Murli
8ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
11Om shanti.
9राही का अर्थ तो बच्चों ने सुना . rāhī kā arth|earth tō bachchō̃ nē sunā . rāhī[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth tō bachchā[n.m.ā=>ō̃;pl.o.] nē[postp.] sunnā[past-part.m.sg.d.]|sunānā[root] . traveller of (meaning|earth) then child ∅ (listen[past-part.m.sg.d.]|speak[root]) .
12You children have heard the meaning of “traveller”.
10और तो कोई समझा नहीं सकते सिवाए तुम ब्रह्मा मुख वंशावली ब्राह्मणों के . aur tō kōī samjhā nahī̃ saktē sivāē tum brahmā mukh vaṅśhāvalī brāhmaṇō̃ kē|K . aur tō kōī[pn.;d.] samajhnā[past-part.m.sg.d.]|samjhānā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] sivāē tum[pn.pl.] brahmā mukh vaṅśhāvalī[x] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K . and then some (understand[past-part.m.sg.d.]|explain[root]) not can[pres-part.m.pl.,o.] except you mouth-born creation of Brahma Brahmin (of|K) .
13No one, apart from you mouth-born creation Brahmins, can explain this.
11तुम जो देवी देवता थे , थे तो मनुष्य परन्तु तुम्हारी सीरत बहुत अच्छी थी . tum jō dēvī dēvtā thē , thē tō manuṣhya parantu tumhārī sīrat bahut achchhī thī . tum[pn.pl.] jō[pn.;d.] dēvī[n.f.ī=>ī;sg.] dēvtā[n.f.;sg.] hōnā[past.pl] , hōnā[past.pl] tō manuṣhya[n.m.;sg.,d.] parantu[conj.] tum[pn.pl.kī] sīrat[n.f.;sg.] bahut achchhā[adj.ā=>ī;f.] hōnā[past.f] . you that goddess deity be[past.pl] , be[past.pl] then human being however you[.kī] x very achcha be[past.f] . 12तुम सर्वगुण सम्पन्न , 16 कला सम्पूर्ण थे . tum sarvguṇ sampann , 16 kalā sampūrṇ thē . tum[pn.pl.] sarvguṇ sampann[x] , 16 kalā[n.f.;sg.] sampūrṇ[adj.] hōnā[past.pl] . you full of all virtues , 16 degree complete be[past.pl] .
14When you were deities, you were also human beings and your characters were very good; you were full of all virtues and 16 celestial degrees full.
13तुम विश्व के मालिक थे . tum viśhva kē|K mālik thē . tum[pn.pl.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] hōnā[past.pl] . you world (of|K) master be[past.pl] .
15You were the masters of the world.
14हीरे जैसे से कौड़ी जैसा कैसे बने , यह कोई मनुष्य नहीं जानते हैं . hīrē jaisē sē kauṛī jaisā kaisē banē , yah kōī manuṣhya nahī̃ jāntē haĩ . hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] jaisā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] kauṛī[n.f.ī=>ī;sg.] jaisā[adj.ā=>ā;m.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , yah[pn.sg.d.] kōī[pn.;d.] manuṣhya[n.m.;sg.,d.] nahī̃[neg] jānnā[pres.pl.m.12hon3] . diamond like from shell like how (become[past-part.m.pl.,o.]|become[opt.sg.23]) , this some human being not know[pres.pl.m.12hon3] .
16No human being knows how you changed from diamonds into shells.
15तुमने भी नम्बरवार पुरुषार्थ अनुसार पलटा खाया है ( परिवर्तन हुए है ) . tumnē bhī number-vār puruṣhārth anusār palṭā|palaṭā khāyā hai ( parivartan huē hai ) . tum[pn.pl.nē] bhī[p.] number-wār puruṣhārth[n.m.;sg.,d.] anusār palṭānā[root]|palaṭnā[past-part.m.sg.d.] khānā[pres-perf.sg.m.23] ( parivartan[n.m.;sg.,d.] hōnā[x] ) . you[.nē] too numberwise effort according to (turn around[root]|x[past-part.m.sg.d.]) eat[pres-perf.sg.m.23] ( transformation be[x] ) .
17You also completely change, numberwise, according to the efforts you make.
16अभी तुम देवता बने नहीं हो . abhī tum dēvtā banē nahī̃ hō . ab[adv.hī] tum[pn.pl.] dēvtā bannā[opt.sg.23] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . now you become deity not (be[root]|be[pres.pl.2]) .
18You haven’t yet become deities.
17रिज्युवनेट हो रहे हो . rejuvenate hō rahē hō . rejuvenate hōnā[pres.pl.m.prog.2] . rejuvenate be[pres.pl.m.prog.2] .
19You are being rejuvenated.
18कोई थोड़ा बदले हैं , कोई की 5 प्रतिशत , कोई की 10 प्रतिशत . . . सीरत बदलती जाती है . kōī thōṛā badalē haĩ , kōī kī|key 5 pratiśhat , kōī kī|key 10 pratiśhat . . . sīrat badaltī jātī hai . kōī[pn.;d.] thōṛā[adj.ā=>ā;m.sg.d.] badalnā[pres-perf.pl.m.12hon3] , kōī[pn.;d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key 5 pratiśhat , kōī[pn.;d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key 10 pratiśhat . . . sīrat[n.f.;sg.] badalnā[pres.sg.f.23.pres-part+jānā] . some short change[pres-perf.pl.m.12hon3] , some (of|do[past-part.f.]|key) 5 per cent , some (of|do[past-part.f.]|key) 10 per cent . . . x change[pres.sg.f.23.pres-part+jānā] .
20Some have changed a little; the characters of some have changed 5% and others 10%.
19दुनिया को यह पता नहीं भारत ही हेविन था , कहते भी हैं क्राइस्ट से 3 हजार वर्ष पहले भारत में देवी-देवता थे , उनमें ऐसे गुण थे जो उन्हों को भगवान भगवती कहते थे . duniyā kō yah patā nahī̃ bhārat hī heaven thā , kahtē bhī haĩ Christ sē 3 hajār varṣh pahlē bhārat mē̃ dēvī-dēvtā thē , unmē̃ aisē guṇ thē jō unhō̃ kō bhagvān bhagvatī kahtē thē . duniyā[n.f.;sg.] kō[postp.] yah[pn.sg.d.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] bhārat[n.m.;sg.,d.] hī[p.] heaven hōnā[past.m.sg] , kahnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] Christ sē[postp.] 3 hazār[n.m.;sg.,d.] varṣh[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhārat[n.m.;sg.,d.] mē̃[postp.] dēvī-dēvtā[n.f.;sg.] hōnā[past.pl] , vah[pn.pl.mē̃] aisā[adj.ā=>ē;m.o.,m.pl.] guṇ[n.m.;sg.,d.] hōnā[past.pl] jō[pn.;d.] vah[pn.pl.o.] kō[postp.] bhagvān[n.m.;sg.,d.] bhagvatī[n.f.ī=>ī;sg.] kahnā[hab-past.pl.m.] . world to this knowledge not Bharat only heaven be[past.m.sg] , say[pres-part.m.pl.,o.] too be[pres.pl.12hon3] Christ from 3 1000 year (x|firstly) Bharat in deities be[past.pl] , that[.mē̃] such virtue be[past.pl] that that to God x say[hab-past.pl.m.] .
21The world doesn't know that Bharat was heaven. 22They say that deities existed in Bharat 3000 years before Christ. 23They had such virtues that they were called gods and goddesses.
20अभी तो वह गुण हैं नहीं . abhī tō vah guṇ haĩ nahī̃ . ab[adv.hī] tō vah[pn.sg.d.] guṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] nahī̃[neg] . now then that virtue be[pres.pl.12hon3] not .
24They don’t have those virtues now.
21मनुष्य की समझ में नहीं आता , भारत जो इतना साहूकार था , उनका फिर डाउन फाल कैसे हुआ . manuṣhya kī|key samajh mē̃ nahī̃ ātā , bhārat jō itnā sāhūkār thā , unkā phir down fall kaisē huā . manuṣhya[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key samajh[n.f.;sg.]|samajhnā[root] mē̃[postp.] nahī̃[neg] ānā[pres-part.m.sg.d.] , bhārat[n.m.;sg.,d.] jō[pn.;d.] itnā[adj.ā=>ā;m.sg.d.] sāhūkār[n.m.;sg.,d.] hōnā[past.m.sg] , vah[pn.pl.kā] phir[adv.]|phirnā[root] down fall[x] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.sg.d.] . human being (of|do[past-part.f.]|key) (understanding|understand[root]) in not come[pres-part.m.sg.d.] , Bharat that such wealthy be[past.m.sg] , that[.kā] (then|turn[root]) x how be[past-part.m.sg.d.] .
25People don't understand how the downfall of Bharat, which was so wealthy, happened.
22वह भी बाप ही बैठ समझाते हैं . vah bhī bāp hī baiṭh samjhātē haĩ . vah[pn.sg.d.] bhī[p.] bāp[n.m.;sg.,d.] hī[p.] baiṭhnā[root] samjhānā[pres.pl.m.12hon3] . that too father only sit[root] explain[pres.pl.m.12hon3] .
26Only the Father sits and explains this.
23तुम भी समझा सकते हो , जिनकी सूरत सुधरी है . tum bhī samjhā saktē hō , jinkī sūrat sudharī hai . tum[pn.pl.] bhī[p.] samjhānā[pres.pl.m.2.root+saknā] , jō[pn.pl.kī] sūrat[n.f.;sg.] sudharnā[pres-perf.sg.f.23] . you too explain[pres.pl.m.2.root+saknā] , that[.kī] x be reformed[pres-perf.sg.f.23] .
27Those of you whose characters have changed can explain this.
24बाप कहते हैं बच्चे तुम देवी देवता थे तो आत्म-अभिमानी थे फिर जब रावण राज्य शुरू हुआ तो देह-अभिमानी बन पड़े हो . bāp kahtē haĩ bachchē tum dēvī dēvtā thē tō ātma-abhimānī thē phir jab rāvaṇ rājya śhurū huā tō dēh-abhimānī ban paṛē hō . bāp kahtē haĩ[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] tum[pn.pl.] dēvī[n.f.ī=>ī;sg.] dēvtā[n.f.;sg.] hōnā[past.pl] tō ātma-abhimānī[adj.] hōnā[past.pl] phir[adv.]|phirnā[root] jab rāvaṇ rājya[x] śhurū hōnā[past-part.m.sg.d.] tō dēh-abhimānī[adj.] bannā[pres-perf.pl.m.2.root+paṛnā] . the Father says child you goddess deity be[past.pl] then soul conscious be[past.pl] (then|turn[root]) when kingdom of Ravan x then body conscious become[pres-perf.pl.m.2.root+paṛnā] .
28The Father says: Children, when you were deities, you were soul conscious and then, when the kingdom of Ravan began, you became body conscious.
25यह देह-अभिमान की सबसे बड़ी बीमारी तुमको लग पड़ी है . yah dēh-abhimān kī|key sabsē baṛī bīmārī tumkō lag paṛī hai . yah[pn.sg.d.] dēh-abhimān[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sabsē baṛā[adj.ā=>ī;f.] bīmārī[n.f.ī=>ī;sg.] tum[pn.pl.kō] lagnā[pres-perf.sg.f.23.root+paṛnā] . this body consciousness (of|do[past-part.f.]|key) the most very illness you[.kō] x[pres-perf.sg.f.23.root+paṛnā] .
29This body consciousness is the biggest illness you have.
26सतयुग में तुम आत्म-अभिमानी थे , बहुत सुखी थे , किसने तुमको ऐसा बनाया ? satyug mē̃ tum ātma-abhimānī thē , bahut sukhī thē , kisnē tumkō aisā banāyā ? satyug[n.m.;sg.,d.] mē̃[postp.] tum[pn.pl.] ātma-abhimānī[adj.] hōnā[past.pl] , bahut sukhī[adj.] hōnā[past.pl] , kaun[pn.sg.nē] tum[pn.pl.kō] aisā[adj.ā=>ā;m.sg.d.] banānā[past-part.m.sg.d.] ? golden age in you soul conscious be[past.pl] , very happy be[past.pl] , who[.nē] you[.kō] such create[past-part.m.sg.d.] ? 27यह कोई भी नहीं जानते . yah kōī bhī nahī̃ jāntē . yah[pn.sg.d.] kōī bhī[x] nahī̃[neg] jānnā[pres-part.m.pl.,o.] . this anyone not know[pres-part.m.pl.,o.] .
30In the golden age, you were soul conscious and very happy. 31No one knows who made you that.
28बाप बैठ समझाते हैं तुम्हारा डाउन फाल क्यों हुआ . bāp baiṭh samjhātē haĩ tumhārā down fall kyō̃ huā . bāp[n.m.;sg.,d.] baiṭhnā[root] samjhānā[pres.pl.m.12hon3] tum[pn.pl.kā] down fall[x] kyō̃ hōnā[past-part.m.sg.d.] . father sit[root] explain[pres.pl.m.12hon3] you[.kā] x why be[past-part.m.sg.d.] .
32The Father sits here and explains why your downfall happened.
29अपने धर्म को भूल गये हो . apnē dharm kō bhūl gayē hō . apnā[pn.ā=>ē;m.o.,m.pl.] dharm[n.m.;sg.,d.] kō[postp.] bhūl jānā[pres-perf.pl.m.2] . one’s own religion to x[pres-perf.pl.m.2] .
33You forgot your religion.
30भारत वर्थ नाट ए पेनी बन गया . bhārat worth not A penny ban gayā . bhārat[n.m.;sg.,d.] worth not a penny[x] bannā[past-part.m.sg.d..root+jānā] . Bharat worth not a penny become[past-part.m.sg.d..root+jānā] .
34Bharat has become worth not a penny.
31उनका मूल कारण क्या है ? unkā mūl kāraṇ kyā hai ? vah[pn.pl.kā] mūl[n.m.;sg.,d.] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? that[.kā] main because what be[pres.sg.23] ?
35What is the main reason for this?
32देह-अभिमान . dēh-abhimān . dēh-abhimān[n.f.;sg.] . body consciousness .
36Body consciousness.
