Daily Murli for Sunday 4 October 2026

ज्वालामुखी jvālāmukhī (12.69)

Volcano.
Volcanic.

रिश्ता riśhtā (7.70)

Relation, relationship, affinity, connection.

परोपकार parōpkār (7.02)

Beneficence, benevolence, charity, altruism.

विदाई vidāī (6.23)

Farewell, sending off, departure.
Present made at the time of departure.

तीव्रता tīvratā (6.13)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

अगला aglā (6.07)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

फरिश्ता phariśhtā (5.79)

An angel, a divine messenger.

दृढ़ dr̥iṛh (5.63)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

तीव्र tīvr (5.55)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

सप्ताह saptāh (5.43)

Seven days, a week, the eighth day after any other day.

advance party (5.15)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

मुबारक mubārak (5.04)

Congratulations. Best wishes.

nature (4.89)

Nature.

January (4.81)

January.

दादी dādī (4.75)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

अपकारी apkārī (4.67)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

नव nav (4.55)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

निश्चित niśhchit (4.54)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

अशुद्ध aśhuddh (4.54)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

हाथ उठाना hāth uṭhānā (4.54)

To raise your hand.

plan (4.54)

Plan.

भारीपन bhārīpan (4.28)

Heaviness.
Weightiness, massiveness.
Gravity.

might (4.22)

Might.

परिवार parivār (4.09)

Family, household.

स्वराज्यधारी svarājyadhārī (4.04)

One who has self-government (svarājya).

नटखट naṭkhaṭ (4.04)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

नवीनता navīntā (3.99)

Novelty, newness, freshness.

अमृतवेला amr̥itvēlā (3.99)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

नव वर्ष nav varṣh (3.95)

New Year.

महत्व mahatva (3.94)

Importance.
Significance.
Greatness.
Magnitude.

भावना bhāvnā (3.92)

Sentiment, feeling, emotion.

साथी sāthī (3.90)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

चमकाना chamkānā (3.87)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

जिगर jigar (3.87)

The liver.
The heart.
Courage.

पुरूषार्थी purūṣhārthī (3.85)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

बधाई badhāī (3.85)

Congratulations, felicitations, greetings.

उपकार upkār (3.83)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

return journey (3.79)

Return journey (towards the incorporeal world of souls).

आवश्यकता āvaśhyaktā (3.79)

Necessity, need, requirement.

circumstance (3.74)

Circumstance.

के प्रति kē prati (3.69)

Towards.

समाप्ति के समय samāpti kē samay (3.67)

The final time, the end of times, the time of the end.

double light (3.66)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

अशान्त aśhānt (3.61)

Restless, agitated, unquiet, disturbed, perturbed.

प्रगति pragati (3.61)

Progress, development.

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सेवास्थान sēvāsthān (3.56)

Service place.

संसार saṅsār (3.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

attention (3.53)

Attention.

अध्ययन adhyayan (3.51)

Reading, studying, study, application.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

दीदी dīdī (3.35)

(a form of address for) an elder sister.

majority (3.33)

Majority.

बदले badlē (3.27)

In exchange, in return, in lieu.

स्वमान svamān (3.25)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

व्यर्थ vyarth (3.20)

Useless, fruitless, futile, ineffective, unprofitable.

भोजन bhōjan (3.16)

Food, victuals, dish of food, meal.

खिचवाना khichvānā (3.16)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

समारोह samārōh (3.16)

Celebratory function, festival (secular or religious), ceremony.

शुभ भावना śhubh bhāvnā (3.14)

Good feeling, auspicious feeling.

चुनना chunnā (3.13)

To select, to choose, to pick, to elect.

नया वर्ष nayā varṣh (3.08)

New Year.

सहयोगी sahyōgī (3.08)

Colleague, co-worker.
Co-operating.
Co-operative.

चेहरा chēhrā (3.04)

Face, countenance, mask, front.

light (3.03)

Light.
(Bābā) Electricity.

विशेष viśhēṣh (3.03)

Special, specific, particular, distinctive, characteristic, typical.

वतन vatan (3.02)

Homeland, native country.

