Daily Murli for Saturday 10 October 2026

परोपकार parōpkār (8.86)

Beneficence, benevolence, charity, altruism.

the best (6.94)

The best.

individual (6.13)

Individual

underground (5.65)

Underground.

त्वमेव tvamēv (5.25)

कंचन kañchan (5.05)

Gold.

एकान्तवासी ēkāntvāsī (4.70)

A recluse, one who resides in seclusion.

राजतिलक rājtilak (4.67)

नज़ारा nazārā (4.64)

Scene, view, spectacle, sight.

सासू-ससुर sāsū-sasur (4.63)

Mother-in-law and father-in-law, parents-in-law.

कट kaṭ (4.59)

बाजोली bājōlī (4.39)

Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.

regular (4.18)

Regular.

unhealthy (4.04)

checking (3.91)

Checking.

शान śhān (3.88)

Magnificence, splendour, grandeur.

हल करना hal karnā (3.87)

भूत bhūt (3.85)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

manner (3.85)

Manner.

अन्तकाल antkāl (3.80)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

student life is the best (3.79)

return journey (3.79)

Return journey (towards the incorporeal world of souls).

सिरताज sirtāj (3.75)

Crown, the best.
Diadem.
Chief, master, husband.

lovely (3.72)

Lovely.

ओहो ōhō (3.70)

बहाना bahānā (3.69)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

च cha (3.67)

मात māt (3.56)

सुनना-सुनाना sunnā-sunānā (3.56)

To hear and to cause to hear, to listen and cause to listen, to listen and relate.

badge (3.46)

Badge.

व्यापारी vyāpārī (3.40)

A businessman, trader, merchant.
Engaged in trade or business.

गुस्सा gussā (3.38)

Anger, rage, fury.

हटाना haṭānā (3.37)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

हल hal (3.35)

घेराव डालना ghērāv ḍālnā (3.31)

To surround, to encompass; to invest, to lay siege, to blockade.

boat (3.28)

Boat.

प्रण praṇ (3.28)

A vow, pledge.

कशिश kaśhiśh (3.28)

Attraction.

in advance (3.25)

In advance.

साहस sāhas (3.22)

उधर udhar (3.16)

There, thither, on that side, that way, away.

रमणीकता ramaṇīktā (3.11)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

सौगात saugāt (3.09)

a present, gift.

सुधारना sudhārnā (3.03)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

खूने नाहेक khūnē nāhēk (3.01)

Killing without reason, slaughter without reason.

हृदय hr̥iday (2.97)

अपकारी apkārī (2.95)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

घाटा ghāṭā (2.93)

Loss, deficit.

नज़दीक nazdīk (2.92)

विस्मृति vismr̥iti (2.91)

Forgetting, forgetfulness, loss of memory, obliviousness.

हाथी hāthī (2.91)

वश vaśh (2.85)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

समस्या samasyā (2.82)

Problem.

silver age (2.80)

Silver age.

ममत्व mamatva (2.80)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

नांव nānv (2.75)

Boat, ferry.

सो हम sō ham (2.74)

कटना kaṭnā (2.72)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

चंचलता chañchaltā (2.68)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

चुम्बक chumbak (2.63)

A magnet.

कारोबार kārōbār (2.56)

Work, labour, business, affairs, dealings, transactions.

विकल्प vikalp (2.55)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

silence (2.55)

Silence.

रूठना rūṭhnā (2.54)

To sulk/to be sulky, to be displeased.

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

कलियुगी kaliyugī (2.52)

Of kaliyug: iron-aged.

माँ-बाप mā̃-bāp (2.50)

Parents, mother and father.

via (2.47)

मान mān (2.46)

Esteem, respect; honour, prestige, dignity.

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

invention (2.42)

Invention.

उछलना uchhalnā (2.39)

मोह mōh (2.38)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मालिकपन mālikpan (2.38)

The condition of being master, lord, owner.

श्रृंगार करना śhrr̥iṅgār karnā (2.36)

To make up, to adorn, to dress, to embellish, to decorate.