33यह भी ड्रामा बना हुआ है . yah bhī drama banā huā hai . yah[pn.sg.d.] bhī[p.] drama banānā[root]|bannā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . this too drama (create[root]|become[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
37This drama is predestined.
34मनुष्य यह नहीं जानते कि भारत इतना साहूकार था फिर गरीब कैसे बना , हम आदि सनातन देवी-देवता धर्म के थे फिर हम कैसे धर्म भ्रष्ट , कर्म भ्रष्ट बनें . manuṣhya yah nahī̃ jāntē ki bhārat itnā sāhūkār thā phir garīb kaisē banā , ham ādi sanātan dēvī-dēvtā dharm kē|K thē phir ham kaisē dharm bhraṣhṭa , karma bhraṣhṭa banē̃ . manuṣhya[n.m.;sg.,d.] yah[pn.sg.d.] nahī̃[neg] jānnā[pres-part.m.pl.,o.] ki[conj.] bhārat[n.m.;sg.,d.] itnā[adj.ā=>ā;m.sg.d.] sāhūkār[n.m.;sg.,d.] hōnā[past.m.sg] phir[adv.]|phirnā[root] garīb[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] banānā[root]|bannā[past-part.m.sg.d.] , ham[pn.pl.] ādi sanātan dēvī-dēvtā dharm[x] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[past.pl] phir[adv.]|phirnā[root] ham[pn.pl.] kaisā[adj.ā=>ē;m.o.,m.pl.] dharm[n.m.;sg.,d.] bhraṣhṭ[adj.] , karm[n.m.;sg.,d.] bhraṣhṭ[adj.] bannā[opt.pl.12hon3] . human being this not know[pres-part.m.pl.,o.] that Bharat such wealthy be[past.m.sg] (then|turn[root]) x how (create[root]|become[past-part.m.sg.d.]) , we original eternal deity religion (of|K) be[past.pl] (then|turn[root]) we how religion corrupt , deed corrupt become[opt.pl.12hon3] .
38People don't know how Bharat, which was so wealthy, became as poor as it is now. 39We belonged to the original, eternal deity religion. 40So, how did we become corrupt in our religion and actions?
35बाप समझाते हैं , रावण राज्य होने से तुम देह-अभिमानी बने , तो तुम्हारा यह हाल होने लगा . bāp samjhātē haĩ , rāvaṇ rājya hōnē sē tum dēh-abhimānī banē , tō tumhārā yah hall|hāl hōnē lagā . bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] , rāvaṇ rājya[x] hōnā[inf.m.pl.,o.] sē[postp.] tum[pn.pl.] dēh-abhimānī[adj.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , tō tum[pn.pl.kā] yah[pn.sg.d.] hall|hāl[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] lagā[adj.ā=>ā;m.sg.d.]|lagānā[root]|lagnā[past-part.m.sg.d.] . father explain[pres.pl.m.12hon3] , kingdom of Ravan be[inf.m.pl.,o.] from you body conscious (become[past-part.m.pl.,o.]|become[opt.sg.23]) , then you[.kā] this (hall|x) be[inf.m.pl.,o.] (x|attach[root]|x[past-part.m.sg.d.]) .
41The Father explains: When it became the kingdom of Ravan, you became body conscious and this therefore became your condition.
36सीढ़ी भी दिखाई है - कैसे डाउन फाल हुआ , वर्थ नाट ए पेनी का भी मुख्य कारण देह-अभिमान है . sīṛhī bhī dikhāī hai - kaisē down fall huā , worth not A penny kā bhī mukhya kāraṇ dēh-abhimān hai . sīṛhī[n.f.ī=>ī;sg.] bhī[p.] dikhānā[pres-perf.sg.f.23] - kaisā[adj.ā=>ē;m.o.,m.pl.] down fall[x] hōnā[past-part.m.sg.d.] , worth not a penny[x] kā[postp.ā=>ā;m.sg.d.] bhī[p.] mukhya[adj.] kāraṇ[n.m.;sg.,d.] dēh-abhimān[n.f.;sg.] hōnā[pres.sg.23] . ladder too x[pres-perf.sg.f.23] - how x be[past-part.m.sg.d.] , worth not a penny of too main because body consciousness be[pres.sg.23] .
42The ladder shows how the downfall happened. 43Body consciousness is the main reason why you became worth not a penny.
37यह भी बाप बैठ समझाते हैं . yah bhī bāp baiṭh samjhātē haĩ . yah[pn.sg.d.] bhī[p.] bāp[n.m.;sg.,d.] baiṭhnā[root] samjhānā[pres.pl.m.12hon3] . this too father sit[root] explain[pres.pl.m.12hon3] .
44The Father sits here and explains this too.
38शास्त्रों में कल्प की आयु लाखों वर्ष लगा दी है . śhāstrō̃ mē̃ kalp kī|key āyu lākhō̃ varṣh lagā dī hai . śhāstra[n.m.+ō̃;pl.o.] mē̃[postp.] kalp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āyu[n.f.;sg.] lākh[n.m.+ō̃;pl.o.] varṣh[n.m.;sg.,d.] lagnā[pres-perf.sg.f.23.past-part+dēnā]|lagānā[pres-perf.sg.f.23.root+dēnā] . scripture in cycle (of|do[past-part.f.]|key) x 100,000 year (x[pres-perf.sg.f.23.past-part+dēnā]|attach[pres-perf.sg.f.23.root+dēnā]) .
45In the scriptures, they have shown the duration of the cycle to be hundreds of thousands of years.
39आजकल समझदार हैं क्रिश्चियन लोग . ājkal samajhdār haĩ kriściyan lōg . ājkal samajhdār[adj.] hōnā[pres.pl.12hon3] Christian log[n.m.;sg.,d.] . nowadays sensible be[pres.pl.12hon3] Christian people .
46Nowadays, the sensible ones are the Christians.
40वह भी कहते हैं - क्राइस्ट से 3 हजार वर्ष पहले पैराडाइज था , भारतवासी यह समझ नहीं सकते कि प्राचीन भारत ही था जिसको स्वर्ग , हेविन कहा जाता है . vah bhī kahtē haĩ - Christ sē 3 hajār varṣh pahlē paradise thā , bhāratvāsī yah samajh nahī̃ saktē ki prāchīn bhārat hī thā jiskō svarg , heaven kahā jātā hai . vah[pn.sg.d.] bhī[p.] kahnā[pres.pl.m.12hon3] - Christ sē[postp.] 3 hazār[n.m.;sg.,d.] varṣh[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] paradise hōnā[past.m.sg] , bhāratvāsī[adj.] yah[pn.sg.d.] samajh[n.f.;sg.]|samajhnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] ki[conj.] prāchīn[adj.] bhārat[n.m.;sg.,d.] hī[p.] hōnā[past.m.sg] jō[pn.sg.kō] svarg[n.m.;sg.,d.] , heaven kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . that too say[pres.pl.m.12hon3] - Christ from 3 1000 year (x|firstly) paradise be[past.m.sg] , people of Bharat this (understanding|understand[root]) not can[pres-part.m.pl.,o.] that ancient Bharat only be[past.m.sg] that[.kō] heaven , heaven (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
47They too say that 3000 years before Christ there was Paradise. 48People cannot understand that it was ancient Bharat that was called heaven.
41आजकल तो भारत की फुल हिस्ट्री-जॉग्राफी को जानते ही नहीं हैं , थोड़े बच्चों में थोड़ा ज्ञान है तो देह-अभिमान आ जाता है . ājkal tō bhārat kī|key full history-geography kō jāntē hī nahī̃ haĩ , thōṛē bachchō̃ mē̃ thōṛā gyān hai tō dēh-abhimān ā jātā hai . ājkal tō bhārat[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key full history-geography kō[postp.] jānnā[pres-part.m.pl.,o.] hī[p.] nahī̃[neg] hōnā[pres.pl.12hon3] , thōṛā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] thōṛā[adj.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] hōnā[pres.sg.23] tō dēh-abhimān[n.f.;sg.] ānā[pres.sg.m.23.root+jānā] . nowadays then Bharat (of|do[past-part.f.]|key) full history and geography to know[pres-part.m.pl.,o.] only not be[pres.pl.12hon3] , short child in short knowledge be[pres.sg.23] then body consciousness come[pres.sg.m.23.root+jānā] . 42समझते हैं हमारे जैसा कोई है नहीं . samajhtē haĩ hamārē jaisā kōī hai nahī̃ . samajhnā[pres.pl.m.12hon3] ham[pn.pl.kē] jaisā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] hōnā[pres.sg.23] nahī̃[neg] . understand[pres.pl.m.12hon3] we[.kē] like some be[pres.sg.23] not .
49Nowadays, they don't know the full history and geography of Bharat. 50A few children have a little of this knowledge, but they also have body consciousness, because they think that there is no one like them.
43बाप समझाते हैं भारत की ऐसी दुर्दशा क्यों हुई ? bāp samjhātē haĩ bhārat kī|key aisī durdaśhā kyō̃ huī ? bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] bhārat[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key aisā[adj.ā=>ī;f.] durdaśhā[n.f.;sg.] kyō̃ hōnā[past-part.f.] ? father explain[pres.pl.m.12hon3] Bharat (of|do[past-part.f.]|key) such unfortunate state why be[past-part.f.] ?
51The Father explains why Bharat has reached such a state of degradation.
44बापू गांधी भी कहते थे - पतित-पावन आओ , आकर रामराज्य स्थापन करो . bāpū gāndhī bhī kahtē thē - patit-pāvan āō , ākar rāmrājya sthāpan karō . bāpū[n.m.;sg.,d.] gāndhī bhī[p.] kahnā[hab-past.pl.m.] - patit pāvan[n.m.;sg.,d.] ānā[opt.pl.2,imp.pl.2] , ānā[abs.] rām rājya[n.m.;sg.,d.] sthāpanā, sthāpan[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . father x too say[hab-past.pl.m.] - Purifier come[opt.pl.2,imp.pl.2] , come[abs.] kingdom of Rama establishment do[opt.pl.2,imp.pl.2] .
52Bapu Gandhiji also used to say:” Purifier, come! 53Come and establish the kingdom of Rama!”
45आत्मा को जरूर कभी बाप से सुख मिला है , तो पतित-पावन को याद करते हैं . ātmā kō jarūr kabhī bāp sē sukh milā hai , tō patit-pāvan kō yād kartē haĩ . ātmā[n.f.;sg.] kō[postp.] zarūr kabhī[adv.] bāp[n.m.;sg.,d.] sē[postp.] sukh[n.m.;sg.,d.] milnā[pres-perf.sg.m.23] , tō patit pāvan[n.m.;sg.,d.] kō[postp.] yād karnā[pres.pl.m.12hon3] . soul to definitely ever father from happiness receive[pres-perf.sg.m.23] , then Purifier to remember .
54Souls definitely received happiness from the Father at some point. 55That is why they remember the Purifier.
46बाप समझाते हैं हमारे बच्चे जो शूद्र से बदल ब्राह्मण बनते हैं वह भी पूरा देही-अभिमानी नहीं बनते हैं . bāp samjhātē haĩ hamārē bachchē jō śhūdra sē badal brāhmaṇ bantē haĩ vah bhī pūrā dēhī-abhimānī nahī̃ bantē haĩ . bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] ham[pn.pl.kē] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jō[pn.;d.] śhūdra[n.m.;sg.,d.] sē[postp.] badal[n.m.;sg.,d.]|badalnā[root] brāhmaṇ[n.m.;sg.,d.] bannā[pres.pl.m.12hon3] vah[pn.sg.d.] bhī[p.] pūrā[adj.ā=>ā;m.sg.d.] dēhī-abhimānī[adj.] nahī̃[neg] bannā[pres.pl.m.12hon3] . father explain[pres.pl.m.12hon3] we[.kē] child that shudra from (x|change[root]) Brahmin become[pres.pl.m.12hon3] that too full soul conscious not become[pres.pl.m.12hon3] . 47घड़ी-घड़ी देह-अभिमान में आ जाते हैं . ghaṛī-ghaṛī dēh-abhimān mē̃ ā jātē haĩ . ghaṛī-ghaṛī dēh-abhimān[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] . again and again body consciousness in come[pres.pl.m.12hon3.root+jānā] .
56The Father explains: My children, who change from shudras into Brahmins, don't become completely soul conscious either; they repeatedly become body conscious.
48यह है सबसे पुराना रोग , जिससे यह हाल हुआ है . yah hai sabsē purānā rōg , jissē yah hall|hāl huā hai . yah[pn.sg.d.] hōnā[pres.sg.23] sabsē purānā[adj.ā=>ā;m.sg.d.] rōg[n.m.;sg.,d.] , jō[pn.sg.sē] yah[pn.sg.d.] hall|hāl[n.m.;sg.,d.] hōnā[pres-perf.sg.m.23] . this be[pres.sg.23] the most old disease , that[.sē] this (hall|x) be[pres-perf.sg.m.23] .
57This is the oldest illness and it is through this that your condition has become like it is.
49देही-अभिमानी बनने में बड़ी मेहनत है . dēhī-abhimānī bannē mē̃ baṛī mēhnat hai . dēhī-abhimānī[adj.] bannā[inf.m.pl.,o.] mē̃[postp.] baṛā[adj.ā=>ī;f.] mēhnat[n.f.;sg.] hōnā[pres.sg.23] . soul conscious become[inf.m.pl.,o.] in very effort be[pres.sg.23] .
58It takes a lot of effort to become soul conscious.
50जितना देही-अभिमानी बनेंगे , उतना बाप को याद करेंगे . jitnā dēhī-abhimānī banē̃gē , utnā bāp kō yād karē̃gē . jitnā[adj.ā=>ā;m.sg.d.] dēhī-abhimānī[adj.] bannā[fut.m.pl.12hon3] , utnā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] kō[postp.] yād karnā[fut.m.pl.12hon3] . the more soul conscious become[fut.m.pl.12hon3] , x father to remember .
59The more soul conscious you are, the more you will remember the Father.
51फिर अथाह खुशी रहनी चाहिए . phir athāh khuśhī rahnī chāhiē . phir[adv.]|phirnā[root] athāh[adj.] khuśhī[n.f.ī=>ī;sg.] rahnā[.oblig3] . (then|turn[root]) x happiness remain[.oblig3] .
