शनिवार 20 दिसंबर 1969 की अव्यक्त मुरली

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Medal.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

A chain, shackle.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

To make up.
Makeup.

Pass with honours.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

To bathe, to wash, to perform ablutions.

Fail.

Plain.

Plane.

The condition of being master, lord, owner.

Thinness, fineness, subtlety.

Show, display.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Iron.

Fine, subtle, thin.

Service.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

To get stuck up, to be held up.

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

Heir, successor, legatee.

Ever-ready.

Incorporeal, bodiless, unembodied.

Anew, afresh.

Way of life, manner of life.

Easy.

Proficient, adept, expert.

Mark.

To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Final.

Discerning, intelligent, sensible, wise, prudent.

Art.

To feel.

To pass with honour.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Boat.

Even if, even though.

Promise, commitment.

Minority.

Ornament (of gems, or gold, or silver), jewels.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Novelty, newness, freshness.

Children, family.

At once, quickly, forthwith; immediately, instantly; soon.

Great good, great virtue, great merit, great puṇya.

Subjects, public, people.

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

Of a lowly or humble mind, &c.
A lowly-minded person.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

River.

Bell, gong, clock, hour.

Call, summons, invitation.

Malady, disease, ailment.

Loose.

Modesty, humility, politeness, meekness, submissiveness.

Internal, intra.
Innate.

Taste.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To tie, to fasten, to bind, to pack, to wrap around.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Delay, lag.

Beginning, commencement.

Perception, consciousness, recollection.

End.

Equality, equivalence; parity, similarity, likeness.

Tight.

To announce.

To learn.

Depth, profundity.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

A word uttered while offering oblation to sacrificial fire. Burnt.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Gold, an excellent thing.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

But, however.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Mother and father, parents.
Lord, master, protector.

Cloth.
Clothing, clothes, dress, habit.

Middle, centre.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Remorse, repentance, compunction.

Cleanliness. neatness, purity, transparence.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Variety.

Backbone.

Sweetness, melodiousness, mellifluence, softness.

Speech, voice.
Saraswati : the goddess of speech.

Condition, state, age, stage, phase.

Divine family, family of gods and goddesses. (golden age)

Separate(d), staying away (from a joint family), unique, novel, distinct.

Direction.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Ignorant.

Difference, distinction, distance.

Judge.

Question.

A watch, time-piece.
Moment.
An hour.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

Bargain, transaction.
Negotiation.
Goods, commodity.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Circumstance(s).
(Bābā) External situation, external condition.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Hidden, secret, latent, confidential.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

To repeat.

Plan.

On, upon.
Above.

To pass.

Creation.
The world.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Mother.

To experience, to feel, to perceive.

Light, cheap, thin, faint.

Thousand, 1000.

(emphatic form of vah) That very, that very one.

Father, procreator, progenitor.

You (between equals).

Half.

Necessity, importance.
Need, requirement.

Attachment, love, affection.

News; information.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Part.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Attraction, charm, allurement.

Diamond.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Body.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Practice.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Sea, ocean (huge expanse of water of which we cannot see the end).

To hide, to lurk.
To set.
To be covered.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Daughter of Brahmā.

A devotee.

Love, affection.
Oil, oily substance.

To leave.
To abandon.
To release.

Etcetera.
Beginning.
Early, initial, primordial.

'not so', Do not believe.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Merciful.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Standing, erect, upright, straight, vertical, steep, stationary.

Last, final, ultimate, concluding, conclusive.

Holy, sacred, pure.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Company, association, contact.

Whole, entire, complete, perfect.

Subject.

By oneself, on one's own.

Change.

To follow the Father (there is no article in hindi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Second.

Courage, boldness.

Idol, statue, image.

A thin cake of meal fried in ghī or oil.

First.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Hope, expectation.
Wish, desire.

Problem.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

A dream.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Result.

Effort, endeavour.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Or.
That is.

Conquering, victorious, triumphant.
A conqueror.

Sign, signal, hint, indication, gesture.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Necessity, need, requirement.

To sleep.

To think, to reflect, to ponder over, to consider.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

After.

Known.
Evident, apparent.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Interrogative pronominal adverb : Where ?

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Successful, effective, fruitful.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Anything, whatsoever, anything at all.

Secular, earthly, worldly, mundane.

Conquest, victory, triumph.

Towards.

Powerful.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

An angel, a divine messenger.

Practical.

Interruption, interference, meddling, obstacle, disturbance.

Situated, located, placed.
Circumstanced.

Majority.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Third.

Certainly, undoubtedly, positively, without fail.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Then, at that time, afterwards, thereupon, therefore, hence.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Check.

Connection, relationship.

To forget.

Step, pace, footstep.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

In.

Someone else, anyone else.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

High, lofty, tall, raised, elevated, exalted, eminent.

Chance.

A lover.
Loving, affectionate.

Anyone, someone, any.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

On, upon, above, upward, over.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Ordinary, simple, common, commonplace, usual, moderate.

Year.

Group.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

Interrogative adjective and pronoun : which.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Here, hither, in/at this place.

'who has, carries, or supports the service'. Server, servant.

Remembrance, recollection, memory.

To cause to hear, to relate, to read out, to recite, to pronounce.

Divided, separated, separate.
Distinct, different, other.

A little, some, meagre, scanty.
Short.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To reach, to arrive.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Life, animation, existence.

Got, obtained; procured, acquired.

In front of, ahead of, before.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Love, affection, amour, amorous relationship.

In, inside, within.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Intoxication, drunkenness.

To fill, to refill.

Each, every.
Each one, everybody.

Position, situation, state, condition, stage, phase.

Towards.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

'not one'. Many, several, various, much, abundant.

Emphatic form of yah: this very.

Success, achievement.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as, as many, how much, however much.

Knowledge directly taught by God.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Where, wherever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A postposition denoting the subject (ergative case that is to say with a past participle).

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

To can, to be able to.

With, together, along with.
Company, association.

Why.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To put, to place, to keep, to possess, to have, to employ, to appoint.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Many, much.
Very.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

Sometime, ever.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Today.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Special, specific, particular, distinctive, characteristic, typical.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Two, 2.

If, if so be, in case, in the event of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Ahead, in front of, before; in future.

Second.
Other, another.
Next.

(Relative pronoun) When.

Continue.

As much as this, this much; so much, so many.

That is, that is to say, namely (viz.).

To take.

To know, to become aware of, to perceive.

To (treat as one's) own.
To adopt.
To appropriate.

The soul, the spirit, the self.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To speak, to utter, to pronounce.
To bid.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Because, since.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Say.

Father.

To understand.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

For, for the sake of.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Similar to, like, resembling, as, such as.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To give.

Not manifest, not apparent, imperceptible, indistinct.

That (to report indirect speech, example he says that).

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)