Mamma's Murli - gyan-sitar-46

परहेज parhēj (5.72)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

वल्लभाचारी vallabhāchārī (5.28)

Follower of the doctrine founded by Vallabha, a devotional movement around Krishna.

जवाबदारी javābdārī (4.52)

लाचारी lāchārī (4.07)

Helplessness.
Compulsion.

नब्ज़ nabz (4.07)

The pulse.

सजनी sajnī (4.07)

बुद्धिबल buddhibal (4.07)

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

बलिहार, बलिहारी balihār, balihārī (4.07)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

आचरण ācharaṇ (3.78)

ब्राह्मण brāhmaṇ (3.33)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बीती bītī (3.33)

Past events or experiences; the past.

चक्रवर्ती chakravartī (3.33)

वल्लभ vallabh (3.33)

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

योगयुक्त yōgyukt (3.33)

Immersed in deep meditation , absorbed in Yoga.

मरीज marīj (3.33)

Sick, ill, diseased, infirm.
A sick person, a patient.

निंद्रा nindrā (3.33)

Sleep, slumber.

थप्पड़ thappaṛ (3.33)

पूजा-पाठ pūjā-pāṭh (3.33)

The attending for religious purposes on study and idol-worship.

चाल-चलन chāl-chalan (3.33)

जगना jagnā (3.08)

To wake up, to awaken.

हठ haṭh (2.86)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

अशरीरी aśharīrī (2.86)

Incorporeal, bodiless, unembodied.

वेष vēṣh (2.85)

फरिश्ता phariśhtā (2.85)

An angel, a divine messenger.

मुरझाना murjhānā (2.85)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

मंगाना maṅgānā (2.85)

To send for, to ask for, to call for.

विधवा vidhvā (2.85)

Widow.

कन्या kanyā (2.85)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

कुल kul (2.75)

A tribe, community, sect.
A family, house, lineage.

नाटक nāṭak (2.75)

Drama, play.

चना chanā (2.57)

The chickpea, Cicer arietenum, commonly called 'gram'.

ब्राह्मण कुल brāhmaṇ kul (2.57)

Brāhmaṇ community or family.

व्रत vrat (2.57)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

सतोगुणी satōguṇī (2.57)

Having the qualities of goodness and purity, virtuous.

बढ़ाना baṛhānā (2.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

रजोगुणी rajōguṇī (2.21)

मेहरबानी mēharbānī (2.21)

Act of kindness, favour.

ब्रह्मचर्य brahmcharya (2.21)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

सम्भालना sambhālnā (2.21)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

बाला bālā (2.21)

जीतना jītnā (2.20)

गलना galnā (2.17)

खुशबू khuśhbū (2.09)

Fragrance, perfume, odour.

बीतना bītnā (2.09)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बनवाना banvānā (2.09)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

पहनाना pahnānā (2.09)

To cause to wear, to cause to put on, to clothe.

घुमाना ghumānā (2.09)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

शीश śhīśh (1.98)

Head.

सावधान sāvdhān (1.98)

Careful, alert, cautious, attentive.

स्वदर्शन चक्र svadarśhan chakra (1.98)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

नंगा, नगन naṅgā, nagan (1.89)

Naked, nude, bare.
Leafless.
Shameless.

कोट kōṭ (1.89)

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.89)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

खानदान khāndān (1.89)

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

मारना mārnā (1.83)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

royal (1.81)

Royal.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

occupation (1.81)

Occupation.

मोह mōh (1.79)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मत mat (1.74)

Opinion, view. Doctrine (which contains the author's opinions).

पेट pēṭ (1.73)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

safe (1.73)

Safe.

थोड़ेही thōṛēhī (1.73)

Little indeed, in no part or degree, not at all, in no wise, never.

धाम dhām (1.73)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

मुसीबत musībat (1.73)

Difficulty, disaster, affliction, misfortune, calamity.

पूजा pūjā (1.67)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

काटना kāṭnā (1.62)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

निर्वाह nirvāh (1.61)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

वा vā (1.61)

Or.

पदार्थ padārtha (1.61)

साफ करना sāph karnā (1.61)

गला galā (1.55)

The neck, the front part of the neck, throat, gullet.
Voice.

जगाना jagānā (1.55)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

पहनना pahannā (1.55)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

भक्ति bhakti (1.50)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

हालत hālat (1.41)

State, condition.
(plural) Conditions, circumstances.

साधारण sādhāraṇ (1.41)

Ordinary, simple, common, commonplace, usual, moderate.

ईश्वर īśhvar (1.41)

God, Ruler, Master, Lord.

इच्छा ichchhā (1.37)

Wish, desire, will.