60Therefore, there should be limitless happiness.
52गाया जाता है - परवाह थी पार ब्रह्म में रहने वाले परमेश्वर की वह मिल गया , उससे 21 जन्म का वर्सा मिलता है . gāyā jātā hai - parvāh thī pār brahm mē̃ rahnē vālē parameśhvar kī|key vah mil gayā , ussē 21 janm kā varsā miltā hai . gānā[pres.sg.m.23.past-part+jānā]|gānā[pres.sg.m.23.passive] - parvāh[n.m.;sg.,d.] hōnā[past.f] pār[n.m.;sg.,d.] brahm[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] parameśhvar[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vah[pn.sg.d.] milnā[past-part.m.sg.d..root+jānā] , vah[pn.sg.sē] 21 janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] . (sing[pres.sg.m.23.past-part+jānā]|sing[pres.sg.m.23.passive]) - care be[past.f] across brahm in remain[inf.m.pl.,o.] those who god (of|do[past-part.f.]|key) that receive[past-part.m.sg.d..root+jānā] , that[.sē] 21 (life|be born[root]) of inheritance receive[pres.sg.m.23] .
61It is remembered: You were concerned to meet the Supreme One who lives in the element of brahm, the element beyond, and you have now found Him. 62You receive the inheritance of 21 births from Him.
53बाकी क्या चाहिए . bākī kyā chāhiē . bākī|bākī kyā chāhiē|chāhnā[imp.pl.2hon] . (others|but) what (should|x[imp.pl.2hon]) .
63What else do you need?
54तुम सिर्फ देही-अभिमानी बनो , मामेकम् याद करो . tum sirph dēhī-abhimānī banō , māmēkam yād karō . tum[pn.pl.] sirph[adj.] dēhī-abhimānī[adj.] bannā[opt.pl.2,imp.pl.2] , māmēkam yād karō[x] . you only soul conscious become[opt.pl.2,imp.pl.2] , Remember Me alone .
64Simply become soul conscious and constantly remember Me alone.
55भल गृहस्थ व्यवहार में रहो . bhal gr̥ihastha vyavahār mē̃ rahō . bhal gr̥ihasth[n.m.;sg.,d.] vyavahār[n.m.;sg.,d.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] . although household matters behaviour in remain[opt.pl.2,imp.pl.2] .
65You may live at home with your family.
56सारी दुनिया देह-अभिमान में है . sārī duniyā dēh-abhimān mē̃ hai . sārā[adj.ā=>ī;f.] duniyā[n.f.;sg.] dēh-abhimān[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.23] . the whole world body consciousness in be[pres.sg.23] .
66The whole world is body conscious.
57भारत जो इतना ऊंच था उसका डाउन फाल हुआ है . bhārat jō itnā ūñch thā uskā down fall huā hai . bhārat[n.m.;sg.,d.] jō[pn.;d.] itnā[adj.ā=>ā;m.sg.d.] ūñch[adj.ā=>ā;m.sg.d.] hōnā[past.m.sg] vah[pn.sg.kā] down fall[x] hōnā[pres-perf.sg.m.23] . Bharat that such elevated be[past.m.sg] that[.kā] x be[pres-perf.sg.m.23] .
67The downfall of Bharat, which was so elevated, did happen.
58हिस्ट्री-जॉग्राफी क्या है , यह कोई बता न सके . history-geography kyā hai , yah kōī batā na sakē . history-geography kyā hōnā[pres.sg.23] , yah[pn.sg.d.] kōī[pn.;d.] batānā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . history and geography what be[pres.sg.23] , this some tell[root] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
68No one can tell you its history and geography.
59यह बातें कोई भी शास्त्रों में नहीं हैं . yah bātē̃ kōī bhī śhāstrō̃ mē̃ nahī̃ haĩ . yah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] kōī bhī[x] śhāstra[n.m.+ō̃;pl.o.] mē̃[postp.] nahī̃[neg] hōnā[pres.pl.12hon3] . this matter anyone scripture in not be[pres.pl.12hon3] .
69These things are not mentioned in any of the scriptures.
60देवतायें आत्म-अभिमानी थे . dēvtāyē̃ ātma-abhimānī thē . dēvtā[n.f.+ē̃;pl.d.] ātma-abhimānī[adj.] hōnā[past.pl] . deity soul conscious be[past.pl] .
70Deities were soul conscious.
61जानते थे एक देह को छोड़ दूसरी लेनी है . jāntē thē ēk dēh kō chhōṛ dūsrī lēnī hai . jānnā[hab-past.pl.m.] ēk[adj.] dēh[n.f.;sg.] kō[postp.] chhōṛnā[root] dūsrā[adj.ā=>ī;f.] lēnā[pres.sg.23.oblig1] . know[hab-past.pl.m.] one body to renounce[root] other take[pres.sg.23.oblig1] .
71They understood that they had to shed their bodies and take others.
62परमात्म-अभिमानी नहीं थे . paramātma-abhimānī nahī̃ thē . paramātma-abhimānī[adj.] nahī̃[neg] hōnā[past.pl] . x not be[past.pl] .
72They were not God conscious.
63तुम जितना बाप को याद करेंगे , देही-अभिमानी रहेंगे उतना बहुत मीठा बनेंगे . tum jitnā bāp kō yād karē̃gē , dēhī-abhimānī rahē̃gē utnā bahut mīṭhā banē̃gē . tum[pn.pl.] jitnā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] kō[postp.] yād karnā[fut.m.pl.12hon3] , dēhī-abhimānī[adj.] rahnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] bahut mīṭhā[adj.ā=>ā;m.sg.d.] bannā[fut.m.pl.12hon3] . you the more father to remember , soul conscious remain[fut.m.pl.12hon3] x very sweet become[fut.m.pl.12hon3] .
73The more soul conscious you remain and the more you remember the Father, the sweeter you will become.
64देह-अभिमान में आने से ही लड़ना , झगड़ना , बन्दरपना आ जाता है , यह बाप समझाते हैं . dēh-abhimān mē̃ ānē sē hī laṛnā , jhagaṛnā , bandarpanā ā jātā hai , yah bāp samjhātē haĩ . dēh-abhimān[n.f.;sg.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] hī[p.] laṛnā[inf.m.sg.d.] , jhagaṛnā[inf.m.sg.d.] , bandarpanā[n.m.ā=>ā;sg.d.] ānā[pres.sg.m.23.root+jānā] , yah[pn.sg.d.] bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] . body consciousness in (x|come[inf.m.pl.,o.]) from only fight[inf.m.sg.d.] , quarrel[inf.m.sg.d.] , monkey-like behaviour come[pres.sg.m.23.root+jānā] , this father explain[pres.pl.m.12hon3] .
74It is by becoming body conscious that there is fighting, quarrelling and monkeyish behaviour. 75The Father explains all of this.
65यह बाबा भी समझ रहे हैं . yah bābā bhī samajh rahē haĩ . yah[pn.sg.d.] bābā bhī[p.] samajhnā[pres.pl.m.prog.12hon3] . this Baba too understand[pres.pl.m.prog.12hon3] .
76This Baba also understands all of this.
66बच्चे देह-अभिमान में आकर शिवबाबा को भूल जाते हैं . bachchē dēh-abhimān mē̃ ākar śhivbābā kō bhūl jātē haĩ . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] dēh-abhimān[n.f.;sg.] mē̃[postp.] ānā[abs.] śhivbābā kō[postp.] bhūl jānā[pres.pl.m.12hon3] . child body consciousness in come[abs.] Shiv Baba to x[pres.pl.m.12hon3] .
77Some children become body conscious and forget Shiv Baba.
67अच्छे-अच्छे बच्चे देह-अभिमान में रहते हैं . achchhē-achchhē bachchē dēh-abhimān mē̃ rahtē haĩ . achchhā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] dēh-abhimān[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.12hon3] . achcha child body consciousness in remain[pres.pl.m.12hon3] . 68देही-अभिमानी बनते ही नहीं हैं . dēhī-abhimānī bantē hī nahī̃ haĩ . dēhī-abhimānī[adj.] bannā[pres-part.m.pl.,o.] hī[p.] nahī̃[neg] hōnā[pres.pl.12hon3] . soul conscious become[pres-part.m.pl.,o.] only not be[pres.pl.12hon3] .
78Even very good children are still body conscious; they don't become soul conscious at all.
69तुम कोई को भी यह बेहद की हिस्ट्री-जॉग्राफी समझा सकते हो . tum kōī kō bhī yah bēhad kī|key history-geography samjhā saktē hō . tum[pn.pl.] kōī[pn.;d.] kō[postp.] bhī[p.] yah[pn.sg.d.] bēhad[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key history-geography samjhānā[pres.pl.m.2.root+saknā] . you some to too this unlimited (of|do[past-part.f.]|key) history and geography explain[pres.pl.m.2.root+saknā] .
79You can explain this unlimited history and geography to anyone.
70बरोबर सूर्यवंशी चन्द्रवंशी राजधानी थी . barōbar sūryavanśhī chandravanśhī rājdhānī thī . barōbar sūryavanśhī[adj.] chandravanśhī[adj.] rājdhānī[n.f.ī=>ī;sg.] hōnā[past.f] . x part of the sun dynasty those of the moon dynasty kingdom be[past.f] .
80There definitely were the sun and moon dynasty kingdoms.
71ड्रामा का किसको भी पता नहीं है . drama kā kiskō bhī patā nahī̃ hai . drama kā[postp.ā=>ā;m.sg.d.] kaun[pn.sg.kō] bhī[p.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] . drama of who[.kō] too knowledge not be[pres.sg.23] .
81No one knows the drama.
72भारत जो इतना गिरा , डाउन फाल की जड़ है देह-अभिमान . bhārat jō itnā girā , down fall kī|key jaṛ hai dēh-abhimān . bhārat[n.m.;sg.,d.] jō[pn.;d.] itnā[adj.ā=>ā;m.sg.d.] girnā[past-part.m.sg.d.]|girānā[root] , down fall[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] hōnā[pres.sg.23] dēh-abhimān[n.f.;sg.] . Bharat that such (fall down[past-part.m.sg.d.]|x[root]) , x (of|do[past-part.f.]|key) (non-conscious|x|stud[root]) be[pres.sg.23] body consciousness .
82Bharat has now fallen so much and the root of the downfall is body consciousness.
73बच्चों में भी देह-अभिमान आ जाता है . bachchō̃ mē̃ bhī dēh-abhimān ā jātā hai . bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] bhī[p.] dēh-abhimān[n.f.;sg.] ānā[pres.sg.m.23.root+jānā] . child in too body consciousness come[pres.sg.m.23.root+jānā] .
83Some children, too, become body conscious.
74यह नहीं समझते कि हमको डायरेक्शन कौन देते हैं . yah nahī̃ samajhtē ki hamkō direction kaun dētē haĩ . yah[pn.sg.d.] nahī̃[neg] samajhnā[pres-part.m.pl.,o.] ki[conj.] ham[pn.pl.kō] direction kaun[pn.;d.] dēnā[pres.pl.m.12hon3] . this not understand[pres-part.m.pl.,o.] that we[.kō] direction who give[pres.pl.m.12hon3] .
84They don't understand who is giving them directions.
75हमेशा समझो - शिवबाबा कहते हैं . hamēśhā samjhō - śhivbābā kahtē haĩ . hamēśhā samajhnā[opt.pl.2,imp.pl.2] - śhivbābā kahnā[pres.pl.m.12hon3] . x understand[opt.pl.2,imp.pl.2] - Shiv Baba say[pres.pl.m.12hon3] .
85Always consider it to be Shiv Baba who is telling you.
76शिवबाबा को याद न करने से ही देह-अभिमान में आ जाते हैं . śhivbābā kō yād na karnē sē hī dēh-abhimān mē̃ ā jātē haĩ . śhivbābā kō[postp.] yād[n.f.;sg.] na[neg] karnā[inf.m.pl.,o.] sē[postp.] hī[p.] dēh-abhimān[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] . Shiv Baba to remembrance not do[inf.m.pl.,o.] from only body consciousness in come[pres.pl.m.12hon3.root+jānā] .
86It is because of not remembering Shiv Baba that you become body conscious.
77सारी दुनिया देह-अभिमानी बन गई है तब बाप कहते हैं मामेकम् याद करो , अपने को आत्मा समझो . sārī duniyā dēh-abhimānī ban gaī hai tab bāp kahtē haĩ māmēkam yād karō , apnē kō ātmā samjhō . sārā[adj.ā=>ī;f.] duniyā[n.f.;sg.] dēh-abhimānī[adj.] bannā[pres-perf.sg.f.23.root+jānā] tab bāp kahtē haĩ[x] māmēkam yād karō[x] , apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ātmā[n.f.;sg.] samajhnā[opt.pl.2,imp.pl.2] . the whole world body conscious become[pres-perf.sg.f.23.root+jānā] for only then the Father says Remember Me alone , one’s own to soul understand[opt.pl.2,imp.pl.2] .
87The whole world has become body conscious and this is why the Father says: Constantly remember Me alone. 88Consider yourselves to be souls.
78आत्मा इस देह द्वारा सुनती है , पार्ट बजाती है . ātmā is dēh dvārā suntī hai , part bajātī hai . ātmā[n.f.;sg.] yah[pn.sg.o.] dēh[n.f.;sg.] dvārā sunnā[pres.sg.f.23] , part bajānā[pres.sg.f.23] . soul this body through listen[pres.sg.f.23] , play one's part .
89The soul listens through this body and plays his part.
79बाप कितना अच्छी रीति समझाते हैं . bāp kitnā achchhī rīti samjhātē haĩ . bāp[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] samjhānā[pres.pl.m.12hon3] . father so achcha way explain[pres.pl.m.12hon3] .
90The Father explains so well.
80भल भाषण तो बहुत अच्छा कर लेते हैं परन्तु चलन भी तो अच्छी चाहिए ना . bhal bhāṣhaṇ tō bahut achchhā kar lētē haĩ parantu chalan bhī tō achchhī chāhiē nā . bhal bhāṣhaṇ[n.m.;sg.,d.] tō bahut achchhā[adj.ā=>ā;m.sg.d.] karnā[pres.pl.m.12hon3.root+lēnā] parantu[conj.] chalan[n.m.;sg.,d.] bhī[p.] tō achchhā[adj.ā=>ī;f.] chāhiē|chāhnā[imp.pl.2hon] nā . although lecture then very achcha do[pres.pl.m.12hon3.root+lēnā] however behaviour too then achcha (should|x[imp.pl.2hon]) ∅ .
