Mamma's Murli - 224
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (188)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (129)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (117)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (102)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (94)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
करना karnā (88)
To do.
Also used after a transitive English verb to conjugate.
ना nā (76)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं nahī̃ (53)
No.
Not.
से sē (53)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (50)
Inclusive emphatic particle: too, also, even.
ही hī (43)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (42)
Say.
key (37)
Key.
और aur (35)
And.
Else.
Other.
सब sab (34)
All, entire, whole, total.
Every.
All people, everybody, the whole.
तुम tum (34)
You (between equals).
हम ham (33)
We.
(rustic form) I.
फिरना phirnā (33)
To turn.
To wander, to ramble, to walk about, to go round.
K (32)
The letter K of our alphabet (used as an initial in acronyms).
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
फिर phir (32)
Then, again, afterwards, thereafter, in future, a second time.
अब ab (30)
Now.
जो jō (30)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मैं maĩ (28)
I. (personal pronoun)
बच्चा bachchā (27)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कोई kōī (27)
Some, any, someone, anyone.
कि ki (26)
That (to report indirect speech, example he says that).
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बनाना banānā (23)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
में mē̃ (22)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
विकार vikār (22)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
बात bāt (21)
A matter, topic, subject, concern, fact, thing.
काम kām (21)
Passion, lust.
Desire.
काम kām (21)
Work, task, job, employment, performance, function.
अच्छा achchhā (20)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (20)
Such, of this type.
कुछ kuchh (20)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
बहुत bahut (19)
Many, much.
Very.
बाप bāp (19)
Father.
चलना chalnā (19)
Continue.
आना ānā (18)
To come.
मनुष्य manuṣhya (18)
A man, a human being.
समझना samajhnā (18)
To understand.
देखना dēkhnā (17)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (16)
To give.
जाना jānā (16)
To go, to depart, to lose, to flow.
कौन kaun (15)
interrogative pronoun. Who
बल bal (14)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इसीलिए isīliē (14)
मिलना milnā (14)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रहना rahnā (14)
To remain, to stay.
बड़ा baṛā (13)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहना chāhnā (12)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
पाप pāp (12)
थोड़ा thōṛā (12)
A little, some, meagre, scanty.
Short.
चीज़ chīz (11)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
लेना lēnā (11)
To take.
परन्तु parantu (11)
But, however.
सुख sukh (11)
Happiness, pleasure, comfort, felicity, contentment.
तरह tarah (11)
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आज āj (10)
Today.
दुनिया duniyā (10)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कैसा kaisā (10)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्योंकि kyōṅki (10)
Because, since.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सन san (10)
In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').
son (10)
Son.
भ्रष्ट bhraṣhṭ (9)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
हां hā̃ (9)
Yes, yea.
power (9)
Power.
सकना saknā (9)
To can, to be able to.
ऊंच ūñch (9)
High, lofty, tall, raised, elevated, exalted, eminent.
आत्मा ātmā (8)
The soul, the spirit, the self.
चाहिए chāhiē (8)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
कर्म karm (8)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (8)
For, for the sake of.
याद yād (8)
Remembrance, recollection, memory.
अपनाना apnānā (7)
To (treat as one's) own.
To adopt.
To appropriate.
बसना basnā (7)
I am (7)
I am (equivalent of Om).
in (7)
In.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लायक lāyak (7)
Able, capable, competent.
Worthy, fit.
Proper.
life (7)
Life.
मीठा mīṭhā (7)
Sweet, pleasant.
Sweetmeat, jaggery.
Supreme Soul : Śiv and not Brahmā.
योग yōg (7)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
बस bas (6)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
भला bhalā (6)
Gentle, noble, good.
Well-being; good.
भारत bhārat (6)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
जलाना jalānā (6)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
नाश nāśh (6)
सदा sadā (6)
Always, perpetually, continually, ever.
सुखी sukhī (6)
Happy, contented.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (5)
If, if so be, in case, in the event of.
(One who is) corrupt, depraved, wanton.
बिचारा bichārā (5)
Poor, helpless.
दोनों dōnō̃ (5)
father (5)
Father.
गुड़िया guṛiyā (5)
A doll, a puppet.
