Mamma's Murli - gyan-sitar-01
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (65)
To be.
To happen, to occur.
To exist.
To be born.
का kā (32)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
वह vah (32)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (31)
Emphatic particle with a sense of exclusion : only.
तो tō (30)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (25)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
जानना jānnā (23)
To know, to become aware of, to perceive.
यह yah (23)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (20)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (20)
No.
Not.
आना ānā (17)
To come.
भी bhī (17)
Inclusive emphatic particle: too, also, even.
करना karnā (17)
To do.
Also used after a transitive English verb to conjugate.
अब ab (13)
Now.
हम ham (13)
We.
(rustic form) I.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
चक्र chakra (12)
चक्र, चक्कर chakra, chakkar (12)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
दुनिया duniyā (12)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेना lēnā (11)
To take.
जाना jānā (10)
To go, to depart, to lose, to flow.
K (10)
The letter K of our alphabet (used as an initial in acronyms).
आदि-मध्य-अन्त ādi-madhya-ant (9)
The beginning, the middle and the end.
From beginning to end.
key (9)
Key.
रोशनी rōśhnī (9)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
अन्त ant (8)
End.
बनना bannā (8)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (8)
That (to report indirect speech, example he says that).
knowledge (8)
Knowledge.
मनुष्य manuṣhya (8)
A man, a human being.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
पूरा pūrā (8)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सकना saknā (8)
To can, to be able to.
से sē (8)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Supreme Soul : Śiv and not Brahmā.
रहना rahnā (7)
To remain, to stay.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सारा sārā (7)
All, the whole, whole, entire, complete, universal.
आना ānā (6)
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बिगड़ना bigaṛnā (6)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
झूठा jhūṭhā (6)
False, fictitious, untrue, sham, mock, feigned.
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
समझना samajhnā (6)
To understand.
Back, back again.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
और aur (5)
And.
Else.
Other.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
stage (5)
Stage.
(Bābā) State, condition.
जब jab (4)
(Relative pronoun) When.
जबकि jabki (4)
कहानी kahānī (4)
कोई kōī (4)
Some, any, someone, anyone.
मुसाफिर musāphir (4)
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रचना rachnā (4)
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
अथवा athavā (3)
Or.
That is.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पार pār (3)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परन्तु parantu (3)
But, however.
पता patā (3)
Address, whereabouts, information, knowledge.
पूरी pūrī (3)
A thin cake of meal fried in ghī or oil.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
वही vahī (3)
(emphatic form of vah) That very, that very one.
अगर agar (2)
If, if so be, in case, in the event of.
अन्धियारा, अंधेरा andhiyārā, andhērā (2)
Dark.
Darkness.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
Necessity, need, requirement.
अवतार avatār (2)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बीच bīch (2)
Middle, centre.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (2)
Continue.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देना dēnā (2)
To give.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
इस समय is samay (2)
At this time, now.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
कौन kaun (2)
interrogative pronoun. Who
के लिए kē liē (2)
For, for the sake of.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्योंकि kyōṅki (2)
Because, since.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नियम niyam (2)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
In order, orderly.
According to his rank, his position.
पास pās (2)
pass (2)
To pass.
रचयिता rachayitā (2)
Creator, composer, author.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (2)
Creator one who makes.
संसार saṅsār (2)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सुधारना sudhārnā (2)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
तरकीब tarkīb (2)
ठोकर ṭhōkar (2)
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
act (1)
Act.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
ऐसा aisā (1)
Such, of this type.
अलग alag (1)
Different, separate, apart, distinct.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अंधकार andhkār (1)
Darkness; gloom.
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
आत्मा ātmā (1)
The soul, the spirit, the self.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (1)
Many, much.
Very.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाल bāl (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भल bhal (1)
Even if, even though.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भेद bhēd (1)
चढ़ाना chaṛhānā (1)
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देश dēśh (1)
Country, land, native home, region, space.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गिरावट girāvaṭ (1)
गिरना girnā (1)
To fall.
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
her (1)
history (1)
जब तक jab tak (1)
As long as.
(with negation) until.
जहाँ jahā̃ (1)
Where, wherever.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जान jān (1)
False world, deceptive world.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहना kahnā (1)
Say.
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
काया kāyā (1)
Body, appearance, person.
के बाद kē bād (1)
After.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खुशी khuśhī (1)
Joy, delight, happiness.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मामला māmlā (1)
A case.
An affair, matter, business, cause.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
To reach, to arrive.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
फिर से phir sē (1)
Anew, afresh.
प्रगति pragati (1)
Progress, development.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
पूर्ण pūrṇ (1)
result (1)
Result.
सबको sabkō (1)
sab + kō : everything, everyone.
साक्षी दृष्टा sākṣhī dr̥iṣhṭā (1)
Spectator, witness, disinterested witness.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (1)
तब तक tab tak (1)
तरक्की tarakkī (1)
Progress, advancement, improvement.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
Some, somewhat, a little.
तीनों tīnō̃ (1)
The three, all three.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
वहां vahā̃ (1)
There.
वृद्ध vr̥iddh (1)
Old, elderly, aged.
An aged man, old man.
world (1)
World.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.