91Although some of you give very good talks, good behaviour too is necessary.
81देह-अभिमान होने कारण फेल हो जाते हैं . dēh-abhimān hōnē kāraṇ fail hō jātē haĩ . dēh-abhimān[n.f.;sg.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] fail hōnā[pres.pl.m.12hon3.root+jānā] . body consciousness be[inf.m.pl.,o.] because fail be[pres.pl.m.12hon3.root+jānā] . 82वह खुशी व नशा नहीं रहता है . vah khuśhī va naśhā nahī̃ rahtā hai . vah[pn.sg.d.] khuśhī[n.f.ī=>ī;sg.] va naśhā[n.m.ā=>ā;sg.d.] nahī̃[neg] rahnā[pres.sg.m.23] . that happiness x intoxication not remain[pres.sg.m.23] .
92Because of becoming body conscious, some fail; there isn't that happiness or intoxication.
83फिर बड़े विकर्म भी उनसे होते हैं , जिस कारण बड़े दण्ड के भागी बन पड़ते हैं . phir baṛē vikarma bhī unsē hōtē haĩ , jis kāraṇ baṛē daṇḍ kē|K bhāgī ban paṛtē haĩ . phir[adv.]|phirnā[root] baṛā[adj.ā=>ē;m.o.,m.pl.] vikarm[n.m.;sg.,d.] bhī[p.] vah[pn.pl.sē] hōnā[pres.pl.m.12hon3] , jō[pn.sg.o.] kāraṇ[n.m.;sg.,d.] baṛā[adj.ā=>ē;m.o.,m.pl.] daṇḍ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgnā[past-part.f.] bannā[pres.pl.m.12hon3.root+paṛnā] . (then|turn[root]) very sin too that[.sē] be[pres.pl.m.12hon3] , that because very punishment (of|K) run[past-part.f.] become[pres.pl.m.12hon3.root+paṛnā] .
93They then perform very sinful actions due to which a lot of punishment will be experienced.
84देह-अभिमानी बनने से बहुत नुकसान पाते हैं . dēh-abhimānī bannē sē bahut nuksān pātē haĩ . dēh-abhimānī[adj.] bannā[inf.m.pl.,o.] sē[postp.] bahut nuksān[n.m.;sg.,d.] pānā[pres.pl.m.12hon3] . body conscious become[inf.m.pl.,o.] from very loss x[pres.pl.m.12hon3] . 85बहुत सजा खानी पड़ती है . bahut sajā khānī paṛtī hai . bahut sajānā[root]|sazā[n.f.;sg.]|sajnā[past-part.m.sg.d.] khānā[pres.sg.f.23.oblig2] . very (decorate[root]|punishment|x[past-part.m.sg.d.]) eat[pres.sg.f.23.oblig2] .
94A lot of damage is caused by being body conscious; a lot of punishment will have to be experienced.
86बाप कहते हैं यह गॉडली वर्ल्ड गवर्मेन्ट है ना . bāp kahtē haĩ yah godly world government hai nā . bāp kahtē haĩ[x] yah[pn.sg.d.] godly[adj.] world government hōnā[pres.sg.23] nā . the Father says this Godly world government be[pres.sg.23] ∅ .
95The Father says: This is the Godly World Government, is it not?
87मुझ गॉड की गवर्मेन्ट का राइट हैण्ड है धर्मराज . mujh god kī|key government kā right hand hai dharmarāj . maĩ[pn.sg.o.] god kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key government kā[postp.ā=>ā;m.sg.d.] right hand[x] hōnā[pres.sg.23] dharmrāj . I x (of|do[past-part.f.]|key) government of right hand be[pres.sg.23] x .
96The right hand of Myself, the Godly Government, is Dharamraj.
88तुम अच्छे कर्म करते हो तो उनका फल अच्छा मिलता है . tum achchhē karma kartē hō tō unkā phal achchhā miltā hai . tum[pn.pl.] achchhā[adj.ā=>ē;m.o.,m.pl.] karm[n.m.;sg.,d.] karnā[pres.pl.m.2] tō vah[pn.pl.kā] phal[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] milnā[pres.sg.m.23] . you achcha deed do[pres.pl.m.2] then that[.kā] fruit achcha receive[pres.sg.m.23] .
97When you perform good actions, you receive good fruit from that.
89बुरे कर्म करते हो तो उनकी सजा खाते हो . burē karma kartē hō tō unkī sajā khātē hō . burā[adj.ā=>ē;m.o.,m.pl.] karm[n.m.;sg.,d.] karnā[pres.pl.m.2] tō vah[pn.pl.kī] sajānā[root]|sazā[n.f.;sg.]|sajnā[past-part.m.sg.d.] khānā[pres.pl.m.2] . bad deed do[pres.pl.m.2] then that[.kī] (decorate[root]|punishment|x[past-part.m.sg.d.]) eat[pres.pl.m.2] .
98Because bad actions are performed, punishment is experienced.
90सब गर्भ जेल में भी सजायें खाते हैं . sab garbh jēl mē̃ bhī sajāyē̃ khātē haĩ . sab[adj.] garbh jēl[x] mē̃[postp.] bhī[p.] sazā[n.f.+ē̃;pl.d.] khānā[pres.pl.m.12hon3] . all jail of a womb in too punishment eat[pres.pl.m.12hon3] .
99Everyone also experiences punishment in the jail of a womb.
91उस पर भी एक कहानी है . us par bhī ēk kahānī hai . vah[pn.sg.o.] par[postp.]|par[adj.] bhī[p.] ēk[adj.] kahānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . that (at|other) too one x be[pres.sg.23] .
100There is a story about that.
92यह सब बातें इस समय की हैं . yah sab bātē̃ is samay kī haĩ . yah[pn.sg.d.] sab[adj.] bāt[n.f.+ē̃;pl.d.] is samay[x] karnā[pres-perf.pl.f.12hon3] . this all matter at this time do[pres-perf.pl.f.12hon3] .
101All of those things refer to this time.
93महिमा एक बाप की है . mahimā ēk bāp kī hai . mahimā[n.f.;sg.] ēk[adj.] bāp[n.m.;sg.,d.] karnā[pres-perf.sg.f.23] . praise one father do[pres-perf.sg.f.23] .
102The praise is only of the one Father.
94दूसरे कोई की महिमा है नहीं इसलिए लिखा जाता है त्रिमूर्ति शिव जयन्ती वर्थ डायमण्ड . dūsrē kōī kī|key mahimā hai nahī̃ isliē likhā jātā hai trimūrti śhiv jayantī worth diamond . dūsrā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mahimā[n.f.;sg.] hōnā[pres.sg.23] nahī̃[neg] isliē likhnā[pres.sg.m.23.past-part+jānā]|likhānā[pres.sg.m.23.root+jānā]|likhnā[pres.sg.m.23.passive] trimūrti śhiv[x] jayantī[n.f.ī=>ī;sg.] worth diamond . other some (of|do[past-part.f.]|key) praise be[pres.sg.23] not therefore (write[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.root+jānā]|write[pres.sg.m.23.passive]) Trimurti Shiva Jayanti worth diamond .
103There is praise of no one else. 104This is why it is written: Trimurti Shiva Jayanti is worth a diamond.
95बाकी सब है वर्थ कौड़ी . bākī sab hai worth kauṛī . bākī sab[x] hōnā[pres.sg.23] worth kauṛī[n.f.ī=>ī;sg.] . everything else be[pres.sg.23] worth shell .
105All the rest are worth shells.
96सिवाए शिवबाबा के पावन कोई बना न सके . sivāē śhivbābā kē|K pāvan kōī banā na sakē . sivāē śhivbābā kā[postp.ā=>ē;m.o.,m.pl.]|K pāvan[adj.] kōī[pn.;d.] banānā[root]|bannā[past-part.m.sg.d.] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . except Shiv Baba (of|K) pure some (create[root]|become[past-part.m.sg.d.]) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
106No one, apart from Shiv Baba, can purify you.
97पावन बनते हैं फिर रावण पतित बनाते हैं . pāvan bantē haĩ phir rāvaṇ patit banātē haĩ . pāvan[adj.] bannā[pres.pl.m.12hon3] phir[adv.]|phirnā[root] rāvaṇ[n.m.;sg.,d.] patit[adj.] banānā[pres.pl.m.12hon3] . pure become[pres.pl.m.12hon3] (then|turn[root]) Ravan impure create[pres.pl.m.12hon3] . 98जिस कारण सब देह-अभिमानी बन पड़े हैं . jis kāraṇ sab dēh-abhimānī ban paṛē haĩ . jō[pn.sg.o.] kāraṇ[n.m.;sg.,d.] sab[adj.] dēh-abhimānī[adj.] bannā[pres-perf.pl.m.12hon3.root+paṛnā] . that because all body conscious become[pres-perf.pl.m.12hon3.root+paṛnā] .
107You become pure and then Ravan makes you impure, due to which everyone becomes body conscious.
99अब तुम देही-अभिमानी बनते हो . ab tum dēhī-abhimānī bantē hō . ab[adv.] tum[pn.pl.] dēhī-abhimānī[adj.] bannā[pres.pl.m.2] . now you soul conscious become[pres.pl.m.2] .
108You are now becoming soul conscious.
100यह देही-अभिमानी अवस्था 21 जन्म चलती है . yah dēhī-abhimānī avasthā 21 janm chaltī hai . yah[pn.sg.d.] dēhī-abhimānī[adj.] avasthā[n.f.;sg.] 21 janamnā[pres.sg.f.23.root+calnā] . this soul conscious stage 21 be born[pres.sg.f.23.root+calnā] .
109This soul-conscious stage lasts for 21 births.
101तो बलिहारी एक की गाई जाती है . tō balihārī ēk kī|key gāī jātī hai . tō balihār, balihārī[n.f.ī=>ī;sg.] ēk[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key gānā[pres.sg.f.23.past-part+jānā]|gānā[pres.sg.f.23.passive] . then surrender one (of|do[past-part.f.]|key) (sing[pres.sg.f.23.past-part+jānā]|sing[pres.sg.f.23.passive]) .
110So, the greatness is of the One.
102भारत को स्वर्ग बनाने वाला शिवबाबा है , यह किसको पता नहीं है कि शिवबाबा कब आया , उनकी हिस्ट्री तो पहले-पहले चाहिए . bhārat kō svarg banānē vālā śhivbābā hai , yah kiskō patā nahī̃ hai ki śhivbābā kab āyā , unkī history tō pahlē-pahlē chāhiē . bhārat[n.m.;sg.,d.] kō[postp.] svarg[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] śhivbābā hōnā[pres.sg.23] , yah[pn.sg.d.] kaun[pn.sg.kō] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] ki[conj.] śhivbābā kab ānā[past-part.m.sg.d.] , vah[pn.pl.kī] history tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] chāhiē|chāhnā[imp.pl.2hon] . Bharat to heaven create[inf.m.pl.,o.] those who Shiv Baba be[pres.sg.23] , this who[.kō] knowledge not be[pres.sg.23] that Shiv Baba when come[past-part.m.sg.d.] , that[.kī] x then (x|firstly) (should|x[imp.pl.2hon]) .
111It is Shiv Baba who makes Bharat into heaven. 112No one knows when Shiv Baba comes. 113His history should be known first.
103शिव कहा ही जाता है परमपिता परमात्मा को . śhiv kahā hī jātā hai parampitā paramātmā kō . śhiv kahnā[past-part.m.sg.d.] hī[p.] jānā[pres.sg.m.23] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] kō[postp.] . Shiva say[past-part.m.sg.d.] only go[pres.sg.m.23] Supreme Father Supreme Soul to .
114The Supreme Father, the Supreme Soul, is called Shiva.
104तुम जानते हो देह-अभिमान के कारण डाउन फाल होता है . tum jāntē hō dēh-abhimān kē|K kāraṇ down fall hōtā hai . tum jāntē hō[x] dēh-abhimān[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] down fall[x] hōnā[pres.sg.m.23] . you know body consciousness (of|K) because x be[pres.sg.m.23] .
115You understand that there was the downfall because of body consciousness.
105ऐसा हो तब तो बाप आये राइज़ करने . aisā hō tab tō bāp āyē rise karnē . aisā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] tab tō bāp[n.m.;sg.,d.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] rise karnā[inf.m.pl.,o.] . such (be[root]|be[pres.pl.2]) for only then then father (come[past-part.m.pl.,o.]|come[opt.sg.23]) rise do[inf.m.pl.,o.] .
116It is after this has happened that the Father has to come to make it rise.
106राइज़ और फाल , दिन और रात , ज्ञान सूर्य प्रगटा , अज्ञान अन्धेर विनाश . rise aur fall , din aur rāt , gyān sūrya pragaṭā , agyān andhēr vināśh . rise aur fall , din[n.m.;sg.,d.] aur rāt[n.f.;sg.] , gyān sūrya[x] pragaṭnā[past-part.m.sg.d.] , agyān[n.m.;sg.,d.] andhēr[n.m.;sg.,d.] vināśh[n.m.;sg.,d.] . rise and fall , day and night , Sun of Knowledge x[past-part.m.sg.d.] , ignorance darkness destruction .
117Rise and fall, day and night, the Sun of Knowledge rises and dispels the darkness of ignorance.
107सबसे जास्ती अज्ञान है यह देह-अभिमान . sabsē jāstī agyān hai yah dēh-abhimān . sabsē jāstī agyān[n.m.;sg.,d.] hōnā[pres.sg.23] yah[pn.sg.d.] dēh-abhimān[n.f.;sg.] . the most more ignorance be[pres.sg.23] this body consciousness .
118The greatest ignorance is that of body consciousness.
108आत्मा का तो किसको पता नहीं है . ātmā kā tō kiskō patā nahī̃ hai . ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tō kaun[pn.sg.kō] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] . soul of then who[.kō] knowledge not be[pres.sg.23] .
119No one even knows about souls.