सौभाग्य saubhāgya (2.36)

Good luck, fortune.

scholarship (2.34)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

व्यापार vyāpār (2.31)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

lottery (2.30)

Lottery.

गोपी, गोपिका gōpī, gōpikā (2.29)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

पिता pitā (2.28)

Father, procreator, progenitor.

युग yug (2.27)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

भासना bhāsnā (2.26)

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.24)

In thought, word and deed.

सतयुगी satyugī (2.22)

Of satyug, of the age of truth, golden aged.

छोटे-बड़े chhōṭē-baṛē (2.22)

Young and old.

भाई bhāī (2.21)

Brother.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

थकना, फथकना thaknā, phathaknā (2.19)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

शादी śhādī (2.19)

Marriage, wedding.

विश्व का मालिक viśhva kā mālik (2.18)

Master of the world.

सर्वोत्तम sarvōttam (2.18)

student (2.17)

Student.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

देह dēh (2.16)

Body.

stage (2.15)

Stage.
(Bābā) State, condition.

विराट रूप virāṭ rūp (2.15)

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

देहधारी dēhdhārī (2.13)

(One) who has a body, embodied, incarnate. (describes human beings)

safe (2.13)

Safe.

पुरूषोत्तम purūṣhōttam (2.12)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

कर्मणा karmaṇā (2.11)

Throught the deed.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

स्वर्ग का वर्सा svarg kā varsā (2.11)

double (2.10)

Double.

अहो ahō (2.08)

Oh ! O !

race (2.08)

Race.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

गुल gul (2.07)

A flower.

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

बाल bāl (2.04)

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सम्बन्ध sambandh (2.02)

Connection, relationship.

निरन्तर nirantar (2.02)

Iron Age (2.02)

Iron age. Kaliyug.

वाचा vāchā (2.01)

Through speech.

माथा टेकना māthā ṭēknā (2.00)

To make deferential salutation.
To bow low.
To yield.

आप-समान āp-samān (1.99)

Equal to oneself.

ग्रहण grahaṇ (1.98)

Eclipse.
Taking, catching, seizing.

ईश्वरीय īśhvarīy (1.95)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

pure (1.93)

Pure.

दैवी गुण daivī guṇ (1.92)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

प्यार pyār (1.92)

Love, affection, amour, amorous relationship.

refresh (1.91)

Refresh.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

फिराना phirānā (1.88)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

university (1.87)

University.

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भेजना bhējnā (1.83)

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

golden age (1.78)

Golden age.

भान bhān (1.76)

Perception, consciousness, recollection.

अतीन्द्रिय atīndriya (1.76)

follow father (1.76)

To follow the Father (there is no article in hindi).

शिवालय śhivālay (1.74)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

संगमयुगी saṅgamyugī (1.74)

पांव pāṅw (1.73)

Foot, leg.

स्वदर्शन चक्र svadarśhan chakra (1.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

बीच bīch (1.72)

Middle, centre.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

अपार apār (1.71)

Boundless, immense, shoreless.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

देवता बनना dēvtā bannā (1.69)

To become a divinity.

सहित sahit (1.68)

With, together with, along with, accompanied by.

चोटी chōṭī (1.68)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

जानवर jānvar (1.67)

An animal, a beast.

waste (1.65)

Waste.

west (1.65)

West.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

राज्यभाग्य rājyabhāgya (1.59)

एकदम ēkdam (1.57)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

ताज tāj (1.56)

Crown, diadem.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

दान dān (1.55)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

धनवान dhanvān (1.51)

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

तरफ taraph (1.49)

Side, direction.
Towards.

बहन ou बहिन bahan ou bahin (1.49)

रखाना rakhānā (1.49)

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

विचार सागर मंथन vichār sāgar manthan (1.46)

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

उतना utnā (1.43)

युक्ति yukti (1.42)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

तमो ou तमोगुण tamō ou tamōguṇ (1.40)

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

सिर sir (1.39)

Head.
Top, apex, highest part or point.

teacher (1.37)

Teacher.

परिवार parivār (1.36)

Family, household.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

संग saṅg (1.32)

Company, association, contact.

