Daily Murli for Sunday 4 October 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (124)
To be.
To happen, to occur.
To exist.
To be born.
का kā (90)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (70)
To do.
Also used after a transitive English verb to conjugate.
तो tō (59)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (52)
Inclusive emphatic particle: too, also, even.
में mē̃ (45)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (33)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहना chāhnā (32)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बापदादा bāpdādā (30)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (29)
The letter K of our alphabet (used as an initial in acronyms).
और aur (28)
And.
Else.
Other.
बच्चा bachchā (28)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (28)
To give.
बनना bannā (26)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (26)
Key.
कि ki (26)
That (to report indirect speech, example he says that).
अब ab (25)
Now.
बाप bāp (24)
Father.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सब sab (21)
All, entire, whole, total.
Every.
All people, everybody, the whole.
नहीं nahī̃ (20)
No.
Not.
देखना dēkhnā (19)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
रहना rahnā (19)
To remain, to stay.
संकल्प saṅkalp (19)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
फरिश्ता phariśhtā (18)
An angel, a divine messenger.
समय samay (18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आप āp (17)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
हर har (17)
हरना harnā (17)
her (17)
ही hī (17)
Emphatic particle with a sense of exclusion : only.
वर्ष varṣh (17)
Year.
आना ānā (16)
To come.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (16)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आज āj (15)
Today.
प्यार pyār (15)
Love, affection, amour, amorous relationship.
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
के लिए kē liē (13)
For, for the sake of.
क्योंकि kyōṅki (13)
Because, since.
लेना lēnā (13)
To take.
मैं maĩ (13)
I. (personal pronoun)
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (12)
A postposition denoting the subject (ergative case that is to say with a past participle).
योग yōg (12)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
कुछ kuchh (11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
बहुत bahut (10)
Many, much.
Very.
दिन din (10)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Volcano.
Volcanic.
कहना kahnā (10)
Say.
कोई kōī (10)
Some, any, someone, anyone.
पुरुषार्थ puruṣhārth (10)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
संस्कार saṅskār (10)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
तीव्र tīvr (10)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
आत्मा ātmā (9)
The soul, the spirit, the self.
हर एक har ēk (9)
Each, every.
Each one, everybody.
लिए liē (9)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
रखना rakhnā (9)
To put, to place, to keep, to possess, to have, to employ, to appoint.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ऐसा aisā (8)
Such, of this type.
ब्राह्मण brāhmaṇ (8)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
छोड़ना chhōṛnā (8)
To leave.
To abandon.
To release.
दिल dil (8)
Heart, courage, spirit, will.
दृढ़ dr̥iṛh (8)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
द्वारा dvārā (8)
By, through, through the medium of, through the agency of, by means of, with.
पर par (8)
Opposite, inimical, other, alien, higher.
पुराना purānā (8)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
व्यर्थ vyarth (8)
Useless, fruitless, futile, ineffective, unprofitable.
attention (7)
Attention.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
चाहे chāhē (7)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दो dō (7)
Two, 2.
जानना jānnā (7)
To know, to become aware of, to perceive.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परिवार parivār (7)
Family, household.
plan (7)
Plan.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राजा rājā (7)
King, monarch, prince.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
यही yahī (7)
Emphatic form of yah: this very.
बदलना badalnā (6)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
भावना bhāvnā (6)
Sentiment, feeling, emotion.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
जन्मना janamnā (6)
To be born.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
Towards.
मुबारक mubārak (6)
Congratulations. Best wishes.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संगम saṅgam (6)
Confluence, union, meeting.
वरदान vardān (6)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विदाई vidāī (6)
Farewell, sending off, departure.
Present made at the time of departure.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (5)
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (5)
भव bhav (5)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (5)
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
On all sides, all around, everywhere.
दादी dādī (5)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
To raise your hand.
जाना jānā (5)
To go, to depart, to lose, to flow.
कोई भी kōī bhī (5)
Anyone, someone, any.