109आत्मा सो परमात्मा कह देते हैं तो कितने पाप आत्मा हो गये हैं इसलिए डाउन फाल हुआ है . ātmā sō paramātmā kah dētē haĩ tō kitnē pāp ātmā hō gayē haĩ isliē down fall huā hai . ātmā[n.f.;sg.] sō|sōnā[root] paramātmā[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3.root+dēnā] tō kitnā[adj.ā=>ē;m.o.,m.pl.] pāp ātmā[x] hōnā[pres-perf.pl.m.12hon3.root+jānā] isliē down fall[x] hōnā[pres-perf.sg.m.23] . soul (x|sleep[root]) Supreme Soul say[pres.pl.m.12hon3.root+dēnā] then so sinful soul be[pres-perf.pl.m.12hon3.root+jānā] therefore x be[pres-perf.sg.m.23] .
120They simply say that each soul is the Supreme Soul and they have therefore become such sinful souls! 121This is why there has been the downfall.
11084 जन्म लिए हैं , सीढ़ी नीचे उतरते आये हैं . 84 janma liē haĩ , sīṛhī nīchē utartē āyē haĩ . 84 janma lēnā[pres-perf.pl.m.12hon3] , sīṛhī[n.f.ī=>ī;sg.] nīchē utarnā[pres-perf.pl.m.12hon3.pres-part+ānā] . 84 x , ladder down go down[pres-perf.pl.m.12hon3.pres-part+ānā] .
122You have taken 84 births and continued to come down the ladder.
111यह खेल बना हुआ है . yah khēl banā huā hai . yah[pn.sg.d.] khēl[n.m.;sg.,d.]|khēlnā[root] banānā[root]|bannā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . this (play|play[root]) (create[root]|become[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
123This play is predestined.
112यह वर्ल्ड की हिस्ट्री-जॉग्राफी तुम बच्चे जानते हो और कोई नहीं जानते . yah world kī|key history-geography tum bachchē jāntē hō aur kōī nahī̃ jāntē . yah[pn.sg.d.] world kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key history-geography tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jānnā[pres.pl.m.2] aur kōī[x] nahī̃[neg] jānnā[pres-part.m.pl.,o.] . this world (of|do[past-part.f.]|key) history and geography you child know[pres.pl.m.2] someone else not know[pres-part.m.pl.,o.] . 113विश्व का डाउन फाल कैसे हुआ . viśhva kā down fall kaisē huā . viśhva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] down fall[x] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.sg.d.] . world of x how be[past-part.m.sg.d.] .
124No one but you children, knows the history and geography of the world, how there was the downfall of the world.
114वे तो समझते हैं कि साइन्स से बहुत तरक्की हुई है . vē|way tō samajhtē haĩ ki science sē bahut tarakkī huī hai . vah[pn.pl.d.]|way tō samajhnā[pres.pl.m.12hon3] ki[conj.] science sē[postp.] bahut tarakkī[n.f.ī=>ī;sg.] hōnā[pres-perf.sg.f.23] . (that|x) then understand[pres.pl.m.12hon3] that science from very progress be[pres-perf.sg.f.23] .
125They believe that there has been a lot of improvement through science.
115यह नहीं समझते कि दुनिया और ही पतित नर्क बन गई है . yah nahī̃ samajhtē ki duniyā aur hī patit nark ban gaī hai . yah[pn.sg.d.] nahī̃[neg] samajhnā[pres-part.m.pl.,o.] ki[conj.] duniyā[n.f.;sg.] aur hī[p.] patit[adj.] nark[n.m.;sg.,d.] bannā[pres-perf.sg.f.23.root+jānā] . this not understand[pres-part.m.pl.,o.] that world and only impure hell become[pres-perf.sg.f.23.root+jānā] .
126They don’t understand that the world has become even more impure and hellish.
116देह-अभिमान बहुत है . dēh-abhimān bahut hai . dēh-abhimān[n.f.;sg.] bahut hōnā[pres.sg.23] . body consciousness very be[pres.sg.23] .
127There is a lot of body consciousness.
117बाप कहते हैं अभी तुमको देही-अभिमानी बनना है . bāp kahtē haĩ abhī tumkō dēhī-abhimānī bannā hai . bāp kahtē haĩ[x] ab[adv.hī] tum[pn.pl.kō] dēhī-abhimānī[adj.] bannā[pres.sg.23.oblig1] . the Father says now you[.kō] soul conscious become[pres.sg.23.oblig1] .
128The Father says: You now have to become soul conscious.
118अच्छे-अच्छे महारथी ढेर हैं . achchhē-achchhē mahārathī ḍhēr haĩ . achchhā[adj.ā=>ē;m.o.,m.pl.] mahārathī[n.m.;sg.,d.] ḍhēr[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . achcha maharathi crowds of be[pres.pl.12hon3] .
129There are many very good maharathis.
119ज्ञान बड़ा अच्छा सुनाते हैं परन्तु देह-अभिमान पूरा हटा नहीं हैं . gyān baṛā achchhā sunātē haĩ parantu dēh-abhimān pūrā haṭā nahī̃ haĩ . gyān[n.m.;sg.,d.] baṛā[adj.ā=>ā;m.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] sunānā[pres.pl.m.12hon3] parantu[conj.] dēh-abhimān[n.f.;sg.] pūrā[adj.ā=>ā;m.sg.d.] haṭnā[past-part.m.sg.d.]|haṭānā[root] nahī̃[neg] hōnā[pres.pl.12hon3] . knowledge very achcha speak[pres.pl.m.12hon3] however body consciousness full (move backwards[past-part.m.sg.d.]|remove[root]) not be[pres.pl.12hon3] .
130They speak this knowledge very well but their body consciousness hasn't been removed yet.
120देह-अभिमान के कारण कोई में क्रोध का अंश , कोई में मोह का अंश , कुछ न कुछ है . dēh-abhimān kē|K kāraṇ kōī mē̃ krōdh kā aṅśh , kōī mē̃ mōh kā aṅśh , kuchh na kuchh hai . dēh-abhimān[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] kōī[pn.;d.] mē̃[postp.] krōdh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] aṅśh[n.m.;sg.,d.] , kōī[pn.;d.] mē̃[postp.] mōh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] aṅśh[n.m.;sg.,d.] , kuchh na[neg] kuchh hōnā[pres.sg.23] . body consciousness (of|K) because some in anger of trace , some in attachment of trace , anything not anything be[pres.sg.23] .
131Because of having body consciousness, there is a trace of anger in some, a trace of attachment in others; there is one thing or another.
121सीरत सुधरनी चाहिए ना . sīrat sudharnī chāhiē nā . sīrat[n.f.;sg.] sudharnā[.oblig3] nā . x be reformed[.oblig3] ∅ .
132Everyone’s character has to be reformed.
122बहुत-बहुत मीठा बनना चाहिए . bahut-bahut mīṭhā bannā chāhiē . bahut mīṭhā[adj.ā=>ā;m.sg.d.] bannā[imp.pl.2hon.inf+cāhnā]|bannā[.oblig3] . very sweet (become[imp.pl.2hon.inf+cāhnā]|become[.oblig3]) .
133Become very, very sweet.
123तब मिसाल देते हैं - शेर बकरी इकट्ठे जल पीते हैं . tab misāl dētē haĩ - śhēr bakrī ikaṭṭhē jal pītē haĩ . tab misāl[n.f.;sg.] dēnā[pres.pl.m.12hon3] - śhēr[n.m.;sg.,d.] bakrī[n.f.ī=>ī;sg.] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] jalnā[root]|jal[n.m.;sg.,d.] pīnā[pres.pl.m.12hon3] . for only then example give[pres.pl.m.12hon3] - lion goat together (x[root]|x) drink[pres.pl.m.12hon3] .
134This is why the example of the lion and lamb drinking water from the same stream is given.
124वहाँ कोई ऐसे दुःख देने वाले जानवर भी होते नहीं . vahā̃ kōī aisē duḥkh dēnē vālē jānvar bhī hōtē nahī̃ . vahā̃ kōī[pn.;d.] aisā[adj.ā=>ē;m.o.,m.pl.] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] jānvar[n.m.;sg.,d.] bhī[p.] hōnā[pres-part.m.pl.,o.] nahī̃[neg] . there some such (sorrow|hurt[root]) give[inf.m.pl.,o.] those who animal too be[pres-part.m.pl.,o.] not .
135There, there are no animals that cause sorrow.
125इन बातों को भी मुश्किल कोई समझते हैं . in bātō̃ kō bhī muśhkil kōī samajhtē haĩ . in|yah[pn.pl.o.] bāt[n.f.+ō̃;pl.o.] kō[postp.] bhī[p.] muśhkil[adj.] kōī[pn.;d.] samajhnā[pres.pl.m.12hon3] . (in|this) matter to too difficult some understand[pres.pl.m.12hon3] .
136Hardly anyone understands these things.
126नम्बरवार समझने वाले हैं . number-vār samajhnē vālē haĩ . number-wār samajhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . numberwise understand[inf.m.pl.,o.] those who be[pres.pl.12hon3] .
137They understand things, numberwise.
127कर्मभोग निकल जाए , कर्मातीत अवस्था हो जाए , यह मुश्किल होती है . karmabhōg nikal jāē , karmātīt avasthā hō jāē , yah muśhkil hōtī hai . karmbhōg[n.m.;sg.,d.] nikalnā[opt.sg.23.root+jānā] , karmātīt[adj.] avasthā[n.f.;sg.] hōnā[opt.sg.23.root+jānā] , yah[pn.sg.d.] muśhkil[adj.] hōnā[pres.sg.f.23] . suffering of karma be extracted[opt.sg.23.root+jānā] , karmateet stage be[opt.sg.23.root+jānā] , this difficult be[pres.sg.f.23] .
138It is with great difficulty that the suffering of their karma is finished and they become karmateet.
128बहुत देह-अभिमान में आते हैं . bahut dēh-abhimān mē̃ ātē haĩ . bahut dēh-abhimān[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.12hon3] . very body consciousness in come[pres.pl.m.12hon3] .
139Many become body conscious.
129पता नहीं पड़ता है - हमको यह मत कौन देते हैं . patā nahī̃ paṛtā hai - hamkō yah mat kaun dētē haĩ . patā[n.m.ā=>ā;sg.d.] nahī̃[neg] paṛnā[pres.sg.m.23] - ham[pn.pl.kō] yah[pn.sg.d.] mat[n.m.;sg.,d.] kaun[pn.;d.] dēnā[pres.pl.m.12hon3] . knowledge not fall[pres.sg.m.23] - we[.kō] this directions who give[pres.pl.m.12hon3] .
140They’re not aware of who is giving them these directions.
130श्रीमत , श्रीकृष्ण के द्वारा कैसे मिलेगी . śhrīmat , śhrīkr̥iṣhṇa kē|K dvārā kaisē milēgī . śhrīmat[n.m.;sg.,d.] , śhrīkr̥iṣhṇa[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dvārā kaisā[adj.ā=>ē;m.o.,m.pl.] milnā[fut.f.sg.23] . shrimat , Shri Krishna (of|K) through how receive[fut.f.sg.23] .
141How could you receive shrimat from Shri Krishna?
131शिवबाबा कहते हैं इनके बिगर श्रीमत कैसे दूँगा . śhivbābā kahtē haĩ inkē bigar śhrīmat kaisē dū̃gā . śhivbābā kahnā[pres.pl.m.12hon3] yah[pn.pl.kē] bigar śhrīmat[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] dēnā[fut.m.sg.1] . Shiv Baba say[pres.pl.m.12hon3] this[.kē] without shrimat how give[fut.m.sg.1] .
142Shiv Baba says: How could I give you shrimat without this one?
132स्थाई रथ हमारा यह है . sthāī rath hamārā yah hai . sthāī[adj.] rath[n.m.;sg.,d.] ham[pn.pl.kā] yah[pn.sg.d.] hōnā[pres.sg.23] . x chariot we[.kā] this be[pres.sg.23] .
143This one is fixed as My chariot.
133देह-अभिमान में आकर उल्टे सुल्टे कार्य करके मुफ्त अपनी बरबादी मत करो . dēh-abhimān mē̃ ākar ulṭē sulṭē kārya karkē mupht apnī barbādī mat karō . dēh-abhimān[n.f.;sg.] mē̃[postp.] ānā[abs.] ulṭā[adj.ā=>ē;m.o.,m.pl.] sulṭā[adj.ā=>ē;m.o.,m.pl.] kārya[n.m.;sg.,d.] karnā[abs.] mupht apnā[pn.ā=>ī;f.] barbādī[n.f.ī=>ī;sg.] mat[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . body consciousness in come[abs.] upside down the right way up task do[abs.] uselessly one’s own x directions do[opt.pl.2,imp.pl.2] .
144Don't ruin yourself for nothing by becoming body conscious and performing wrong actions.
134नहीं तो नतीजा क्या होगा ! nahī̃ tō natījā kyā hōgā ! nahī̃ tō[x] natījā[n.m.ā=>ā;sg.d.] kyā hōnā[fut.m.sg.23] ! otherwise consequence what be[fut.m.sg.23] !
145What would the consequences of that then be?
135बहुत कम पद पायेंगे . bahut kam|cum pad pāyēṅgē . bahut kam[adj.]|cum pad[n.m.;sg.,d.] pānā[fut.m.pl.12hon3] . very (less|x) status x[fut.m.pl.12hon3] .
146A very low status would be received.
136पढ़े के आगे अनपढ़े भरी ढोयेंगे . paṛhē kē āgē anpaṛhē bharī ḍhōyēṅgē . paṛhnā[past-part.m.pl.,o.]|paṛhnā[opt.sg.23] kē āgē[x] anpaṛh, anpaṛhā[adj.ā=>ē;m.o.,m.pl.] bharī ḍhōnā[fut.m.pl.12hon3] . (study[past-part.m.pl.,o.]|study[opt.sg.23]) in front of uneducated bow down .
147The uneducated ones will have to bow down in front of the educated ones.
137बहुत कहते हैं भारत की हिस्ट्री-जॉग्राफी जो फुल होनी चाहिए सो नहीं है . bahut kahtē haĩ bhārat kī|key history-geography jō full hōnī chāhiē sō nahī̃ hai . bahut kahnā[pres.pl.m.12hon3] bhārat[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key history-geography jō[pn.;d.] full hōnā[.oblig3] sō|sōnā[root] nahī̃[neg] hōnā[pres.sg.23] . very say[pres.pl.m.12hon3] Bharat (of|do[past-part.f.]|key) history and geography that full be[.oblig3] (x|sleep[root]) not be[pres.sg.23] .
