Mamma's Murli - gyan-sitar-35
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (44)
To be.
To happen, to occur.
To exist.
To be born.
का kā (27)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (20)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अब ab (19)
Now.
यह yah (18)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (14)
To do.
Also used after a transitive English verb to conjugate.
वह vah (12)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (10)
Emphatic particle with a sense of exclusion : only.
कि ki (10)
That (to report indirect speech, example he says that).
में mē̃ (10)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दुनिया duniyā (8)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (8)
The letter K of our alphabet (used as an initial in acronyms).
key (8)
Key.
से sē (8)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (6)
To come.
भी bhī (6)
Inclusive emphatic particle: too, also, even.
हम ham (6)
We.
(rustic form) I.
कहना kahnā (6)
Say.
को kō (6)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (5)
Such, of this type.
और aur (5)
And.
Else.
Other.
बल bal (5)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
ईश्वर īśhvar (5)
God, Ruler, Master, Lord.
मनुष्य manuṣhya (5)
A man, a human being.
नहीं nahī̃ (5)
No.
Not.
परन्तु parantu (5)
But, however.
राजधानी rājdhānī (5)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
जानना jānnā (4)
To know, to become aware of, to perceive.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
तुम tum (4)
You (between equals).
अकाले मृत्यु akālē mr̥iityu (3)
Premature death.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (3)
Father.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
life (3)
Life.
मैं maĩ (3)
I. (personal pronoun)
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पाना pānā (3)
रचना rachnā (3)
वहां vahā̃ (3)
There.
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अमीरी amīrī (2)
Richness, wealthiness.
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अटलता aṭaltā (2)
firmness; irrevocability; resoluteness; constancy, perseverance, unwavering character.
आत्मा ātmā (2)
The soul, the spirit, the self.
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्त bhakt (2)
A devotee.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देना dēnā (2)
To give.
धन dhan (2)
Wealth, riches, money.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (2)
To go, to depart, to lose, to flow.
कई kaī (2)
Several, sundry, divers, some, some few.
कल्पना kalpanā (2)
Imagination, fiction.
Supposition, assumption.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (2)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (2)
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निश्चय niśhchay (2)
Confidence, faith, certainty.
पर par (2)
Opposite, inimical, other, alien, higher.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फकीरी phakīrī (2)
Of or relating to a pauper, or a beggar; pauper-like; beggarly; of or relating to a dervish, or a devotee.
Poverty, beggary; humility; the life of a religious mendicant, mendicity; the life of a dervish or a devotee, devoteeism.
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (2)
Connection, relationship.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
विनाशी vināśhī (2)
Perishable, destructible.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (2)
Here, hither, in/at this place.
'not so', Do not believe.
अल्पकाल alpkāl (1)
Short term.
To come and go, to pay visits, to make calls.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
बाबा bābā (1)
Father.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
The unlimited Father.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भाना bhānā (1)
Desire, wish, will, view, estimation.
The will of God, fate, destiny.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलना chalnā (1)
Continue.
चटकना chaṭaknā (1)
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिल dil (1)
Heart, courage, spirit, will.
दुःख-अशान्ति duḥkh-aśhānti (1)
Sorrow and restlessness.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घराना gharānā (1)
Family, clan.
good morning (1)
Good morning.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जीतना jītnā (1)
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कल kal (1)
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (1)
For, for the sake of.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खेती khētī (1)
Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.
खुश khuśh (1)
Happy, pleased.
Good.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगवाना lagvānā (1)
लेना lēnā (1)
To take.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मर्जी marjī (1)
Desire, will, inclination.
Pleasure.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नाता nātā (1)
Relation, relationship, connection.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निर्णय nirṇay (1)
Judgment, decision, conclusion.
Dwelling-place, place of residence.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पति pati (1)
Husband, master.
फिर से phir sē (1)
Anew, afresh.
प्रजा prajā (1)
Subjects, public, people.
पूर्व pūrv (1)
The east.
Former, previous, preceding, prior, anterior.
Fore-.
पुतला putlā (1)
Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहना rahnā (1)
To remain, to stay.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
Disease and/or unhappiness.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सदाकाल sadākāl (1)
समझना samajhnā (1)
To understand.
समर्थ samarth (1)
Capable, competent.
Powerful.
समेटना samēṭnā (1)
To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
सौभाग्यशाली saubhāgyaśhālī (1)
Possessing saubhāgya ( good luck, fortune): fortunate, blessed.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Sūrya and Cānd. Sun and Moon.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तरह tarah (1)
teacher (1)
Teacher.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
Back, back again.
वेष vēṣh (1)
विश्राम viśhrām (1)
Rest, repose, relaxation.
याद yād (1)
Remembrance, recollection, memory.
यही yahī (1)
Emphatic form of yah: this very.