so many.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जगना jagnā (1)
To wake up, to awaken.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जलना jalnā (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
Jewels, gems, precious stones.
Essences, substances.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जिस्मानी jismānī (1)
Physical, bodily.
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहानी kahānī (1)
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Who makes happiness.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कट kaṭ (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाल khāl (1)
Skin, hide.
खानि khāni (1)
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लाख lākh (1)
A hundred thousand, 100 000.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
liberate (1)
Liberate.
liberator (1)
Liberator.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माना mānā (1)
(it) Means, that is.
मानना mānnā (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नमस्ते namastē (1)
Inhabitant of hell.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
O (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (1)
Supreme Father.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
Circumstance(s).
(Bābā) External situation, external condition.
part (1)
Part.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
प्रभाव prabhāv (1)
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
pure (1)
Pure.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
राज़ rāz (1)
Secret.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सही sahī (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Abode of Peace, Calmness, Rest, Silence.
Satisfied, gratified or content jewel.
Complete satisfaction, contentment, gratification.
सफलता saphaltā (1)
Success, achievement.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
second (1)
Second.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शीश śhīśh (1)
Head.
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
The Divine Kṛiṣhṇa.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
stage (1)
Stage.
(Bābā) State, condition.
स्थान sthān (1)
Place, spot, site.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
Sun.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
Late, deceased.
Inhabitant of heaven.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तब तक tab tak (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरह tarah (1)
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
time (1)
Time.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
त्राहि trāhi (1)
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
You know.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैश्य vaiśhya (1)
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Atmosphere.
viceless (1)
Viceless.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
To disappear, to be destroyed.
विश्वास viśhvās (1)
Belief, trust, faith, reliance, confidence, assurance.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योगबल yōgbal (1)
Power of Yōg.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.