Mamma's Murli - gyan-sitar-48

मनुष्य-मत manuṣhya-mat (7.73)

The opinions or directions of human beings.

अकल्याण akalyāṇ (5.96)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

उच्चारना uchchārnā (5.28)

शास्त्र-मत śhāstra-mat (5.28)

The doctrine or the directions of the Scriptures.

versions (5.14)

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

कल्याणकारी kalyāṇkārī (4.85)

Who makes happiness.

परम्परा paramparā (4.74)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

संशय sanśhay (4.20)

Suspicion, doubt, uncertainty.

निश्चय niśhchay (3.87)

Confidence, faith, certainty.

अनेकानेक anēkānēk (2.99)

गति-सद्गति-दाता gati-sadgati-dātā (2.85)

The Giver of gati (salvation in the incorporeal world) and sadgati (salvation in the future corporeal world).

खण्डन khaṇḍan (2.85)

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

बहुतकाल bahutkāl (2.57)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

उल्टा-सुल्टा ulṭā-sulṭā (2.57)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

हलचल halchal (2.57)

Commotion, hustle.
Agitation, movement.

कर्मों की गति karmō̃ kī gati (2.37)

छिपना chhipnā (2.37)

To hide, to lurk.
To set.
To be covered.

टक्कर खाना ṭakkar khānā (2.37)

foundation (2.37)

Foundation.

बुद्धिवान buddhivān (2.21)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

बाद में bād mē̃ (2.09)

Later, subsequently.

सिद्धि siddhi (2.09)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मत mat (1.96)

Opinion, view. Doctrine (which contains the author's opinions).

original (1.89)

Original.

श्रीमत śhrīmat (1.81)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

थोड़ेही thōṛēhī (1.73)

Little indeed, in no part or degree, not at all, in no wise, never.

सुधरना sudharnā (1.73)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

शास्त्र śhāstra (1.70)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

समर्थ samarth (1.66)

Capable, competent.
Powerful.

वा vā (1.61)

Or.

सतगुरू satgurū (1.45)

The good spiritual guide, the true spiritual guide, God.

माँ-बाप mā̃-bāp (1.45)

Parents, mother and father.

जानी जाननहार jānī jānanhār (1.45)

One who knows. An epithet for Śhivbābā.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

अनुभव anubhav (1.34)

Experience.

आवश्यकता āvaśhyaktā (1.33)

Necessity, need, requirement.

भल bhal (1.31)

Even if, even though.

युक्ति yukti (1.25)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

गीता gītā (1.24)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सुनाना sunānā (1.22)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुधारना sudhārnā (1.22)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

यथार्थ yathārth (1.20)

Real, actual.
Accurate.

उठाना uṭhānā (1.16)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

स्वर्ग svarg (1.15)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

आपस में āpas mē̃ (1.13)

Among themselves, with each other or one another, together, mutually, in common, in concert.

कब kab (1.07)

Interrogative adverb: When? At what time ?

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

direct (1.07)

Direct.

जीवन jīvan (1.02)

Life, animation, existence.

सुनना sunnā (1.00)

To hear, to listen, to pay heed.
Hearing, audition.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

teacher (0.97)

Teacher.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जबकि jabki (0.83)

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

परमपिता parampitā (0.77)

Supreme Father.

रहाना rahānā (0.71)

To make stay, to make remain.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

समझ samajh (0.67)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

मानना mānnā (0.59)

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

सकना saknā (0.54)

To can, to be able to.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

चलाना chalānā (0.48)

नाम nām (0.46)

Name.

पहला pahlā (0.45)

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

practical (0.41)

Practical.

कौन kaun (0.40)

interrogative pronoun. Who

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

वहां vahā̃ (0.34)

There.

कोई kōī (0.34)

Some, any, someone, anyone.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ने nē (0.30)

A postposition denoting the subject (ergative case that is to say with a past participle).

मनुष्य manuṣhya (0.30)

A man, a human being.

कई kaī (0.29)

Several, sundry, divers, some, some few.

परन्तु parantu (0.28)

But, however.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाप bāp (0.27)

Father.

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अथवा athavā (0.27)

Or.
That is.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाकी bākī (0.26)

But if.., but, nevertheless.

चीज़ chīz (0.26)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

क्यों kyō̃ (0.26)

Why.

अच्छा achchhā (0.25)

Good.
Well.
All right, well done.
So long.

बैठना baiṭhnā (0.25)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

परमात्मा paramātmā (0.25)

Supreme Soul : Śiv and not Brahmā.

जब jab (0.22)

(Relative pronoun) When.

in (0.22)

In.

बनाना banānā (0.22)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

एक ēk (0.18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ज्ञान gyān (0.18)

Knowledge directly taught by God.

क्योंकि kyōṅki (0.18)

Because, since.

क्या kyā (0.18)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चलना chalnā (0.17)

Continue.

के लिए kē liē (0.14)

For, for the sake of.

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझना samajhnā (0.14)

To understand.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

बनना bannā (0.12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.12)

To remain, to stay.

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अब ab (0.11)

Now.

वाला vālā (0.10)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.09)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.08)

Opposite, inimical, other, alien, higher.

कि ki (0.08)

That (to report indirect speech, example he says that).

नहीं nahī̃ (0.08)

No.
Not.

कहना kahnā (0.07)

Say.

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.06)

To give.

जो jō (0.06)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

जानना jānnā (0.06)

To know, to become aware of, to perceive.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.03)

To come.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.02)

We.
(rustic form) I.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).