Mamma's Murli - gyan-sitar-41

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (66)

To be.
To happen, to occur.
To exist.
To be born.

का kā (30)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (26)

To do.
Also used after a transitive English verb to conjugate.

यह yah (24)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (22)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

में mē̃ (21)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (19)

Inclusive emphatic particle: too, also, even.

हम ham (19)

We.
(rustic form) I.

तो tō (18)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (18)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (15)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

आना ānā (14)

To come.

को kō (14)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

आत्मा ātmā (12)

The soul, the spirit, the self.

K (12)

The letter K of our alphabet (used as an initial in acronyms).

key (12)

Key.

वाला vālā (12)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

और aur (11)

And.
Else.
Other.

ही hī (11)

Emphatic particle with a sense of exclusion : only.

फिर phir (11)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (11)

To turn.
To wander, to ramble, to walk about, to go round.

बुद्धि buddhi (10)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

एक ēk (10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

परमात्मा paramātmā (10)

Supreme Soul : Śiv and not Brahmā.

अब ab (9)

Now.

बाप bāp (9)

Father.

कहना kahnā (9)

Say.

रहना rahnā (9)

To remain, to stay.

लेकिन lēkin (8)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

नहीं nahī̃ (8)

No.
Not.

वही vahī (8)

(emphatic form of vah) That very, that very one.

बेहद bēhad (7)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सब sab (7)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सुनाना sunānā (7)

To cause to hear, to relate, to read out, to recite, to pronounce.

जीना jīnā (6)

To live, to be alive.

part (6)

Part.

सुनना sunnā (6)

To hear, to listen, to pay heed.
Hearing, audition.

ऊंच ūñch (6)

High, lofty, tall, raised, elevated, exalted, eminent.

अपना apnā (5)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

दुनिया duniyā (5)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

जानना jānnā (5)

To know, to become aware of, to perceive.

कि ki (5)

That (to report indirect speech, example he says that).

कोई kōī (5)

Some, any, someone, anyone.

लेना lēnā (5)

To take.

मनुष्य manuṣhya (5)

A man, a human being.

मिलना milnā (5)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अलग alag (4)

Different, separate, apart, distinct.

बन्धन bandhan (4)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (4)

Continue.

देना dēnā (4)

To give.

end (4)

End.

महिमा mahimā (4)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

माया māyā (4)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पर par (4)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (4)

Opposite, inimical, other, alien, higher.

पढ़ाना paṛhānā (4)

To teach, to instruct, to educate.

पीना pīnā (4)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सबका sabkā (4)

(genitive case of sab) Of everyone.

सबको sabkō (4)

sab + kō : everything, everyone.

योग yōg (4)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बनना bannā (3)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (3)

To go, to depart, to lose, to flow.

जी jī (3)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

क्या kyā (3)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (3)

Because, since.

मृत्यु mr̥ityu (3)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

पाना pānā (3)

परन्तु parantu (3)

But, however.

सकना saknā (3)

To can, to be able to.

सम्बन्ध sambandh (3)

Connection, relationship.

शरीर śharīr (3)

Body.

शिफ्त śhipht (3)

Characteristic, quality, attribute.

सुख sukh (3)

Happiness, pleasure, comfort, felicity, contentment.

वा vā (3)

Or.

वापिस, वापस vāpis, vāpas (3)

Back, back again.

वृद्धि vr̥iddhi (3)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

अनेक anēk (2)

'not one'. Many, several, various, much, abundant.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बजाना bajānā (2)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बन्धनमुक्त bandhanmukt (2)

Freed from bonds, freed from bondage, freed from attachment to the world.

भल bhal (2)

Even if, even though.

चाहे chāhē (2)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

छुड़ाना chhuṛānā (2)

To free.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

god (2)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

ज्ञान gyān (2)

Knowledge directly taught by God.

Iron Age (2)

Iron age. Kaliyug.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

इतना itnā (2)

As much as this, this much; so much, so many.

जहाँ jahā̃ (2)

Where, wherever.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्तव्य kartavya (2)

Duty.
To be done, to be accomplished.

के बाद kē bād (2)

After.

के लिए kē liē (2)

For, for the sake of.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

knowledge (2)

Knowledge.

knowledgeful (2)

Knowledgeful.

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

निराला nirālā (2)

P (2)

The letter P of our alphabet; used for acronyms.

पढ़ाई paṛhāī (2)

Study, education, learning.

पढ़ना paṛhnā (2)

To read, to study, to recite.

power (2)

Power.

पूर्ण pūrṇ (2)

सन्तान santān (2)

Offspring, children, descendants.
A son or daughter.

शफा śhaphā (2)

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

शास्त्र śhāstra (2)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सज़ा sazā (2)

Punishment, penalty.

school (2)

School.

special (2)

Special.

स्वदर्शन चक्र svadarśhan chakra (2)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

time (2)

Time.

विस्तार vistār (2)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

या yā (2)

Or, either.

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यथार्थ yathārth (2)

Real, actual.
Accurate.

act (1)

Act.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आदि-मध्य-अन्त ādi-madhya-ant (1)

The beginning, the middle and the end.
From beginning to end.

अगर agar (1)

If, if so be, in case, in the event of.