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खाली khālī (5)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
know (5)
no (5)
पवित्र pavitr (5)
Holy, sacred, pure.
फिर भी phir bhī (5)
Notwithstanding, even then, in spite of that.
रावण rāvaṇ (5)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
साधू sādhū (5)
A hermit, a religious mendicant.
सम्बन्ध sambandh (5)
Connection, relationship.
सिवाए sivāē (5)
Except, but, with the exception (of).
The best, good, excellent, superior.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अथवा athavā (4)
Or.
That is.
और कोई aur kōī (4)
Someone else, anyone else.
बरसना barasnā (4)
To rain, to fall in showers.
भगत bhagat (4)
बुरा burā (4)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
दादा dādā (4)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देश dēśh (4)
Country, land, native home, region, space.
देवी dēvī (4)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
जब jab (4)
(Relative pronoun) When.
जलना jalnā (4)
जानना jānnā (4)
To know, to become aware of, to perceive.
कल kal (4)
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मतलब matlab (4)
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
सन्तान santān (4)
Offspring, children, descendants.
A son or daughter.
सपूत sapūt (4)
A tractable or dutiful son, a good or worthy son.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
उसका uskā (4)
Genitive case of vah : of him, of her, of that, his, her.
यही yahī (4)
Emphatic form of yah: this very.
अग्नि agni (3)
Fire, the god of fire, appetite, digestive faculty.
Obedient.
'not so', Do not believe.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
authority (3)
Authority.
be (3)
To be.
भाई bhāī (3)
Brother.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
दग्ध dagdha (3)
Burnt, consumed, scorched.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
हर har (3)
हरना harnā (3)
her (3)
हिम्मत himmat (3)
Courage, boldness.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जीना jīnā (3)
To live, to be alive.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कई kaī (3)
Several, sundry, divers, some, some few.
खेल khēl (3)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोशिश kōśhiśh (3)
Effort, endeavour.
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (3)
मुँह mũh (3)
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (3)
फलाना phalānā (3)
प्राचीन prāchīn (3)
Ancient, old, outdated, antique.
practical (3)
Practical.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पूजन pūjan (3)
Worship, adoring.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
purity (3)
Purity.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रिश्ता riśhtā (3)
Relation, relationship, affinity, connection.
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
संसार saṅsār (3)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सौ sau (3)
Hundred, 100.
Many, numerous.
तरफ taraph (3)
Side, direction.
Towards.
वैसा vaisā (3)
या yā (3)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यथार्थ yathārth (3)
Real, actual.
Accurate.
अच्छाई achchhāī (2)
Goodness, virtue, merit.
आजीविका ājīvikā (2)
Means of subsistence, livelihood; subsistence; food.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
B (2)
बलवान balvān (2)
Powerful, strong, possessing vigour and vitality.
बनावट banāvaṭ (2)
बेमुख bēmukh (2)
बेटा bēṭā (2)
A son.
भोग bhōg (2)
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
body (2)
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चार chār (2)
Four.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
daughter (2)
Daughter.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
डुबोना ḍubōnā (2)
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
foot (2)
Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ज्ञान gyān (2)
Knowledge directly taught by God.
ज्ञानी gyānī (2)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हक hak (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
झगड़ना jhagaṛnā (2)
To quarrel, to altercate, to scramble.
जीवन jīvan (2)
Life, animation, existence.
जोड़ना jōṛnā (2)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के ऊपर kē ūpar (2)
On, upon.
Above.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
knowledge (2)
Knowledge.
लगना lagnā (2)
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माँ mā̃ (2)
Mother.
माँ-बाप mā̃-bāp (2)
Parents, mother and father.
मैसूर maisūr (2)
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नहाना nahānā (2)
To bathe, to wash, to perform ablutions.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नास्तिक nāstik (2)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
पाना pānā (2)
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पास pās (2)
pass (2)
To pass.
पता patā (2)
Address, whereabouts, information, knowledge.
पति pati (2)
Husband, master.
practical life (2)
Real life.
रचना rachnā (2)
राजा rājā (2)
King, monarch, prince.
relation (2)
Relation.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सन्त sant (2)
Saintly.
A saint.
silence world (2)
Silence world.