रावण rāvaṇ (1.37)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

खराब kharāb (1.33)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

चक्र chakra (1.31)

सज़ा sazā (1.29)

Punishment, penalty.

युक्ति yukti (1.25)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

हाथ hāth (1.25)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सिखाना sikhānā (1.20)

To train, to teach, to instruct, to school.

मुख्य mukhya (1.19)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ज्यादा jyādā (1.19)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पूजना pūjnā (1.16)

लोभ lōbh (1.16)

Greed, avarice, covetousness.
Temptation, lure.

संन्यासी sannyāsī (1.16)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

माया māyā (1.16)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पवित्रता pavitratā (1.15)

Holiness, sanctity, purity.

रखाना rakhānā (1.13)

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

देह dēh (1.07)

Body.

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

doctor (1.02)

Doctor.

good morning (1.00)

Good morning.

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

दिन din (0.94)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पुराना purānā (0.89)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

गीत gīt (0.85)

विकारी vikārī (0.85)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

पकड़ना pakaṛnā (0.85)

खाना khānā (0.82)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जीना jīnā (0.81)

To live, to be alive.

राजा rājā (0.81)

King, monarch, prince.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

आदि ādi (0.76)

Etcetera.
Beginning.
Early, initial, primordial.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

नाम nām (0.73)

Name.

गिरना girnā (0.72)

To fall.

सोना sōnā (0.69)

To sleep.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

भूलना bhūlnā (0.68)

To forget.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

चाहिए chāhiē (0.62)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पुरुषार्थ puruṣhārth (0.60)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रचना rachnā (0.59)

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

बाबा bābā (0.59)

Father.

सो sō (0.59)

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अलग alag (0.56)

Different, separate, apart, distinct.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.56)

Earth.

ऊंच ūñch (0.55)

High, lofty, tall, raised, elevated, exalted, eminent.

जन्म janm (0.53)

Birth, origin, genesis.
Life, existence.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पहला pahlā (0.53)

रखना rakhnā (0.52)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

माना mānā (0.50)

(it) Means, that is.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जन्मना janamnā (0.49)

To be born.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ऊपर ūpar (0.48)

On, upon, above, upward, over.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

सब कुछ sab kuchh (0.46)

Everything, all.

यानी yānī (0.45)

आगे āgē (0.43)

Ahead, in front of, before; in future.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

देखना dēkhnā (0.40)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बहुत bahut (0.40)

Many, much.
Very.

तुम tum (0.39)

You (between equals).

कभी kabhī (0.39)

Sometime, ever.

अच्छा achchhā (0.37)

Good.
Well.
All right, well done.
So long.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

शरीर śharīr (0.35)

Body.

सम्बन्ध sambandh (0.34)

Connection, relationship.

थोड़ा thōṛā (0.34)

A little, some, meagre, scanty.
Short.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

मानना mānnā (0.29)

कैसा kaisā (0.29)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्योंकि kyōṅki (0.29)

Because, since.

बाप bāp (0.27)

Father.

अथवा athavā (0.27)

Or.
That is.

बाकी bākī (0.26)

But if.., but, nevertheless.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

क्यों kyō̃ (0.26)

Why.

एक ēk (0.26)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.26)

Some, any, someone, anyone.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुनिया duniyā (0.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पर par (0.24)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अपनाना apnānā (0.23)

To (treat as one's) own.
To adopt.
To appropriate.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

पर par (0.22)

Opposite, inimical, other, alien, higher.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

न na (0.20)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

लेना lēnā (0.19)

To take.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

बनना bannā (0.17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जानना jānnā (0.17)

To know, to become aware of, to perceive.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

काम kām (0.16)

Work, task, job, employment, performance, function.

काम kām (0.16)

Passion, lust.
Desire.

बात bāt (0.16)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.15)

Continue.

के लिए kē liē (0.14)

For, for the sake of.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.14)

To understand.

अब ab (0.14)

Now.

परन्तु parantu (0.14)

But, however.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

रहना rahnā (0.14)

To remain, to stay.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सब sab (0.13)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (0.13)

Such, of this type.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

अपना apnā (0.12)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

मनुष्य manuṣhya (0.12)

A man, a human being.

कि ki (0.11)

That (to report indirect speech, example he says that).

परमात्मा paramātmā (0.11)

Supreme Soul : Śiv and not Brahmā.

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिर phir (0.11)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

कहना kahnā (0.09)

Say.

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

फिरना phirnā (0.08)

To turn.
To wander, to ramble, to walk about, to go round.

नहीं nahī̃ (0.06)

No.
Not.

और aur (0.06)

And.
Else.
Other.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.04)

To give.

ही hī (0.03)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.03)

To come.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

हम ham (0.02)

We.
(rustic form) I.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.