शनिवार 20 दिसंबर 1969 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Now.

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

A matter, topic, subject, concern, fact, thing.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Service.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Some, any, someone, anyone.

To remain, to stay.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The soul, the spirit, the self.

Love, affection.
Oil, oily substance.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Second.

To think, to reflect, to ponder over, to consider.

End.

Ever-ready.

To take.

Then, at that time, afterwards, thereupon, therefore, hence.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Say.

Anyone, someone, any.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Beginning, commencement.

Father.

To go, to depart, to lose, to flow.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Opposite, inimical, other, alien, higher.

To pass.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Remembrance, recollection, memory.

Emphatic form of yah: this very.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Middle, centre.

Fail.

(Relative pronoun) When.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Anew, afresh.

Plain.

Plane.

(emphatic form of vah) That very, that very one.

Speech, voice.
Saraswati : the goddess of speech.

Promise, commitment.

Not manifest, not apparent, imperceptible, indistinct.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

To leave.
To abandon.
To release.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

interrogative pronoun. Who

On, upon.
Above.

The condition of being master, lord, owner.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Novelty, newness, freshness.

Subjects, public, people.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To can, to be able to.

All, the whole, whole, entire, complete, universal.

Body.

To cause to hear, to relate, to read out, to recite, to pronounce.

To, upto, till, until, by.

Heir, successor, legatee.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

That is, that is to say, namely (viz.).

Incorporeal, bodiless, unembodied.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Continue.

Final.

Each, every.
Each one, everybody.

Courage, boldness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Mark.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

Plan.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To understand.

You (between equals).

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Good.
Well.
All right, well done.
So long.

'not so', Do not believe.

Today.

Condition, state, age, stage, phase.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Even if, even though.

To give.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Difference, distinction, distance.

Bell, gong, clock, hour.

We.
(rustic form) I.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

A chain, shackle.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

Fine, subtle, thin.

To make up.
Makeup.

Medal.

To bathe, to wash, to perform ablutions.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

A postposition denoting the subject (ergative case that is to say with a past participle).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Circumstance(s).
(Bābā) External situation, external condition.

To pass with honour.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Result.

Discerning, intelligent, sensible, wise, prudent.

Connection, relationship.

Whole, entire, complete, perfect.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Show, display.

To sleep.

Position, situation, state, condition, stage, phase.

A little, some, meagre, scanty.
Short.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Here, hither, in/at this place.

Half.

Attraction, charm, allurement.

'not one'. Many, several, various, much, abundant.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

To get stuck up, to be held up.

Necessity, need, requirement.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To tie, to fasten, to bind, to pack, to wrap around.

A devotee.

Perception, consciousness, recollection.

Check.

Delay, lag.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direction.

Second.
Other, another.
Next.

Earth.

Easy.

To feel.

A watch, time-piece.
Moment.
An hour.

Hidden, secret, latent, confidential.

Light, cheap, thin, faint.

Thousand, 1000.

In.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Life, animation, existence.

Sometime, ever.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Interrogative adjective and pronoun : which.

After.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Iron.

Thinness, fineness, subtlety.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Idol, statue, image.

River.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

But, however.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Pass with honours.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Practical.

Got, obtained; procured, acquired.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Question.

Sea, ocean (huge expanse of water of which we cannot see the end).

News; information.

Equality, equivalence; parity, similarity, likeness.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To learn.

Gold, an excellent thing.

Creation.
The world.

Situated, located, placed.
Circumstanced.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Variety.

Conquering, victorious, triumphant.
A conqueror.

The world, universe.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Certainly, undoubtedly, positively, without fail.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Ahead, in front of, before; in future.

In, inside, within.

Ignorant.

To announce.

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

Internal, intra.
Innate.

Last, final, ultimate, concluding, conclusive.

To (treat as one's) own.
To adopt.
To appropriate.

By oneself, on one's own.

Art.

Hope, expectation.
Wish, desire.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Or.
That is.

To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.

Someone else, anyone else.

Father.

Backbone.

Children, family.

To fill, to refill.

Future; what has yet to be, what will be, the future.

Divided, separated, separate.
Distinct, different, other.

To forget.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To speak, to utter, to pronounce.
To bid.

Daughter of Brahmā.

Call, summons, invitation.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Chance.

Change.

To hide, to lurk.
To set.
To be covered.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Divine family, family of gods and goddesses. (golden age)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Two, 2.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

First.

To follow the Father (there is no article in hindi).

Depth, profundity.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Group.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Diamond.

Sign, signal, hint, indication, gesture.

As much as this, this much; so much, so many.

Where, wherever.

Necessity, importance.
Need, requirement.

Judge.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Step, pace, footstep.

Several, sundry, divers, some, some few.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Cloth.
Clothing, clothes, dress, habit.

In front of, ahead of, before.

For, for the sake of.

Standing, erect, upright, straight, vertical, steep, stationary.

Effort, endeavour.

Anything, whatsoever, anything at all.

Why.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Attachment, love, affection.

Last.

Secular, earthly, worldly, mundane.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Loose.

Mother.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sweetness, melodiousness, mellifluence, softness.

Great good, great virtue, great merit, great puṇya.

To experience, to feel, to perceive.

Majority.

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Mother and father, parents.
Lord, master, protector.

Merciful.

Minority.

Difficult, hard, intricate.
Difficulty, hardship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Boat.

Of a lowly or humble mind, &c.
A lowly-minded person.

Modesty, humility, politeness, meekness, submissiveness.

Intoxication, drunkenness.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Remorse, repentance, compunction.

Holy, sacred, pure.

An angel, a divine messenger.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Father, procreator, progenitor.

Powerful.

Practice.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Towards.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Proficient, adept, expert.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A thin cake of meal fried in ghī or oil.

Love, affection, amour, amorous relationship.

Way of life, manner of life.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To repeat.

Ordinary, simple, common, commonplace, usual, moderate.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

Problem.

Near (in place or time), beside, proximate, close by, at hand.

(Causative of samajhnā) To persuade, explain.

Company, association, contact.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

Successful, effective, fruitful.

Success, achievement.

With, together, along with.
Company, association.

Bargain, transaction.
Negotiation.
Goods, commodity.

'who has, carries, or supports the service'. Server, servant.

A lover.
Loving, affectionate.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Stage.
(Bābā) State, condition.

Place, spot, site.

Subject.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Cleanliness. neatness, purity, transparence.

A word uttered while offering oblation to sacrificial fire. Burnt.

A dream.

Taste.

Tight.

Third.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

At once, quickly, forthwith; immediately, instantly; soon.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Year.

Interruption, interference, meddling, obstacle, disturbance.

Conquest, victory, triumph.

Malady, disease, ailment.

Ornament (of gems, or gold, or silver), jewels.