जानकी jānkī (2.97)

निजी, निज nijī, nij (2.93)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

भिखारी bhikhārī (2.93)

A beggar, a pauper.

पिछला pichhlā (2.91)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

home work (2.85)

Homework.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

याद दिलाना yād dilānā (2.82)

To remind.

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

जन्मते ही janmatē hī (2.82)

सहयोग sahyōg (2.81)

Cooperation, collaboration.

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भान bhān (2.79)

Perception, consciousness, recollection.

अंचली añchalī (2.78)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

टाली ṭālī (2.78)

प्यारा pyārā (2.76)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

काफी kāphī (2.75)

Enough, sufficient, adequate.

vibration (2.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सन्तुष्टमणि santuṣhṭamaṇi (2.72)

Satisfied, gratified or content jewel.

संस्कार saṅskār (2.72)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तभी tabhī (2.71)

आश, आशा āśh, āśhā (2.69)

Hope, expectation.
Wish, desire.

याद रखना yād rakhnā (2.68)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

नाज़ुक nāzuk (2.67)

स्नेही snēhī (2.66)

A lover.
Loving, affectionate.

संपन्न sampann (2.63)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

तैयार taiyār (2.61)

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

बोझ bōjh (2.60)

Burden, load.

godly student (2.59)

टालना ṭālnā (2.58)

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

आरम्भ ārambh (2.56)

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

संकल्प saṅkalp (2.43)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बाप समान bāp samān (2.41)

Similar, identical, equal to the Father.

certificate (2.41)

A certificate.

प्रयोग prayōg (2.40)

An experiment.
Use, employment, application, exercise.

मालामाल mālāmāl (2.40)

Opulent, very prosperous, immensely rich.

साल sāl (2.39)

A year.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

result (2.39)

Result.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

स्नेह snēh (2.35)

Love, affection.
Oil, oily substance.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

topic (2.34)

Topic.

रहाना rahānā (2.33)

To make stay, to make remain.

समाप्त samāpt (2.30)

Finished, ended, concluded, terminated, completed.

आज āj (2.29)

Today.

मन man (2.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

beggar (2.23)

Beggar, one who lives on alms.

प्यार pyār (2.22)

Love, affection, amour, amorous relationship.

धुन dhun (2.21)

मास mās (2.17)

Month.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

मांस māns (2.15)

Meat, flesh.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

सा sā (2.12)

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

आवश्यक āvaśhyak (2.07)

I (2.04)

eye (2.04)

Eye.

centre (2.03)

Centre.

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

विदेश vidēśh (1.98)

Foreign country.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्य anya (1.94)

Other, another, different; separate.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

इच्छा ichchhā (1.85)

Wish, desire, will.

इसीलिए isīliē (1.85)

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

राजा rājā (1.84)

King, monarch, prince.

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

मिलन milan (1.83)

Meeting, union, contact.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

follow father (1.76)

To follow the Father (there is no article in hindi).

संगम saṅgam (1.75)

Confluence, union, meeting.

उठाना uṭhānā (1.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लाडला lāḍlā (1.74)

student (1.72)

Student.

लाना lānā (1.72)

कोट kōṭ (1.71)

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

के ऊपर kē ūpar (1.69)

On, upon.
Above.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

return (1.67)

Return.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

और कुछ aur kuchh (1.62)

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

बदलना badalnā (1.59)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

साथ-साथ sāth-sāth (1.57)

समर्थ samarth (1.57)

Capable, competent.
Powerful.

मिटाना miṭānā (1.55)

कमी kamī (1.52)

यदि yadi (1.51)

तन tan (1.51)

Body.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

natural (1.49)

Natural.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

रखाना rakhānā (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

खास khās (1.47)

science (1.46)

Science.

नज़दीक nazdīk (1.46)

तीसरा tīsrā (1.46)

Third.

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

हर har (1.44)

her (1.44)

दिल dil (1.44)

Heart, courage, spirit, will.

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भस्म bhasm (1.42)

Ash, cinders, calx.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

follow (1.39)

Follow.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

देह dēh (1.37)

Body.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

प्रतिज्ञा pratigyā (1.35)

हरना harnā (1.34)

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

तीन tīn (1.32)

अति ati (1.31)

नदी nadī (1.31)

River.