पति pati (1.32)

Husband, master.

first class (1.32)

First class.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

low (1.30)

Low.

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

गोया goyā (1.29)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

विचार vichār (1.26)

अथाह athāh (1.26)

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

व va (1.23)

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पावन बनाना pāvan banānā (1.15)

direction (1.15)

Direction.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

तकदीर takdīr (1.13)

Fate, destiny.

service (1.13)

Service.

पढ़ाई paṛhāī (1.11)

Study, education, learning.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सोना sōnā (1.09)

Gold, an excellent thing.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

तक tak (1.07)

To, upto, till, until, by.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

खुशी khuśhī (1.06)

Joy, delight, happiness.

सुखी sukhī (1.05)

Happy, contented.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (1.04)

Time.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

बसना basnā (1.03)

जास्ती jāstī (1.03)

More. (often used as a comparison)

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

see (1.00)

See.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

स्वयं svayã (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

अनुभव anubhav (0.96)

Experience.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

second (0.95)

Second.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

सा sā (0.91)

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

शुरू śhurū (0.89)

Beginning, commencement.

अथवा athavā (0.89)

Or.
That is.

जितना jitnā (0.89)

As much as, as many, how much, however much.

भूलना bhūlnā (0.88)

To forget.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

खुश khuśh (0.83)

Happy, pleased.
Good.

दुःख duḥkh (0.83)

Sorrow, unhappiness, suffering, grief, distress.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

रात rāt (0.78)

Night.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

वैसा vaisā (0.78)

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कल्याण kalyāṇ (0.76)

Welfare.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कल kal (0.72)

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

चलाना chalānā (0.71)

आगे āgē (0.71)

Ahead, in front of, before; in future.

नशा naśhā (0.71)

Intoxication, drunkenness.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

विश्व viśhva (0.67)

The world, universe.

जन्म लेना janma lēnā (0.66)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

के बाद kē bād (0.65)

After.

दो dō (0.65)

Two, 2.

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

औरों aurō̃ (0.63)

(The) others.

वही vahī (0.63)

(emphatic form of vah) That very, that very one.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

अन्त ant (0.60)

End.

अलग alag (0.60)

Different, separate, apart, distinct.

स्वर्ग svarg (0.60)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

सो sō (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

मानना mānnā (0.57)

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

her (0.55)

हर har (0.55)

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

छोड़ना chhōṛnā (0.53)

To leave.
To abandon.
To release.

पास pās (0.53)

pass (0.53)

To pass.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.51)

Interrogative adverb: When? At what time ?

हरना harnā (0.51)

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

पुरुषार्थ puruṣhārth (0.49)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

निकालना nikālnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

दिल dil (0.46)

Heart, courage, spirit, will.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सोना sōnā (0.45)

To sleep.

और कोई aur kōī (0.44)

Someone else, anyone else.

नाम nām (0.44)

Name.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

चक्र chakra (0.41)

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पतित patit (0.41)

Fallen, depraved.

बन ban (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (0.38)

You (between equals).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

याद yād (0.34)

Remembrance, recollection, memory.

वा vā (0.34)

Or.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सदा sadā (0.33)

Always, perpetually, continually, ever.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिवबाबा śhivbābā (0.31)

The Father Śiv.

दिखाना dikhānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

मीठा mīṭhā (0.30)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (0.30)

Sweet children.

कभी kabhī (0.30)

Sometime, ever.

पवित्र pavitr (0.29)

Holy, sacred, pure.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

क्यों kyō̃ (0.25)

Why.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पाना pānā (0.24)

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सिकीलधे sikīladhē (0.22)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

in (0.21)

In.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लगना lagnā (0.18)

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनुष्य manuṣhya (0.17)

A man, a human being.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

बाबा bābā (0.12)

Father.

इतना itnā (0.12)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.11)

Because, since.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सिर्फ sirph (0.11)

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

पहला pahlā (0.09)

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

जब jab (0.08)

(Relative pronoun) When.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

चलना chalnā (0.06)

Continue.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

कौन kaun (0.04)

interrogative pronoun. Who

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.03)

To can, to be able to.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.01)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.00)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.