148Many people say that the history and geography of Bharat is not as full as it should be.
138तो उनको समझाना पड़े . tō unkō samjhānā paṛē . tō vah[pn.pl.kō] samjhānā[opt.sg.23.oblig2] . then that[.kō] explain[opt.sg.23.oblig2] .
149This has to be explained to them.
139तुम्हारे सिवाए तो कोई समझा न सके . tumhārē sivāē tō kōī samjhā na sakē . tum[pn.pl.kē] sivāē tō kōī[pn.;d.] samajhnā[past-part.m.sg.d.]|samjhānā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . you[.kē] except then some (understand[past-part.m.sg.d.]|explain[root]) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
150No one, apart from you, can explain this.
140परन्तु देही-अभिमानी स्थिति चाहिए , वही ऊंच पद पा सकते हैं . parantu dēhī-abhimānī sthiti chāhiē , vahī ūñch pad pā saktē haĩ . parantu[conj.] dēhī-abhimānī[adj.] sthiti[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] , vahī ūñch[adj.ā=>ā;m.sg.d.] pad[n.m.;sg.,d.] pānā[pres.pl.m.12hon3.root+saknā] . however soul conscious stage (should|x[imp.pl.2hon]) , this elevated status x[pres.pl.m.12hon3.root+saknā] .
151However, a soul-conscious stage is required. 152Only such ones can claim a high status.
141अभी तो कर्मातीत अवस्था किसकी हुई नहीं है . abhī tō karmātīt avasthā kiskī huī nahī̃ hai . ab[adv.hī] tō karmātīt[adj.] avasthā[n.f.;sg.] kaun[pn.sg.kī] hōnā[past-part.f.] nahī̃[neg] hōnā[pres.sg.23] . now then karmateet stage who[.kī] be[past-part.f.] not be[pres.sg.23] .
153As yet, none of you has reached your karmateet stage.
142इनके ( बाबा के ) ऊपर तो बहुत झंझट हैं . inkē ( bābā kē|K ) ūpar tō bahut jhañjhaṭ haĩ . yah[pn.pl.kē] ( bābā kā[postp.ā=>ē;m.o.,m.pl.]|K ) ūpar tō bahut jhañjhaṭ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . this[.kē] ( Baba (of|K) ) over then very x be[pres.pl.12hon3] .
154This one (Brahma Baba) has many responsibilities.
143कितनी फिकरात रहती है . kitnī phikarāt rahtī hai . kitnā[adj.ā=>ī;f.] phikr rahnā[pres.sg.f.23] . so worry remain[pres.sg.f.23] . 144भल समझते हैं कि सब ड्रामा अनुसार होता है . bhal samajhtē haĩ ki sab drama anusār hōtā hai . bhal samajhnā[pres.pl.m.12hon3] ki[conj.] sab[adj.] drama anusār hōnā[pres.sg.m.23] . although understand[pres.pl.m.12hon3] that all drama according to be[pres.sg.m.23] .
155He has so many worries, even though he understands that everything happens according to the drama.
145फिर भी समझाने के लिए युक्तियाँ तो रचनी होती हैं ना इसलिए बाबा कहते हैं तुम जास्ती देही-अभिमानी बन सकते हो . phir bhī samjhānē kē liē yuktiyā̃ tō rachnī hōtī haĩ nā isliē bābā kahtē haĩ tum jāstī dēhī-abhimānī ban saktē hō . phir bhī[x] samjhānā[inf.m.pl.,o.] kē liē[x] yukti[n.f.ī=>iyā̃;pl.d.] tō rachnā[pres.pl.f.12hon3.oblig1] nā isliē bābā kahnā[pres.pl.m.12hon3] tum[pn.pl.] jāstī dēhī-abhimānī[adj.] bannā[pres.pl.m.2.root+saknā] . nevertheless explain[inf.m.pl.,o.] for way then x[pres.pl.f.12hon3.oblig1] ∅ therefore Baba say[pres.pl.m.12hon3] you more soul conscious become[pres.pl.m.2.root+saknā] .
156Nevertheless, different methods have to be created in order to explain to you. 157This is why Baba says: You can become much more soul conscious.
146तुम्हारे ऊपर कोई बोझा नहीं है , बाप पर तो बोझा है . tumhārē ūpar kōī bōjhā nahī̃ hai , bāp par tō bōjhā hai . tum[pn.pl.kē] ūpar kōī[pn.;d.] bōjh[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] , bāp[n.m.;sg.,d.] par[postp.]|par[adj.] tō bōjh[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . you[.kē] over some burden not be[pres.sg.23] , father (at|other) then burden be[pres.sg.23] .
158You don’t have any burdens on you. 159The father has many burdens.
147हेड तो यह है ना - प्रजापिता ब्रह्मा . head tō yah hai nā - prajāpitā brahmā . head tō yah[pn.sg.d.] hōnā[pres.sg.23] nā - prajāpitā brahmā[x] . head then this be[pres.sg.23] ∅ - Prajapita Brahma . 148परन्तु यह किसको पता नहीं है कि इनमें शिवबाबा बैठे हैं . parantu yah kiskō patā nahī̃ hai ki inmē̃ śhivbābā baiṭhē haĩ . parantu[conj.] yah[pn.sg.d.] kaun[pn.sg.kō] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] ki[conj.] yah[pn.pl.mē̃] śhivbābā baiṭhnā[pres-perf.pl.m.12hon3] . however this who[.kō] knowledge not be[pres.sg.23] that this[.mē̃] Shiv Baba sit[pres-perf.pl.m.12hon3] .
160This one, Prajapita Brahma, is the head, but no one knows that Shiv Baba is sitting in him.
149तुम्हारे में भी कोई मुश्किल इस निश्चय में रहते हैं . tumhārē mē̃ bhī kōī muśhkil is niśhchay mē̃ rahtē haĩ . tum[pn.pl.kē] mē̃[postp.] bhī[p.] kōī[pn.;d.] muśhkil[adj.] yah[pn.sg.o.] niśhchay[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.pl.m.12hon3] . you[.kē] in too some difficult this faith in remain[pres.pl.m.12hon3] .
161Among you too, hardly anyone keeps this faith.
150तो यह वर्ल्ड की हिस्ट्री-जॉग्राफी जाननी चाहिए ना . tō yah world kī|key history-geography jānnī chāhiē nā . tō yah[pn.sg.d.] world kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key history-geography jānnā[.oblig3] nā . then this world (of|do[past-part.f.]|key) history and geography know[.oblig3] ∅ . 151भारत में स्वर्ग कब था , फिर कहाँ गया ? bhārat mē̃ svarg kab thā , phir kahā̃ gayā ? bhārat[n.m.;sg.,d.] mē̃[postp.] svarg[n.m.;sg.,d.] kab hōnā[past.m.sg] , phir[adv.]|phirnā[root] kahā̃ jānā[past-part.m.sg.d.] ? Bharat in heaven when be[past.m.sg] , (then|turn[root]) where go[past-part.m.sg.d.] ?
162You have to know this world history and geography: when Bharat was heaven and where that then went to.
152कैसे डाउन फाल हुआ ? kaisē down fall huā ? kaisā[adj.ā=>ē;m.o.,m.pl.] down fall[x] hōnā[past-part.m.sg.d.] ? how x be[past-part.m.sg.d.] ?
163How did its downfall take place?
153यह किसको पता नहीं है . yah kiskō patā nahī̃ hai . yah[pn.sg.d.] kaun[pn.sg.kō] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] . this who[.kō] knowledge not be[pres.sg.23] .
164No one knows this.
154जब तक तुम नहीं समझाओ तब तक कोई समझ न सके इसलिए बाबा डायरेक्शन देते हैं . jab tak tum nahī̃ samjhāō tab tak kōī samajh na sakē isliē bābā direction dētē haĩ . jab tak[x] tum[pn.pl.] nahī̃[neg] samjhānā[opt.pl.2,imp.pl.2] tab tak[x] kōī[pn.;d.] samajh[n.f.;sg.]|samajhnā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] isliē bābā direction dēnā[pres.pl.m.12hon3] . as long as you not explain[opt.pl.2,imp.pl.2] x some (understanding|understand[root]) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) therefore Baba direction give[pres.pl.m.12hon3] .
165Unless you explain, no one can understand. 166This is why Baba gives you directions.
155लिखा पढ़ी करो तो स्कूलों में वर्ल्ड की हिस्ट्री-जॉग्राफी बतानी चाहिए . likhā paṛhī karō tō skūlō̃ mē̃ world kī|key history-geography batānī chāhiē . likhnā[past-part.m.sg.d.]|likhānā[root] paṛhnā[opt.pl.2,imp.pl.2.past-part+karnā] tō school[n.m.+ō̃;pl.o.] mē̃[postp.] world kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key history-geography batānā[.oblig3] . (write[past-part.m.sg.d.]|x[root]) study[opt.pl.2,imp.pl.2.past-part+karnā] then school in world (of|do[past-part.f.]|key) history and geography tell[.oblig3] .
167Write to those in schools and tell them that they should show the history and geography of the world.
156डाउन फाल पर भाषण करना चाहिए . down fall par bhāṣhaṇ karnā chāhiē . down fall[x] par[postp.]|par[adj.] bhāṣhaṇ[n.m.;sg.,d.] karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] . x (at|other) lecture (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) .
168Give talks about the downfall.
157भारत हीरे जैसा था वह फिर कौड़ी जैसा कैसे बना ? bhārat hīrē jaisā thā vah phir kauṛī jaisā kaisē banā ? bhārat[n.m.;sg.,d.] hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] jaisā[adj.ā=>ā;m.sg.d.] hōnā[past.m.sg] vah[pn.sg.d.] phir[adv.]|phirnā[root] kauṛī[n.f.ī=>ī;sg.] jaisā[adj.ā=>ā;m.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] banānā[root]|bannā[past-part.m.sg.d.] ? Bharat diamond like be[past.m.sg] that (then|turn[root]) shell like how (create[root]|become[past-part.m.sg.d.]) ?
169Bharat used to be like a diamond; how did it become like a shell?
158कितने वर्ष लगे ? kitnē varṣh lagē ? kitnā[adj.ā=>ē;m.o.,m.pl.] varṣh[n.m.;sg.,d.] lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.]|lagā[adj.ā=>ē;m.o.,m.pl.] ? so year (x[opt.sg.23]|x[past-part.m.pl.,o.]|x) ?
170How many years did this take?
159हम समझाते हैं . ham samjhātē haĩ . ham[pn.pl.] samjhānā[pres.pl.m.12hon3] . we explain[pres.pl.m.12hon3] .
171We can explain all of this.
160ऐसे पर्चे एरोप्लेन द्वारा गिरा सकते हैं . aisē parchē aeroplane dvārā girā saktē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] parchā[n.m.ā=>ē;sg.o.,m.pl.d.] aeroplane dvārā girānā[pres.pl.m.12hon3.root+saknā] . such leaflet aeroplane through x[pres.pl.m.12hon3.root+saknā] .
172You can drop leaflets from aeroplanes.
161समझाने वाला बड़ा होशियार चाहिए . samjhānē vālā baṛā hōśhiyār chāhiē . samjhānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] hōśhiyār[adj.] chāhiē|chāhnā[imp.pl.2hon] . explain[inf.m.pl.,o.] those who very clever (should|x[imp.pl.2hon]) .
173Those who explain have to be very clever.
162गवर्मेन्ट चाहती है तो गवर्मेन्ट का ही हाल विज्ञान भवन , जो देहली में है वहाँ सबको बुलाना चाहिए . government chāhtī hai tō government kā hī hall|hāl vigyān bhavan , jō dēhlī mē̃ hai vahā̃ sabkō bulānā chāhiē . government chāhnā[pres.sg.f.23] tō government kā[postp.ā=>ā;m.sg.d.] hī[p.] hall|hāl[n.m.;sg.,d.] vigyān[n.m.;sg.,d.] bhavan[n.m.;sg.,d.] , jō[pn.;d.] dēhlī mē̃[postp.] hōnā[pres.sg.23] vahā̃ sabkō bulānā[imp.pl.2hon.inf+cāhnā]|bulānā[.oblig3] . government x[pres.sg.f.23] then government of only (hall|x) vigyan Bhavan , that Delhi in be[pres.sg.23] there everything (call[imp.pl.2hon.inf+cāhnā]|call[.oblig3]) .
174The Government wants this. 175Therefore, invite everyone to the Government Hall, Vigyan Bhavan, in Delhi.
163अखबार में भी डाला जाए . akhbār mē̃ bhī ḍālā jāē . akhbār[n.m.;sg.,d.] mē̃[postp.] bhī[p.] ḍālnā[opt.sg.23.past-part+jānā]|ḍālnā[opt.sg.23.passive] . newspaper in too (create[opt.sg.23.past-part+jānā]|create[opt.sg.23.passive]) .
176Have it printed in the newspapers.
164कार्ड भी सबको भेज दें . card bhī sabkō bhēj dē̃ . card bhī[p.] sabkō bhējnā[opt.pl.12hon3.root+dēnā] . card too everything x[opt.pl.12hon3.root+dēnā] .
177Also send everyone invitation cards.
165हम आपको सारे वर्ल्ड की हिस्ट्री-जॉग्राफी आदि से अन्त तक समझाते हैं . ham āpkō sārē world kī|key history-geography ādi sē ant tak samjhātē haĩ . ham[pn.pl.] āp[pn.pl.kō] sārā[adj.ā=>ē;m.o.,m.pl.] world kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key history-geography ādi[adj.] sē[postp.] ant[n.m.;sg.,d.] tak samjhānā[pres.pl.m.12hon3] . we you[.kō] the whole world (of|do[past-part.f.]|key) history and geography etc. from end until explain[pres.pl.m.12hon3] .
178“We are explaining to you the history and geography of the whole world from the beginning to the end.”