वर्ष varṣh (1.31)

Year.

खुश khuśh (1.31)

Happy, pleased.
Good.

दिन din (1.31)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कदम kadam (1.27)

Step, pace, footstep.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

teacher (1.18)

Teacher.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

फलाना phalānā (1.15)

हिम्मत himmat (1.15)

Courage, boldness.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

सफलता saphaltā (1.11)

Success, achievement.

भाई bhāī (1.11)

Brother.

देश dēśh (1.09)

Country, land, native home, region, space.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

हर एक har ēk (1.05)

Each, every.
Each one, everybody.

आना ānā (1.05)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

practical (1.04)

Practical.

यही yahī (1.01)

Emphatic form of yah: this very.

लिए liē (0.98)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

अनुभव anubhav (0.96)

Experience.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

अन्दर andar (0.93)

In, inside, within.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

साथ sāth (0.92)

With, together, along with.
Company, association.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जहाँ jahā̃ (0.88)

Where, wherever.

के आगे kē āgē (0.88)

In front of, ahead of, before.

गायन gāyan (0.87)

दोनों dōnō̃ (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तक tak (0.85)

To, upto, till, until, by.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

हां hā̃ (0.82)

Yes, yea.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वैसा vaisā (0.78)

पुराना purānā (0.77)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

दो dō (0.76)

Two, 2.

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (0.73)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

कल kal (0.72)

जीवन jīvan (0.71)

Life, animation, existence.

सम्बन्ध sambandh (0.67)

Connection, relationship.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

छोड़ना chhōṛnā (0.65)

To leave.
To abandon.
To release.

तरफ taraph (0.64)

Side, direction.
Towards.

औरों aurō̃ (0.63)

(The) others.

आगे āgē (0.61)

Ahead, in front of, before; in future.

ब्रह्मा brahmā (0.60)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पुरुषार्थ puruṣhārth (0.57)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सबसे sabsē (0.57)

(superlative) Of all, the most.

सब कुछ sab kuchh (0.55)

Everything, all.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

बार bār (0.55)

Time, occasion.

समय samay (0.54)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सामने sāmnē (0.54)

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बन ban (0.52)

कब kab (0.51)

Interrogative adverb: When? At what time ?

सर्व sarv (0.50)

All ; whole, entire, complete.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

उतना utnā (0.48)

सो sō (0.47)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्मना janamnā (0.43)

To be born.

जितना jitnā (0.42)

As much as, as many, how much, however much.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

चक्र chakra (0.41)

रचना rachnā (0.40)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कोई भी kōī bhī (0.40)

Anyone, someone, any.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अगर agar (0.38)

If, if so be, in case, in the event of.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

पास pās (0.33)

pass (0.33)

To pass.

विश्व viśhva (0.33)

The world, universe.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

सोना sōnā (0.30)

To sleep.

सबको sabkō (0.30)

sab + kō : everything, everyone.

वा vā (0.29)

Or.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

इस समय is samay (0.28)

At this time, now.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

क्योंकि kyōṅki (0.26)

Because, since.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

सदा sadā (0.26)

Always, perpetually, continually, ever.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

क्यों kyō̃ (0.25)

Why.

द्वारा dvārā (0.25)

By, through, through the medium of, through the agency of, by means of, with.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

गाना gānā (0.24)

To sing, to chant.
A song.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद yād (0.19)

Remembrance, recollection, memory.

इतना itnā (0.18)

As much as this, this much; so much, so many.

कभी kabhī (0.18)

Sometime, ever.

लगना lagnā (0.18)

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वरदान vardān (0.11)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मैं maĩ (0.10)

I. (personal pronoun)

बाबा bābā (0.09)

Father.

भव bhav (0.09)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.09)

के लिए kē liē (0.08)

For, for the sake of.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.03)

Continue.

पहला pahlā (0.03)

लेना lēnā (0.03)

To take.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

सकना saknā (0.03)

To can, to be able to.

कौन kaun (0.02)

interrogative pronoun. Who

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हम ham (0.01)

We.
(rustic form) I.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.