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
प्यारा pyārā (5)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
संपन्न sampann (5)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
साथी sāthī (5)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
अगला aglā (4)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
Necessity, need, requirement.
Similar, identical, equal to the Father.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाना lānā (4)
महत्व mahatva (4)
Importance.
Significance.
Greatness.
Magnitude.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
nature (4)
Nature.
रिश्ता riśhtā (4)
Relation, relationship, affinity, connection.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (4)
सबका sabkā (4)
(genitive case of sab) Of everyone.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
उठाना uṭhānā (4)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
याद yād (4)
Remembrance, recollection, memory.
अगर agar (3)
If, if so be, in case, in the event of.
आगे āgē (3)
Ahead, in front of, before; in future.
अनुभव anubhav (3)
Experience.
अशुद्ध aśhuddh (3)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
बाबा bābā (3)
Father.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
भोजन bhōjan (3)
Food, victuals, dish of food, meal.
बोझ bōjh (3)
Burden, load.
चेहरा chēhrā (3)
Face, countenance, mask, front.
centre (3)
Centre.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
देह dēh (3)
Body.
दोनों dōnō̃ (3)
double light (3)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
कभी kabhī (3)
Sometime, ever.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
लक्ष्य lakṣhya (3)
The aim, object, objective, target, goal.
Indicated, implied.
light (3)
Light.
(Bābā) Electricity.
majority (3)
Majority.
might (3)
Might.
निश्चित niśhchit (3)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
सदा sadā (3)
Always, perpetually, continually, ever.
सहयोग sahyōg (3)
Cooperation, collaboration.
सहयोगी sahyōgī (3)
Colleague, co-worker.
Co-operating.
Co-operative.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
संसार saṅsār (3)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
साथ sāth (3)
With, together, along with.
Company, association.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
Good feeling, auspicious feeling.
तैयार taiyār (3)
तन tan (3)
Body.
teacher (3)
Teacher.
उसका uskā (3)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वा vā (3)
Or.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
advance party (2)
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
अन्दर andar (2)
In, inside, within.
अपकारी apkārī (2)
Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
Hope, expectation.
Wish, desire.
अशान्त aśhānt (2)
Restless, agitated, unquiet, disturbed, perturbed.
अशान्ति aśhānti (2)
Restlessness, anxiety.
बधाई badhāī (2)
Congratulations, felicitations, greetings.
बदले badlē (2)
In exchange, in return, in lieu.
भान bhān (2)
Perception, consciousness, recollection.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलना chalnā (2)
Continue.
circumstance (2)
Circumstance.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
eye (2)
Eye.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हलचल halchal (2)
Commotion, hustle.
Agitation, movement.
हम ham (2)
We.
(rustic form) I.
I (2)
इतना itnā (2)
As much as this, this much; so much, so many.
जहाँ jahā̃ (2)
Where, wherever.
जलाना jalānā (2)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
January (2)
January.
जितना jitnā (2)
As much as, as many, how much, however much.
के ऊपर kē ūpar (2)
On, upon.
Above.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खुश khuśh (2)
Happy, pleased.
Good.
लगना lagnā (2)
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मांस māns (2)
Meat, flesh.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मास mās (2)
Month.
नव nav (2)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
नवीनता navīntā (2)
Novelty, newness, freshness.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
परोपकार parōpkār (2)
Beneficence, benevolence, charity, altruism.
फलाना phalānā (2)
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रहाना rahānā (2)
To make stay, to make remain.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
result (2)
Result.
सबको sabkō (2)
sab + kō : everything, everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
सकना saknā (2)
To can, to be able to.
Satisfied, gratified, content.
सप्ताह saptāh (2)
Seven days, a week, the eighth day after any other day.
सर्व sarv (2)
All ; whole, entire, complete.
स्नेही snēhī (2)
A lover.
Loving, affectionate.
सो sō (2)
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सोना sōnā (2)
To sleep.
student (2)
Student.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वमान svamān (2)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
तभी tabhī (2)
तक tak (2)
To, upto, till, until, by.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तीव्रता tīvratā (2)
Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.