166आपेही आयेंगे , जायेंगे . āpēhī āyēṅgē , jāyēṅgē . āpēhī ānā[fut.m.pl.12hon3] , jānā[fut.m.pl.12hon3] . automatically come[fut.m.pl.12hon3] , go[fut.m.pl.12hon3] .
179They will come and go of their own accord.
167पैसे की तो बात ही नहीं है . paisē kī|key tō bāt hī nahī̃ hai . paisā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key tō bāt[n.f.;sg.] hī[p.] nahī̃[neg] hōnā[pres.sg.23] . money (of|do[past-part.f.]|key) then matter only not be[pres.sg.23] .
180It is not a question of money.
168समझो हमको कोई मिला , प्रेजेन्ट ( भेंट ) करते हैं तो हम ले नहीं सकते हैं . samjhō hamkō kōī milā , present ( bhēṇṭ ) kartē haĩ tō ham lē nahī̃ saktē haĩ . samajhnā[opt.pl.2,imp.pl.2] ham[pn.pl.kō] kōī[pn.;d.] milānā[root]|milnā[past-part.m.sg.d.] , present ( bhēṇṭ[n.m.;sg.,d.] ) karnā[pres.pl.m.12hon3] tō ham[pn.pl.] lēnā[opt.sg.23]|lēnā[root] nahī̃[neg] saknā[pres.pl.m.12hon3] . understand[opt.pl.2,imp.pl.2] we[.kō] some (x[root]|receive[past-part.m.sg.d.]) , present ( x ) do[pres.pl.m.12hon3] then we (take[opt.sg.23]|take[root]) not can[pres.pl.m.12hon3] .
181For instance, if you meet someone who wants to give you a present, you cannot accept it.
169सर्विस करने के लिए काम में लायेंगे , बाकी हम ले नहीं सकते . service karnē kē liē kām mē̃ lāyēṅgē , bākī ham lē nahī̃ saktē . service[n.f.;sg.] karnā[inf.m.pl.,o.] kē liē[x] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] lānā[fut.m.pl.12hon3] , bākī|bākī ham[pn.pl.] lēnā[opt.sg.23]|lēnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . service do[inf.m.pl.,o.] for (lust|task) in x[fut.m.pl.12hon3] , (others|but) we (take[opt.sg.23]|take[root]) not can[pres-part.m.pl.,o.] .
182You could use it for service, but you couldn't accept it for yourself.
170बाप कहते हैं मैं तुमसे दान लेकर क्या करूँगा जो फिर भरकर देना पड़े . bāp kahtē haĩ maĩ tumsē dān lēkar kyā karū̃gā jō phir bharkar dēnā paṛē . bāp kahtē haĩ[x] maĩ[pn.sg.d.] tum[pn.pl.sē] dān[n.m.;sg.,d.] lēnā[abs.] kyā karnā[fut.m.sg.1] jō[pn.;d.] phir[adv.]|phirnā[root] bharnā[abs.] dēnā[opt.sg.23.oblig2] . the Father says I you[.sē] donation take[abs.] what do[fut.m.sg.1] that (then|turn[root]) fill[abs.] give[opt.sg.23.oblig2] .
183The Father says: What would I do with a donation from you? 184I would have to give you the full return.
171मैं पक्का शर्राफ हूँ . maĩ pakkā śharrāph hū̃ . maĩ[pn.sg.d.] pakkā[adj.ā=>ā;m.sg.d.] sarrāph[n.m.;sg.,d.] hōnā[pres.sg.1] . I firm money lender be[pres.sg.1] .
185I am the very clever Stockbroker.
172अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
186Achcha.
173मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का याद-प्यार और गुडमार्निंग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt-pitā, mātā-pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for mother and Father BapDada of love, remembrance and good morning .
187To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
174रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .
188The spiritual Father says namaste to you spiritual children.
188मातेश्वरी जी के अनमोल महावाक्यmātēśhvarī jī kē|K anmōl mahāvākyamātēśhvarī[n.f.ī=>ī;sg.] jīnā[root]|jī[x]|jīnā[past-part.f.] kā[postp.ā=>ē;m.o.,m.pl.]|K anmōl[adj.] mahāvākya[n.m.;sg.,d.]x (live[root]|ji|live[past-part.f.]) (of|K) invaluable elevated version
203Invaluable elevated versions of Mateshwariji
1891 ) « तमोगुणी माया का विस्तार ' '1 ) « tamōguṇī māyā kā vistār ' '1 ) « tamoguṇī[adj.] māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] ' '1 ) « x Maya of expansion ' '190सतोगुणी , रजोगुणी , तमोगुणी यह तीन शब्द कहते हैं इसको यथार्थ समझना जरुरी है . satōguṇī , rajōguṇī , tamōguṇī yah tīn śhabda kahtē haĩ iskō yathārth samajhnā jarurī hai . satōguṇī[adj.] , rajōguṇī[adj.] , tamoguṇī[adj.] yah[pn.sg.d.] tīn[adj.] śhabd[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] yah[pn.sg.kō] yathārth[adj.] samajhnā[inf.m.sg.d.] zarūrī[adj.] hōnā[pres.sg.23] . satoguni , x , x this x word say[pres.pl.m.12hon3] this[.kō] x understand[inf.m.sg.d.] essential be[pres.sg.23] .
2041) The expansion of tamoguni Maya: The three words “satoguni, rajoguni and tamoguni” are used, but it is essential to understand these accurately.
191मनुष्य समझते हैं यह तीनों गुण इकट्ठे चलते रहते हैं , परन्तु विवेक क्या कहता है - क्या यह तीनों गुण इकट्ठे चले आते हैं वा तीनों गुणों का पार्ट अलग-अलग युग में होता है ? manuṣhya samajhtē haĩ yah tīnō̃ guṇ ikaṭṭhē chaltē rahtē haĩ , parantu vivēk kyā kahtā hai - kyā yah tīnō̃ guṇ ikaṭṭhē chalē ātē haĩ vā tīnō̃ guṇō̃ kā part alag-alag yug mē̃ hōtā hai ? manuṣhya[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] yah[pn.sg.d.] tīnō̃[adj.] guṇ[n.m.;sg.,d.] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] chalnā[pres.pl.m.12hon3.pres-part+rahnā] , parantu[conj.] vivēk[n.m.;sg.,d.] kyā kahnā[pres.sg.m.23] - kyā yah[pn.sg.d.] tīnō̃[adj.] guṇ[n.m.;sg.,d.] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] chalnā[pres.pl.m.12hon3.past-part+ānā] vā tīnō̃[adj.] guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] alag[adj.] yug[x] mē̃[postp.] hōnā[pres.sg.m.23] ? human being understand[pres.pl.m.12hon3] this all three virtue together continue[pres.pl.m.12hon3.pres-part+rahnā] , however x what say[pres.sg.m.23] - what this all three virtue together continue[pres.pl.m.12hon3.past-part+ānā] or all three virtue of part separate age in be[pres.sg.m.23] ?
205People think that these three qualities exist at the same time, but what does reason tell us? 206Have these three qualities continued to exist at the same time, or is the part of each of the three qualities separate in each age?
192विवेक तो ऐसे ही कहता है कि यह तीनों गुण इकट्ठे नहीं चलते , जब सतयुग है तो सतोगुण है , द्वापर है तो रजोगुण है और कलियुग है तो तमोगुण है . vivēk tō aisē hī kahtā hai ki yah tīnō̃ guṇ ikaṭṭhē nahī̃ chaltē , jab satyug hai tō satōguṇ hai , dvāpar hai tō rajōguṇ hai aur kaliyug hai tō tamōguṇ hai . vivēk[n.m.;sg.,d.] tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] kahnā[pres.sg.m.23] ki[conj.] yah[pn.sg.d.] tīnō̃[adj.] guṇ[n.m.;sg.,d.] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] chalnā[pres-part.m.pl.,o.] , jab satyug[n.m.;sg.,d.] hōnā[pres.sg.23] tō satō, satōguṇ[n.m.;sg.,d.] hōnā[pres.sg.23] , dvāpar hōnā[pres.sg.23] tō rajō ou rajōguṇ[n.m.;sg.,d.] hōnā[pres.sg.23] aur kaliyug[n.m.;sg.,d.] hōnā[pres.sg.23] tō tamō ou tamōguṇ[n.m.;sg.,d.] hōnā[pres.sg.23] . x then such only say[pres.sg.m.23] that this all three virtue together not continue[pres-part.m.pl.,o.] , when golden age be[pres.sg.23] then sato be[pres.sg.23] , copper age be[pres.sg.23] then x be[pres.sg.23] and iron age be[pres.sg.23] then x be[pres.sg.23] .
207Reasoning says that these three qualities do not exist at the same time. 208When it is the golden age (satyug), it is satoguni, when it is the copper age, it is rajoguni and when it is the iron age, it is tamoguni.
193जब सतो है तो तमो रजो नहीं , जब रजो है तो फिर सतोगुण नहीं है . jab satō hai tō tamō rajō nahī̃ , jab rajō hai tō phir satōguṇ nahī̃ hai . jab satō, satōguṇ hōnā[pres.sg.23] tō tamō ou tamōguṇ rajō ou rajōguṇ nahī̃[neg] , jab rajō ou rajōguṇ hōnā[pres.sg.23] tō phir[adv.]|phirnā[root] satō, satōguṇ[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . when sato be[pres.sg.23] then x x not , when x be[pres.sg.23] then (then|turn[root]) sato not be[pres.sg.23] .
209When it is sato, it is not then rajo or tamo. 210When it is rajo, it is not satoguni.
194यह मनुष्य तो ऐसे ही समझकर बैठे हैं कि यह तीनों गुण इकट्ठे चलते आते हैं . yah manuṣhya tō aisē hī samajhkar baiṭhē haĩ ki yah tīnō̃ guṇ ikaṭṭhē chaltē ātē haĩ . yah[pn.sg.d.] manuṣhya[n.m.;sg.,d.] tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] samajhnā[abs.] baiṭhnā[pres-perf.pl.m.12hon3] ki[conj.] yah[pn.sg.d.] tīnō̃[adj.] guṇ[n.m.;sg.,d.] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] chalnā[pres.pl.m.12hon3.pres-part+ānā] . this human being then such only understand[abs.] sit[pres-perf.pl.m.12hon3] that this all three virtue together continue[pres.pl.m.12hon3.pres-part+ānā] .
211People have continued to believe that these three continue to exist at the same time. 212It is a huge mistake to say this.
195यह बात कहना सरासर भूल है , वो समझते हैं जब मनुष्य सच बोलते हैं , पाप कर्म नहीं करते हैं तो वो सतोगुणी होते हैं परन्तु विवेक कहता है जब हम कहते हैं सतोगुण , तो इस सतोगुण का मतलब है सम्पूर्ण सुख गोया सारी सृष्टि सतोगुणी है . yah bāt kahnā sarāsar bhūl hai , vō samajhtē haĩ jab manuṣhya sach bōltē haĩ , pāp karma nahī̃ kartē haĩ tō vō satōguṇī hōtē haĩ parantu vivēk kahtā hai jab ham kahtē haĩ satōguṇ , tō is satōguṇ kā matlab hai sampūrṇ sukh gōyā sārī sr̥iṣhṭi satōguṇī hai . yah[pn.sg.d.] bāt[n.f.;sg.] kahnā[inf.m.sg.d.] sarāsar bhūlnā[root]|bhūl[n.f.;sg.] hōnā[pres.sg.23] , vah[pn.;d.] samajhnā[pres.pl.m.12hon3] jab manuṣhya[n.m.;sg.,d.] sach[adj.] bōlnā[pres.pl.m.12hon3] , pāp[n.m.;sg.,d.] karm[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.12hon3] tō vah[pn.;d.] satōguṇī[adj.] hōnā[pres.pl.m.12hon3] parantu[conj.] vivēk[n.m.;sg.,d.] kahnā[pres.sg.m.23] jab ham[pn.pl.] kahnā[pres.pl.m.12hon3] satō, satōguṇ[n.m.;sg.,d.] , tō yah[pn.sg.o.] satō, satōguṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] matlab[n.m.;sg.,d.] hōnā[pres.sg.23] sampūrṇ[adj.] sukh[n.m.;sg.,d.] goyā sārā[adj.ā=>ī;f.] sr̥iṣhṭi[n.f.;sg.] satōguṇī[adj.] hōnā[pres.sg.23] . this matter say[inf.m.sg.d.] x (forget[root]|mistake) be[pres.sg.23] , that understand[pres.pl.m.12hon3] when human being of truth speak[pres.pl.m.12hon3] , x deed not do[pres.pl.m.12hon3] then that satoguni be[pres.pl.m.12hon3] however x say[pres.sg.m.23] when we say[pres.pl.m.12hon3] sato , then this sato of x be[pres.sg.23] complete happiness x the whole world satoguni be[pres.sg.23] .
213They believe that, when a person is telling the truth and not committing any sin, he is satoguni, but reason tells us that, when we say satoguni, it means that there is complete happiness, that is, the whole world is satoguni.
196बाकी ऐसे नहीं कहेंगे कि जो सच बोलता है वो सतोगुणी है और जो झूठ बोलता है वो कलियुगी तमोगुणी है , ऐसे ही दुनिया चलती आती है . bākī aisē nahī̃ kahē̃gē ki jō sach bōltā hai vō satōguṇī hai aur jō jhūṭh bōltā hai vō kaliyugī tamōguṇī hai , aisē hī duniyā chaltī ātī hai . bākī|bākī aisē nahī̃[x] kahnā[fut.m.pl.12hon3] ki[conj.] jō[pn.;d.] sach[adj.] bōlnā[pres.sg.m.23] vah[pn.;d.] satōguṇī[adj.] hōnā[pres.sg.23] aur jō[pn.;d.] jhūṭh[n.m.;sg.,d.] bōlnā[pres.sg.m.23] vah[pn.;d.] kaliyugī[adj.] tamoguṇī[adj.] hōnā[pres.sg.23] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] duniyā[n.f.;sg.] chalnā[pres.sg.f.23.pres-part+ānā] . (others|but) it isn't that say[fut.m.pl.12hon3] that that of truth speak[pres.sg.m.23] that satoguni be[pres.sg.23] and that of falsehood speak[pres.sg.m.23] that iron-aged x be[pres.sg.23] , such only world continue[pres.sg.f.23.pres-part+ānā] .
