Mamma's Murli - gyan-sitar-01

आदि-मध्य-अन्त ādi-madhya-ant (6.94)

The beginning, the middle and the end.
From beginning to end.

मुसाफिर musāphir (5.96)

झूठा jhūṭhā (4.51)

False, fictitious, untrue, sham, mock, feigned.

त्रिकालदर्शी trikāldarśhī (4.43)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

ठोकर ṭhōkar (4.07)

जन्ममरण janmamaraṇ (3.96)

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (3.33)

Spectator, witness, disinterested witness.

प्रगति pragati (3.33)

Progress, development.

अवतार avatār (3.31)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

बिगड़ना bigaṛnā (3.08)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

कहानी kahānī (3.08)

चक्र chakra (3.06)

रचयिता rachayitā (2.99)

Creator, composer, author.

नम्बरवार number-wār (2.99)

In order, orderly.
According to his rank, his position.

अन्धियारा, अंधेरा andhiyārā, andhērā (2.86)

Dark.
Darkness.

झूठी दुनिया jhūṭhī duniyā (2.85)

False world, deceptive world.

तरक्की tarakkī (2.85)

Progress, advancement, improvement.

वापिस, वापस vāpis, vāpas (2.80)

Back, back again.

रोशनी rōśhnī (2.75)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

पार pār (2.73)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

मामला māmlā (2.57)

A case.
An affair, matter, business, cause.

थोड़ा-बहुत thōṛā-bahut (2.57)

Some, somewhat, a little.

रचता rachtā (2.38)

Creator one who makes.

काल kāl (2.37)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

घोर ghōr (2.37)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

युग yug (2.30)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

तरकीब tarkīb (2.23)

काया kāyā (2.21)

Body, appearance, person.

आवश्यकता āvaśhyaktā (2.10)

Necessity, need, requirement.

अन्त ant (2.10)

End.

अंश aṅśh (2.09)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

शुरू होना śhurū hōnā (2.04)

भेद bhēd (1.98)

इस समय is samay (1.93)

At this time, now.

सुधारना sudhārnā (1.93)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

जबकि jabki (1.92)

दूर dūr (1.88)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नियम niyam (1.83)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

अंधकार andhkār (1.81)

Darkness; gloom.

चक्र, चक्कर chakra, chakkar (1.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

गिरावट girāvaṭ (1.67)

अज्ञान agyān (1.67)

Ignorance, paucity of knowledge.

वृद्ध vr̥iddh (1.61)

Old, elderly, aged.
An aged man, old man.

तब तक tab tak (1.61)

act (1.61)

Act.

बीच bīch (1.58)

Middle, centre.

result (1.55)

Result.

रचना rachnā (1.51)

Composition, artistic creation; structure.
(Bābā) Creation.

खेलना khēlnā (1.51)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

काला kālā (1.50)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

तीनों tīnō̃ (1.50)

The three, all three.

अवस्था avasthā (1.47)

Condition, state, age, stage, phase.

बाल bāl (1.45)

जब तक jab tak (1.45)

As long as.
(with negation) until.

भावना bhāvnā (1.41)

Sentiment, feeling, emotion.

रचना rachnā (1.37)

मालिक mālik (1.37)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

द्वापर dvāpar (1.37)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

पूरी pūrī (1.26)

A thin cake of meal fried in ghī or oil.

चढ़ाना chaṛhānā (1.25)

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

history (1.22)

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

फिर से phir sē (1.22)

Anew, afresh.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

शिक्षा śhikṣhā (1.22)

Education, instruction, teaching.
Moral.

stage (1.21)

Stage.
(Bābā) State, condition.

तत्व tatva (1.19)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

मुक्ति mukti (1.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

देश dēśh (1.13)

Country, land, native home, region, space.

खुशी khuśhī (1.10)

Joy, delight, happiness.

के बाद kē bād (1.05)

After.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

खेल khēl (1.05)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खुद khud (1.01)

Self (myself, himself, itself, &c.).
Own, private, personal.

जान jān (0.97)

आना ānā (0.95)

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

सृष्टि sr̥iṣhṭi (0.91)

Creation.
The world.

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

world (0.89)

World.

स्वयं svayã (0.89)

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

पता patā (0.87)

Address, whereabouts, information, knowledge.

आदि ādi (0.85)

Etcetera.
Beginning.
Early, initial, primordial.

संसार saṅsār (0.84)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

भल bhal (0.83)

Even if, even though.

पूर्ण pūrṇ (0.81)

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मालूम mālūm (0.74)

Known.
Evident, apparent.

गिरना girnā (0.72)

To fall.

पूरा pūrā (0.72)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

knowledge (0.69)

Knowledge.

लाना lānā (0.69)

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

जहाँ jahā̃ (0.59)

Where, wherever.

पास pās (0.58)

pass (0.58)

To pass.

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

part (0.58)

Part.

सकना saknā (0.57)

To can, to be able to.

अलग alag (0.56)

Different, separate, apart, distinct.

हर har (0.56)

her (0.56)

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अथवा athavā (0.53)

Or.
That is.

चाहिए chāhiē (0.53)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सबको sabkō (0.52)

sab + kō : everything, everyone.

हरना harnā (0.52)

खाना khānā (0.51)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कैसा kaisā (0.47)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दुनिया duniyā (0.46)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

समझाना samjhānā (0.45)

(Causative of samajhnā) To persuade, explain.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लेना lēnā (0.42)

To take.

सारा sārā (0.41)

All, the whole, whole, entire, complete, universal.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

तब tab (0.39)

Then, at that time, afterwards, thereupon, therefore, hence.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

मनुष्य manuṣhya (0.37)

A man, a human being.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

वहां vahā̃ (0.34)

There.

थोड़ा thōṛā (0.34)

A little, some, meagre, scanty.
Short.

अगर agar (0.32)

If, if so be, in case, in the event of.

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

एक ēk (0.29)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

न na (0.29)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.29)

Because, since.

क्या kyā (0.29)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

परन्तु parantu (0.28)

But, however.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

कौन kaun (0.27)

interrogative pronoun. Who

सुख sukh (0.27)

Happiness, pleasure, comfort, felicity, contentment.

जानना jānnā (0.27)

To know, to become aware of, to perceive.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

चीज़ chīz (0.26)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जब jab (0.26)

(Relative pronoun) When.

के लिए kē liē (0.23)

For, for the sake of.

परमात्मा paramātmā (0.22)

Supreme Soul : Śiv and not Brahmā.

कोई kōī (0.21)

Some, any, someone, anyone.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

लेकिन lēkin (0.21)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझना samajhnā (0.20)

To understand.

सब sab (0.20)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.19)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रहना rahnā (0.18)

To remain, to stay.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.17)

Many, much.
Very.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाकी bākī (0.17)

But if.., but, nevertheless.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

काम kām (0.16)

Work, task, job, employment, performance, function.

काम kām (0.16)

Passion, lust.
Desire.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

अब ab (0.16)

Now.

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिर phir (0.13)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.13)

That (to report indirect speech, example he says that).

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

चलना chalnā (0.10)

Continue.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

और aur (0.09)

And.
Else.
Other.

तो tō (0.09)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

पर par (0.08)

Opposite, inimical, other, alien, higher.

नहीं nahī̃ (0.08)

No.
Not.

ऐसा aisā (0.07)

Such, of this type.

देना dēnā (0.06)

To give.

जो jō (0.06)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.05)

To come.

कहना kahnā (0.05)

Say.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

हम ham (0.02)

We.
(rustic form) I.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.