Daily Murli for Sunday 10 May 2026

स्वमान svamān (9.52)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

अंधकार andhkār (7.04)

Darkness; gloom.

subject (6.19)

Subject.

authority (6.17)

Authority.

अनुभवी anubhavī (6.09)

Experienced, veteran, seasoned.

प्रकृति-पति prakr̥iti-pati (5.91)

Master of Nature.

परिवार parivār (5.32)

Family, household.

देहभान dēhbhān (5.31)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

भान bhān (5.28)

Perception, consciousness, recollection.

स्वमानधारी svamāndhārī (5.05)

(One) who has svamān: who respects himself, honours himself, esteems himself.

शुभ भावना śhubh bhāvnā (4.97)

Good feeling, auspicious feeling.

automatically (4.89)

might (4.89)

Might.

switch on (4.88)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

चार chār (4.84)

Four.

कमी kamī (4.81)

संपर्क sampark (4.57)

अचानक achānak (4.49)

All of a sudden, suddenly, unexpectedly.

स्वराज्य अधिकारी svarājya adhikārī (4.48)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

मायूस māyūs (4.43)

Frustrated, dejected, disappointed.

स्मृति स्वरूप smr̥iti svarūp (4.36)

ऐसे समय में aisē samay mē̃ (4.28)

light (4.25)

Light.
(Bābā) Electricity.

कर्मणा karmaṇā (4.23)

Throught the deed.

प्रकृति prakr̥iti (4.20)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

almighty authority (4.18)

Almighty Authority.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

प्रमाण pramāṇ (4.07)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

आरम्भ ārambh (4.06)

स्वराज्यधारी svarājyadhārī (4.04)

One who has self-government (svarājya).

चाहे chāhē (4.03)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वाचा vāchā (4.01)

Through speech.

योगी yōgī (4.00)

(One) who practices yōg.

विदेश vidēśh (3.95)

Foreign country.

challenge (3.91)

Challenge.

मुहब्बत muhabbat (3.86)

Love, affection, fondness.

natural (3.86)

Natural.

स्वभाव svabhāv (3.84)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

कर्मयोगी karmyōgī (3.83)

Yōgī in action. One who remembers God while acting.

अनुभवी-मूर्त anubhavī-mūrt (3.79)

स्वरूप svarūp (3.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्पष्ट spaṣhṭ (3.71)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

progress (3.67)

Progress.

नामधारी nāmdhārī (3.67)

लक्ष्य lakṣhya (3.65)

The aim, object, objective, target, goal.
Indicated, implied.

संसार saṅsār (3.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

asylum (3.51)

Asylum.

फरिश्ते-पन phariśhtē-pan (3.47)

Condition, state, life of an angel.

वाह vāh (3.47)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

ever ready (3.46)

Ever-ready.

रोशनी rōśhnī (3.44)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

फलीभूत phalībhūt (3.43)

Fruitful, rewarded by success.

सदाकाल sadākāl (3.39)

अनुभूति anubhūti (3.33)

Emotional experience, inner experience, realisation.

अचल achal (3.32)

Immovable, immobile, stationary, motionless, still, firm.

जिगरी jigrī (3.31)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

स्थित sthit (3.31)

Situated, located, placed.
Circumstanced.

कर्मभोग karmbhōg (3.28)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

natural nature (3.25)

Natural nature.

seat (3.24)

Seat.

अडोल aḍōl (3.22)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

करनी karnī (3.19)

मानों mānō̃ (3.16)

As if, as though, supposing, one might suppose.

सेवाधारी sēvādhārī (3.15)

'who has, carries, or supports the service'. Server, servant.

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

check (3.14)

Check.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

मनुष्यात्मा manuṣhyātmā (3.11)

स्थिर sthir (3.11)

चीनी chīnī (3.06)

Chinese.

ticket (3.06)

पुण्य puṇya (3.03)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

सोचना sōchnā (3.01)

To think, to reflect, to ponder over, to consider.

भिन्न bhinn (2.92)

Divided, separated, separate.
Distinct, different, other.