ऐसा aisā (1)

Such, of this type.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आज āj (1)

Today.

अकाले मृत्यु akālē mr̥iityu (1)

Premature death.

आखिर ākhir (1)

The end.
At last, after all.

आना ānā (1)

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अथवा athavā (1)

Or.
That is.

और कोई aur kōī (1)

Someone else, anyone else.

बाबा bābā (1)

Father.

बहुत bahut (1)

Many, much.
Very.

बल bal (1)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाल-युवा-वृद्ध bāl-yuvā-vr̥iddh (1)

Child, teenager and old person.

बार bār (1)

Time, occasion.

भावना bhāvnā (1)

Sentiment, feeling, emotion.

भेजना bhējnā (1)

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

बीमारी bīmārī (1)

Illness, sickness, disease, ailment.

बिठाना biṭhānā (1)

बुद्ध buddha (1)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

बुझना bujhnā (1)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

छोटे-बड़े chhōṭē-baṛē (1)

Young and old.

Christ (1)

Christ.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

corporeal (1)

Corporeal.

course (1)

Course.

create (1)

crown (1)

Crown.

destruction (1)

Destruction.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धर्म-स्थापक dharm-sthāpak (1)

Religious founder.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

disorder (1)

Disorder.

दोनों dōnō̃ (1)

double (1)

Double.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

father (1)

Father.

गांधी gāndhī (1)

गति-सद्गति-दाता gati-sadgati-dātā (1)

The Giver of gati (salvation in the incorporeal world) and sadgati (salvation in the future corporeal world).

गीत gīt (1)

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गुरूनानक gurūnānak (1)

Guru Nānak, 1st guru of the Sikhs.

ज्ञान-योग gyān-yōg (1)

ज्ञानी gyānī (1)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

हर एक har ēk (1)

Each, every.
Each one, everybody.

इब्राहिम ibrāhim (1)

Abraham (the patriarch).

in (1)

In.

इस समय is samay (1)

At this time, now.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जब jab (1)

(Relative pronoun) When.

जब तक jab tak (1)

As long as.
(with negation) until.

जबरदस्त jabardast (1)

जगना jagnā (1)

To wake up, to awaken.

जागता jāgtā (1)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

जिस्म jism (1)

Body.

जितना jitnā (1)

As much as, as many, how much, however much.

जीवनमुक्ति jīvanmukti (1)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

जोड़ना jōṛnā (1)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

ज्योति jyōti (1)

Light, flame, lustre.
Vision.

कब kab (1)

Interrogative adverb: When? At what time ?

कभी kabhī (1)

Sometime, ever.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कान kān (1)

An ear.

कानून kānūn (1)

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मक्षेत्र karmkṣhētr (1)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कौन kaun (1)

interrogative pronoun. Who

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुशी khuśhī (1)

Joy, delight, happiness.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

liberator (1)

Liberator.

light (1)

Light.
(Bābā) Electricity.

माना mānā (1)

(it) Means, that is.

मानना mānnā (1)

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

master knowledgeful (1)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

message (1)

Message.

messenger (1)

Messenger.

मुक्त mukt (1)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मुफ्त mupht (1)

Free, not paid for.
Free, gratis.
In vain, uselessly.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

nutshell (1)

Nutshell.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

original (1)

Original.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पतित patit (1)

Fallen, depraved.

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

फैलाना phailānā (1)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

फैलना phailnā (1)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

property (1)

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रचता और रचना rachtā aur rachnā (1)

The Creator and creation.

रखाना rakhānā (1)

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रस्म-रिवाज rasm-rivāj (1)

Customs and practices.

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

रत्नजड़ित ratnajaṛit (1)

Set or studded with jewels, begemmed.

result (1)

Result.

रूहानी rūhānī (1)

Spiritual.

सबसे sabsē (1)

(superlative) Of all, the most.

सदा sadā (1)

Always, perpetually, continually, ever.

सद्गति sadgati (1)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समझना samajhnā (1)

To understand.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्व sarv (1)

All ; whole, entire, complete.

सतसंग satsaṅg (1)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

सीखना sīkhnā (1)

To learn.

सिर sir (1)

Head.
Top, apex, highest part or point.

soul conscious (1)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

spiritual (1)

Spiritual.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

stage (1)

Stage.
(Bābā) State, condition.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

स्वयं svayã (1)

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तहाँ tahā̃ (1)

तकदीरवान takdīrvān (1)

Who owns destiny, fate.

टांग-बांह ṭāṅg-bā̃h (1)

Leg and arm.

तरफ taraph (1)

Side, direction.
Towards.

तरीका tarīkā (1)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

तरकीब tarkīb (1)

तुम tum (1)

You (between equals).

ऊपर ūpar (1)

On, upon, above, upward, over.

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

उतना utnā (1)

वहां vahā̃ (1)

There.

वैसा vaisā (1)

वर्सा varsā (1)

The inheritance. What our father leaves behind after he leaves.

विकार vikār (1)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

will (1)

Will.

will-power (1)

याद yād (1)

Remembrance, recollection, memory.

यदि yadi (1)

योगी yōgī (1)

(One) who practices yōg.

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.

ज़रूरी zarūrī (1)

Important, necessary, needful, compulsory, indispensable.