स्त्री strī (2)
Woman, wife.
सूक्ष्म sūkṣhma (2)
Subtle.
शुरू śhurū (2)
Beginning, commencement.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वेद vēd (2)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
आधा ādhā (1)
Half.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधर्म adharm (1)
Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आगे āgē (1)
Ahead, in front of, before; in future.
आज्ञा āgyā (1)
Order.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बंगाल baṅgāl (1)
Bengal.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भरना bharnā (1)
To fill, to refill.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बुराई burāī (1)
Evil, vice, flaw, fault, defect, badness, wickedness.
बुत but (1)
An idol, a statue, image.
Dumb and lifeless, motionless (like an image).
चढ़ाना chaṛhānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दर्शन darśhan (1)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
दशहरा daśhaharā (1)
The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
doll (1)
Doll.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
effigy (1)
Effigy.
everything (1)
Everything.
Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.
female (1)
Female.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गिनना ginnā (1)
गिरना girnā (1)
To fall.
गीत gīt (1)
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
good morning (1)
Good morning.
ग्रंथ granth (1)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
guide (1)
Guide.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
hall (1)
Hall.
Damaging, harmful, detrimental.
happiness (1)
Happiness.
हरी harī (1)
A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.
health (1)
Health.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
I am soul (1)
I am a soul. I am the soul.
इंसान insān (1)
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जहाँ jahā̃ (1)
Where, wherever.
जान jān (1)
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
काहे kāhē (1)
(superlative of kam) At the very least.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खिलाना khilānā (1)
To feed.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
की तरह kī tarah (1)
कीर्तन kīrtan (1)
कोई भी kōī bhī (1)
Anyone, someone, any.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
liberate (1)
Liberate.
liberator (1)
Liberator.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
mail (1)
male (1)
Male.
मालूम mālūm (1)
Known.
Evident, apparent.
mama (1)
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
might (1)
Might.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नालायक nālāyak (1)
Unworthy, worthless, unfit, incompetent.
नाम nām (1)
Name.
नष्ट naṣhṭ (1)
Destroyed, perished, annihilated, destructed, ruined.
नौ nau (1)
Nine.
Navratri, or Nine Nights The festival that continues for nine days (usually in September when worshipping of goddesses (Durga, Lakshmi, Saraswati) is done.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निवृत्त nivr̥itt (1)
Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.
not (1)
Not.
note (1)
Note.
nothing (1)
Nothing.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
or (1)
पदार्थ padārtha (1)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
पालन pālan (1)
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
Supreme Father.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पेट pēṭ (1)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
फरमान pharmān (1)
A royal edict, royal command, royal decree.
photo (1)
Photo, photograph.
पिलाना pilānā (1)
To make to drink, to cause to drink, to administer.
पिता pitā (1)
Father, procreator, progenitor.
प्रजा prajā (1)
Subjects, public, people.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रति prati (1)
Towards.
property (1)
पुराण purāṇ (1)
The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).
pure (1)
Pure.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रखाना rakhānā (1)
Kingdom of Rāvaṇ.
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
शादी śhādī (1)
Marriage, wedding.
साहस sāhas (1)
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सफल saphal (1)
Successful, effective, fruitful.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
science (1)
Science.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सीधा sīdhā (1)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
silence (1)
Silence.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
To adorn, to dress, to embellish, to decorate.
stage (1)
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
supreme (1)
Supreme.
Sun.
स्वाद svād (1)
Tasteful, delicious, dainty, palatable, relishable.
'which is subject only to its own rule'. Independent, free, autonomous.
तभी tabhī (1)
ताकत tākat (1)
Power, force, strength, might.
talkie (1)
Talking film, as opposed to silent film.
तन tan (1)
Body.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
त्रिवेणी trivēṇī (1)
mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.
U (1)
The letter U of our alphabet; used for acronyms.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उपाय upāy (1)
Way, measure, device, cure, remedy.
वचन vachan (1)
Utterance, speech.
विद्वान vidvān (1)
Learned, a scholar.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
wait (1)
Wait.
wealth (1)
Wealth.
well (1)
Well.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यानी yānī (1)
योगी yōgī (1)
(One) who practices yōg.
you (1)
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.