नशीन naśhīn (2.89)

A suffix denoting one who sits.

शब्द śhabd (2.87)

Word, term, sound.

साक्षीपन sākṣhīpan (2.87)

Condition or state of spectator, observer, witness.

disturb (2.87)

To Disturb.

accident (2.85)

Accident.

जिम्मेवार jimmēvār (2.85)

dull (2.83)

Dull. Slow to learn or to understand.

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

सहनशक्ति sahanśhakti (2.78)

जीवन jīvan (2.78)

Life, animation, existence.

मूर्ति, मूर्त mūrti, mūrt (2.72)

Idol, statue, image.

हिलना hilnā (2.72)

गायब gāyab (2.71)

दिलाना dilānā (2.68)

To cause to be given, to cause to be handed over.

अभिमानी abhimānī (2.67)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

समर्थी samarthī (2.60)

Capability, competence.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

automatic (2.59)

दिलतख्त diltakht (2.56)

The Heart and the Throne.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

feeling (2.53)

Feeling.

प्रभु prabhu (2.52)

Master, lord, ruler.
God.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

देही dēhī (2.51)

Possessing a body.
The soul who animates the body and survives it.

बदल badal (2.50)

दो चार dō chār (2.49)

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

अनुभव anubhav (2.44)

Experience.

invention (2.42)

Invention.

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

सबने sabnē (2.39)

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

बहन ou बहिन bahan ou bahin (2.36)

मार्ग mārg (2.36)

Way, path, route, course, road, track, passage, outlet.

attention (2.36)

Attention.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

बदली badlī (2.33)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

science (2.32)

Science.

खोना khōnā (2.31)

To lose, to squander.

set (2.30)

Set

चमकना chamaknā (2.27)

देह dēh (2.27)

Body.

वश vaśh (2.26)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

धारणा dhārṇā (2.22)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

संस्कार saṅskār (2.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कार्य kārya (2.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ढीला ḍhīlā (2.19)

life (2.19)

Life.

देश dēśh (2.18)

Country, land, native home, region, space.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.15)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

कर्मेन्द्रिय karmēndriy (2.14)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

earth quake (2.11)

Earthquake.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

तीन tīn (2.09)

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

आवश्यक āvaśhyak (2.07)

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

चारों chārō̃ (2.02)

The four, the whole four, all four.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

लवलीन lavlīn (1.99)

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पूर्ण pūrṇ (1.93)

be (1.91)

To be.

सम्बन्ध sambandh (1.89)

Connection, relationship.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

जिस समय jis samay (1.86)

use (1.85)

Use.

जहाँ jahā̃ (1.85)

Where, wherever.

फेरना phērnā (1.85)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

प्यार pyār (1.85)

Love, affection, amour, amorous relationship.

कोशिश kōśhiśh (1.84)

Effort, endeavour.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

मुबारक mubārak (1.80)

Congratulations. Best wishes.

बुलाना bulānā (1.79)

To call, to convene, to summon, to send for, to invite.

बदलना badalnā (1.79)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

खेलना khēlnā (1.79)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

गिरना girnā (1.77)

To fall.

भाई bhāī (1.75)

Brother.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

तभी tabhī (1.71)

कोट kōṭ (1.71)

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

खेल khēl (1.68)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

powerful (1.68)

Powerful.

waste (1.65)

Waste.

west (1.65)

West.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

मेहनत mēhnat (1.62)

Labour, hard work, toil.
Industry, application.
Exercise.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

गिराना girānā (1.58)

अवश्य avaśhya (1.57)

कान kān (1.55)

An ear.

मिटाना miṭānā (1.55)

सुन्दर sundar (1.54)

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

सेवा sēvā (1.53)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लेकिन lēkin (1.52)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सफल saphal (1.52)

Successful, effective, fruitful.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

result (1.51)

Result.

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आज āj (1.48)

Today.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

नज़दीक nazdīk (1.46)

फलाना phalānā (1.45)

सा sā (1.44)

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

या yā (1.40)

Or, either.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

right (1.39)

Right.

follow (1.39)

Follow.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

दिल dil (1.37)

Heart, courage, spirit, will.