उपकार upkār (2)
Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
वतन vatan (2)
Homeland, native country.
vibration (2)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
To remind.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अध्ययन adhyayan (1)
Reading, studying, study, application.
अंचली añchalī (1)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
अन्य anya (1)
Other, another, different; separate.
आरम्भ ārambh (1)
अति ati (1)
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
आवश्यक āvaśhyak (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बार bār (1)
Time, occasion.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
beggar (1)
Beggar, one who lives on alms.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारीपन bhārīpan (1)
Heaviness.
Weightiness, massiveness.
Gravity.
भस्म bhasm (1)
Ash, cinders, calx.
भिखारी bhikhārī (1)
A beggar, a pauper.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चमकाना chamkānā (1)
To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.
certificate (1)
A certificate.
चुनना chunnā (1)
To select, to choose, to pick, to elect.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देश dēśh (1)
Country, land, native home, region, space.
धुन dhun (1)
दीदी dīdī (1)
(a form of address for) an elder sister.
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Daily routine.
Daily observance of bk rules throughout the day.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
follow (1)
Follow.
follow father (1)
To follow the Father (there is no article in hindi).
गाना gānā (1)
To sing, to chant.
A song.
गायन gāyan (1)
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गीत gīt (1)
godly student (1)
हां hā̃ (1)
Yes, yea.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिम्मत himmat (1)
Courage, boldness.
Accounts.
home work (1)
Homework.
इच्छा ichchhā (1)
Wish, desire, will.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इसीलिए isīliē (1)
जानकी jānkī (1)
जिगर jigar (1)
The liver.
The heart.
Courage.
जीवन jīvan (1)
Life, animation, existence.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
कमी kamī (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
काफी kāphī (1)
Enough, sufficient, adequate.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कौन kaun (1)
interrogative pronoun. Who
के आगे kē āgē (1)
In front of, ahead of, before.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खास khās (1)
To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.
कोट kōṭ (1)
क्यों kyō̃ (1)
Why.
लाडला lāḍlā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेन-देन lēn-dēn (1)
'taking and giving'. Transaction, exchange, dealings.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलन milan (1)
Meeting, union, contact.
मिटाना miṭānā (1)
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नदी nadī (1)
River.
नटखट naṭkhaṭ (1)
Naughty, mischievous, roguish.
(Bābā) Who does not behave well.
natural (1)
Natural.
New Year.
New Year.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नज़दीक nazdīk (1)
नाज़ुक nāzuk (1)
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
परेशान parēśhān (1)
Bothered, worried, troubled, harassed.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
पिछला pichhlā (1)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
practical (1)
Practical.
प्रगति pragati (1)
Progress, development.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रचना rachnā (1)
रचता rachtā (1)
Creator one who makes.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
One who possesses the kingdom, one who rules, the sovereign.
रखाना rakhānā (1)
return (1)
Return.
return journey (1)
Return journey (towards the incorporeal world of souls).
revise (1)
सब कुछ sab kuchh (1)
Everything, all.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
Who possesses power or strength, powerful, strong.
साल sāl (1)
A year.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समाप्ति के समय samāpti kē samay (1)
The final time, the end of times, the time of the end.
समारोह samārōh (1)
Celebratory function, festival (secular or religious), ceremony.
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्बन्ध sambandh (1)
Connection, relationship.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सामने sāmnē (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified or content jewel.
सफलता saphaltā (1)
Success, achievement.
science (1)
Science.
Service place.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
The best, good, excellent, superior.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Good desire, good wish.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वराज्यधारी svarājyadhārī (1)
One who has self-government (svarājya).
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
टाली ṭālī (1)
टालना ṭālnā (1)
तरफ taraph (1)
Side, direction.
Towards.
तीन tīn (1)
तीसरा tīsrā (1)
Third.
topic (1)
Topic.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतना utnā (1)
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विदेश vidēśh (1)
Foreign country.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (1)
The world, universe.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
यदि yadi (1)
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.