214You cannot say that a person who tells the truth is satoguni and that a person who tells lies is iron aged and tamoguni.
197अब जब हम सतयुग कहते हैं तो इसका मतलब है सारी सृष्टि पर सतोगुण सतोप्रधान चाहिए . ab jab ham satyug kahtē haĩ tō iskā matlab hai sārī sr̥iṣhṭi par satōguṇ satōpradhān chāhiē . ab[adv.] jab ham[pn.pl.] satyug[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] tō yah[pn.sg.kā] matlab[n.m.;sg.,d.] hōnā[pres.sg.23] sārā[adj.ā=>ī;f.] sr̥iṣhṭi[n.f.;sg.] par[postp.]|par[adj.] satō, satōguṇ[n.m.;sg.,d.] satōpradhān[adj.] chāhiē|chāhnā[imp.pl.2hon] . now when we golden age say[pres.pl.m.12hon3] then this[.kā] x be[pres.sg.23] the whole world (at|other) sato satopradhan (should|x[imp.pl.2hon]) .
215The world has continued in this way. 216When we say that it is the golden age, it means that the whole world is satoguni and satopradhan.
198हाँ , कोई समय ऐसा सतयुग था जहाँ सारा संसार सतोगुणी था . hā̃ , kōī samay aisā satyug thā jahā̃ sārā saṅsār satōguṇī thā . hā̃ , kōī[pn.;d.] samay[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] satyug[n.m.;sg.,d.] hōnā[past.m.sg] jahā̃ sārā[adj.ā=>ā;m.sg.d.] saṅsār[x] satōguṇī[adj.] hōnā[past.m.sg] . yes , some time such golden age be[past.m.sg] where there the whole world satoguni be[past.m.sg] .
217Yes, there used to be the golden age like that at one time when the whole world was satoguni.
199अब वो सतयुग नहीं है , अभी तो है कलियुगी दुनिया गोया सारी सृष्टि पर तमोप्रधानता का राज्य है . ab vō satyug nahī̃ hai , abhī tō hai kaliyugī duniyā gōyā sārī sr̥iṣhṭi par tamōpradhāntā kā rājya hai . ab[adv.] vah[pn.;d.] satyug[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , ab[adv.hī] tō hōnā[pres.sg.23] kaliyugī[adj.] duniyā[n.f.;sg.] goyā sārā[adj.ā=>ī;f.] sr̥iṣhṭi[n.f.;sg.] par[postp.]|par[adj.] tamōpradhāntā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rājya[n.m.;sg.,d.] hōnā[pres.sg.23] . now that golden age not be[pres.sg.23] , now then be[pres.sg.23] iron-aged world x the whole world (at|other) tamopradhan stage of kingdom be[pres.sg.23] .
218That golden age does not exist now. 219Now, it is the iron-aged world, which means the whole world is the tamopradhan kingdom.
200इस तमोगुणी समय पर फिर सतोगुण कहाँ से आया ! is tamōguṇī samay par phir satōguṇ kahā̃ sē āyā ! yah[pn.sg.o.] tamoguṇī[adj.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] phir[adv.]|phirnā[root] satō, satōguṇ[n.m.;sg.,d.] kahā̃ sē[postp.] ānā[past-part.m.sg.d.] ! this x time (at|other) (then|turn[root]) sato where from come[past-part.m.sg.d.] !
220How can there be anything satoguni in this tamopradhan world?
201अब है घोर अन्धियारा जिसको ब्रह्मा की रात कहते हैं . ab hai ghōr andhiyārā jiskō brahmā kī rāt kahtē haĩ . ab[adv.] hōnā[pres.sg.23] ghōr[adj.] andhiyārā, andhērā[n.m.ā=>ā;sg.d.] jō[pn.sg.kō] brahmā kī rāt[x] kahnā[pres.pl.m.12hon3] . now be[pres.sg.23] extreme darkness that[.kō] night of Brahma say[pres.pl.m.12hon3] .
221There is now extreme darkness, which is called the night of Brahma.
202ब्रह्मा का दिन है सतयुग और ब्रह्मा की रात है कलियुग , तो हम दोनों को मिला नहीं सकते . brahmā kā din hai satyug aur brahmā kī rāt hai kaliyug , tō ham dōnō̃ kō milā nahī̃ saktē . brahmā kā din[x] hōnā[pres.sg.23] satyug[n.m.;sg.,d.] aur brahmā kī rāt[x] hōnā[pres.sg.23] kaliyug[n.m.;sg.,d.] , tō ham[pn.pl.] dōnō̃ kō[postp.] milānā[root]|milnā[past-part.m.sg.d.] nahī̃[neg] saknā[pres-part.m.pl.,o.] . day of Brahma be[pres.sg.23] golden age and night of Brahma be[pres.sg.23] iron age , then we x to (x[root]|receive[past-part.m.sg.d.]) not can[pres-part.m.pl.,o.] .
222The day of Brahma is the golden age and the night of Brahma is the iron age, so we cannot combine the two.
2032 ) « कलियुगी असार संसार से सतयुगी सार वाली दुनिया में ले चलना , एक परमात्मा का ही काम है ' '2 ) « kaliyugī asār saṅsār sē satyugī sār vālī duniyā mē̃ lē chalnā , ēk paramātmā kā hī kām hai ' '2 ) « kaliyugī[adj.] asār[adj.] saṅsār[x] sē[postp.] satyugī[adj.] sār[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] lē chalnā[x] , ēk[adj.] paramātmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] ' '2 ) « iron-aged x world from golden-aged essence those who world in x[x] , one Supreme Soul of only (lust|task) be[pres.sg.23] ' '204इस कलियुगी संसार को असार संसार क्यों कहते हैं ? is kaliyugī saṅsār kō asār saṅsār kyō̃ kahtē haĩ ? yah[pn.sg.o.] kaliyugī[adj.] saṅsār[x] kō[postp.] asār[adj.] saṅsār[x] kyō̃ kahnā[pres.pl.m.12hon3] ? this iron-aged world to x world why say[pres.pl.m.12hon3] ?
2232) To take you from this iron-aged, tasteless world to that essence-full golden-aged world is the task of God alone: Why is this iron-aged world called a tasteless world?
205क्योंकि इस दुनिया में कोई सार नहीं है माना कोई भी वस्तु में वो ताकत नहीं रही अर्थात् सुख शान्ति पवित्रता नहीं है , जो इस सृष्टि पर कोई समय सुख शान्ति पवित्रता थी . kyōṅki is duniyā mē̃ kōī sār nahī̃ hai mānā kōī bhī vastu mē̃ vō tākat nahī̃ rahī arthāt sukh śhānti pavitratā nahī̃ hai , jō is sr̥iṣhṭi par kōī samay sukh śhānti pavitratā thī . kyōṅki yah[pn.sg.o.] duniyā[n.f.;sg.] mē̃[postp.] kōī[pn.;d.] sār[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] mānnā[past-part.m.sg.d.]|mānā kōī bhī[x] vastu[n.f.;sg.] mē̃[postp.] vah[pn.;d.] tākat[n.f.;sg.] nahī̃[neg] rahnā[past-part.f.] arthāt sukh[n.m.;sg.,d.] śhānti pavitratā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] , jō[pn.;d.] yah[pn.sg.o.] sr̥iṣhṭi[n.f.;sg.] par[postp.]|par[adj.] kōī[pn.;d.] samay[n.m.;sg.,d.] sukh[n.m.;sg.,d.] śhānti pavitratā[n.f.;sg.] hōnā[past.f] . because this world in some essence not be[pres.sg.23] (x[past-part.m.sg.d.]|means) anyone thing in that power not remain[past-part.f.] that is happiness peace purity not be[pres.sg.23] , that this world (at|other) some time happiness peace purity be[past.f] .
224Because this world has no essence in it, that is, nothing has any strength left, that is, there is no happiness, peace or purity; there isn’t the happiness, peace and purity that there used to be in the world.
206अब वो ताकत नहीं हैं क्योंकि इस सृष्टि में 5 भूतों की प्रवेशता है इसलिए ही इस सृष्टि को भय का सागर अथवा कर्मबन्धन का सागर कहते हैं इसलिए ही मनुष्य दुःखी हो परमात्मा को पुकार रहे हैं , परमात्मा हमको भव सागर से पार करो इससे सिद्ध है कि जरूर कोई अभय अर्थात् निर्भयता का भी संसार है जिसमें चलना चाहते हैं इसलिए इस संसार को पाप का सागर कहते हैं , जिससे पार कर पुण्य आत्मा वाली दुनिया में चलना चाहते हैं . ab vō tākat nahī̃ haĩ kyōṅki is sr̥iṣhṭi mē̃ 5 bhūtō̃ kī|key pravēśhtā hai isliē hī is sr̥iṣhṭi kō bhay kā sāgar athavā karmbandhan kā sāgar kahtē haĩ isliē hī manuṣhya duḥkhī hō paramātmā kō pukār rahē haĩ , paramātmā hamkō bhav sāgar sē pār karō issē siddha hai ki jarūr kōī abhay arthāt nirbhayatā kā bhī saṅsār hai jismē̃ chalnā chāhtē haĩ isliē is saṅsār kō pāp kā sāgar kahtē haĩ , jissē pār kar puṇya ātmā vālī duniyā mē̃ chalnā chāhtē haĩ . ab[adv.] vah[pn.;d.] tākat[n.f.;sg.] nahī̃[neg] hōnā[pres.pl.12hon3] kyōṅki yah[pn.sg.o.] sr̥iṣhṭi[n.f.;sg.] mē̃[postp.] 5 bhūt[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pravēśh[n.f.;sg.] hōnā[pres.sg.23] isliē hī[p.] yah[pn.sg.o.] sr̥iṣhṭi[n.f.;sg.] kō[postp.] bhay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sāgar[n.m.;sg.,d.] athavā karmbandhan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sāgar[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] isliē hī[p.] manuṣhya[n.m.;sg.,d.] duḥkhnā[pres-perf.pl.f.2] paramātmā[n.m.;sg.,d.] kō[postp.] pukārnā[pres.pl.m.prog.12hon3] , paramātmā[n.m.;sg.,d.] ham[pn.pl.kō] bhav[n.m.;sg.,d.]|bhav sāgar[n.m.;sg.,d.] sē[postp.] pār karnā[opt.pl.2,imp.pl.2] yah[pn.sg.sē] siddh[adj.] hōnā[pres.sg.23] ki[conj.] zarūr kōī[pn.;d.] x arthāt nirbhayatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] saṅsār[x] hōnā[pres.sg.23] jō[pn.sg.mē̃] chalnā[pres.pl.m.12hon3.inf+cāhnā] isliē yah[pn.sg.o.] saṅsār[x] kō[postp.] pāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sāgar[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] , jō[pn.sg.sē] pār karnā[root] puṇya[n.m.;sg.,d.] ātmā[n.f.;sg.] vālā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] chalnā[pres.pl.m.12hon3.inf+cāhnā] . now that power not be[pres.pl.12hon3] because this world in 5 evil spirit (of|do[past-part.f.]|key) entry be[pres.sg.23] therefore only this world to fear of ocean that is karmic bondages of ocean say[pres.pl.m.12hon3] therefore only human being hurt[pres-perf.pl.f.2] Supreme Soul to call[pres.pl.m.prog.12hon3] , Supreme Soul we[.kō] (x|may you be) ocean from x[opt.pl.2,imp.pl.2] this[.sē] successful be[pres.sg.23] that definitely some x that is x of too world be[pres.sg.23] that[.mē̃] continue[pres.pl.m.12hon3.inf+cāhnā] therefore this world to x of ocean say[pres.pl.m.12hon3] , that[.sē] x[root] charity soul those who world in continue[pres.pl.m.12hon3.inf+cāhnā] .
225There isn’t that strength any more because this world has the five vices in it. 226Therefore, this world is called an ocean of fear and an ocean of karmic bondages. 227This is why people are unhappy and call out to God. 228“God, take us across the ocean to the other side.” 229This shows that there definitely is a world that is without fear, that is, there is a world without fear to which they want to go. 230This is why this world is called an ocean of sin, which they want to leave and go across to a world of charitable souls.
207तो दुनियायें दो हैं , एक सतयुगी सार वाली दुनिया , दूसरी है कलियुगी असार की दुनिया . tō duniyāyē̃ dō haĩ , ēk satyugī sār vālī duniyā , dūsrī hai kaliyugī asār kī|key duniyā . tō duniyā[n.f.+ē̃;pl.d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] hōnā[pres.pl.12hon3] , ēk[adj.] satyugī[adj.] sār[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] duniyā[n.f.;sg.] , dūsrā[adj.ā=>ī;f.] hōnā[pres.sg.23] kaliyugī[adj.] asār[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key duniyā[n.f.;sg.] . then world (give[opt.pl.2,imp.pl.2]|two) be[pres.pl.12hon3] , one golden-aged essence those who world , other be[pres.sg.23] iron-aged x (of|do[past-part.f.]|key) world .
231So, there are two worlds: one is that essence-full, golden-aged world and the other is this tasteless, iron-aged world.
208दोनों दुनियायें इस सृष्टि पर होती हैं . dōnō̃ duniyāyē̃ is sr̥iṣhṭi par hōtī haĩ . dōnō̃ duniyā[n.f.+ē̃;pl.d.] yah[pn.sg.o.] sr̥iṣhṭi[n.f.;sg.] par[postp.]|par[adj.] hōnā[pres.pl.f.12hon3] . x world this world (at|other) be[pres.pl.f.12hon3] .
232Both worlds exist on this earth.
209अभी परमात्मा वह सार वाली दुनिया स्थापन कर रहे हैं . abhī paramātmā vah sār vālī duniyā sthāpan kar rahē haĩ . ab[adv.hī] paramātmā[n.m.;sg.,d.] vah[pn.sg.d.] sār[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sthāpanā, sthāpan[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] . now Supreme Soul that essence those who world establishment do[pres.pl.m.prog.12hon3] .
233God is now establishing that essence-full world.
210अच्छा - ओम् शान्ति . achchhā - ōm śhānti . achchhā[adj.ā=>ā;m.sg.d.] - ōm śhānti[x] . achcha - Om Shanti .
234Achcha.