पुरूष purūṣh (1.36)

Man.
Soul.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

प्रकार prakār (1.35)

Manner, way.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

revise (1.34)

अति ati (1.31)

के प्रति kē prati (1.31)

Towards.

cum (1.30)

कम kam (1.30)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

हर har (1.28)

her (1.28)

निरन्तर nirantar (1.27)

स्थान sthān (1.22)

Place, spot, site.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सूक्ष्म sūkṣhma (1.19)

Subtle.

हरना harnā (1.19)

ज़रा zarā (1.18)

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

नमस्ते namastē (1.12)

master (1.11)

Master.

सफलता saphaltā (1.11)

Success, achievement.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

तक tak (1.07)

To, upto, till, until, by.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

योग yōg (1.07)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

knowledge (1.05)

Knowledge.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कई kaī (1.04)

Several, sundry, divers, some, some few.

practical (1.04)

Practical.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

सच्चा sachchā (1.02)

True, genuine, real.
Truthful, sincere, loyal, faithful.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

see (1.00)

See.

हज़ार hazār (1.00)

Thousand, 1000.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रचयिता rachayitā (0.95)

Creator, composer, author.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जीत jīt (0.94)

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

आप āp (0.87)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दोनों dōnō̃ (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

मानना mānnā (0.83)

खुश khuśh (0.83)

Happy, pleased.
Good.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लाख lākh (0.78)

A hundred thousand, 100 000.

स्वयं svayã (0.77)

अनुसार anusār (0.76)

According to, in conformity with.

निकालना nikālnā (0.75)

तन tan (0.75)

Body.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

फ़र्क fark (0.72)

Difference, distinction, distance.

कल kal (0.72)

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

जीतना jītnā (0.71)

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

time (0.66)

Time.

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तरफ taraph (0.64)

Side, direction.
Towards.

बन ban (0.64)

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अर्थात् arthāt (0.63)

That is, that is to say, namely (viz.).

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिखाना dikhānā (0.62)

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

अन्त ant (0.60)

End.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

second (0.60)

Second.

अगर agar (0.57)

If, if so be, in case, in the event of.

सबसे sabsē (0.57)

(superlative) Of all, the most.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गाना gānā (0.55)

To sing, to chant.
A song.

पुरुषार्थ puruṣhārth (0.55)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

नाम nām (0.53)

Name.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सर्व sarv (0.50)

All ; whole, entire, complete.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

समय samay (0.49)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

साथ sāth (0.46)

With, together, along with.
Company, association.

भूलना bhūlnā (0.44)

To forget.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्यों kyō̃ (0.40)

Why.

कोई भी kōī bhī (0.40)

Anyone, someone, any.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

गीत gīt (0.35)

इतना itnā (0.35)

As much as this, this much; so much, so many.

यही yahī (0.34)

Emphatic form of yah: this very.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पड़ना paṛnā (0.33)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुशी khuśhī (0.32)

Joy, delight, happiness.

लगना lagnā (0.29)

वहां vahā̃ (0.27)

There.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सदा sadā (0.26)

Always, perpetually, continually, ever.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

कभी kabhī (0.25)

Sometime, ever.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

ज्ञान gyān (0.24)

Knowledge directly taught by God.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

क्योंकि kyōṅki (0.22)

Because, since.

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.21)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जन्मना janamnā (0.15)

To be born.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

शरीर śharīr (0.15)

Body.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वरदान vardān (0.11)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.11)

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जब jab (0.10)

(Relative pronoun) When.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

मैं maĩ (0.09)

I. (personal pronoun)

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

बाबा bābā (0.07)

Father.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के लिए kē liē (0.06)

For, for the sake of.

सकना saknā (0.06)

To can, to be able to.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

चलना chalnā (0.05)

Continue.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

कौन kaun (0.03)

interrogative pronoun. Who

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हम ham (0.02)

We.
(rustic form) I.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ऐसा aisā (0.02)

Such, of this type.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.02)

To take.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.