बुधवार 6 फ़रवरी 1980 की अव्यक्त मुरली

Doubt, suspicion, false notion, superstition.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

(pronoun) I.

Tight.

Incorporeal, bodiless, unembodied.

Dress.

Repair.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Pleased mind, happy mind.
Kind mind, affectionate mind.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Sleep.

Contrary (intellectual) mind, opposite (intellectual) mind.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

To switch off. To turn a switch to the "off" position in order to stop or disable a device.

Time of destruction.

Switch.

Light, flame, lustre.
Vision.

Conqueror of sleep.

Pity, mercy, compassion.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Gold, an excellent thing.

Merciful.

A call, summons, invocation, citation.

To lose, to squander.

Divorce, repudiation.

Love, affection, fondness.

Freed from bonds, freed from bondage, freed from attachment to the world.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Obedient.

Real, actual.
Accurate.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Electricity.

Loose.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Master, lord, ruler.
God.

Seated in the heart and on the throne.

Bomb.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Thread.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

True, genuine, real.
Truthful, sincere, loyal, faithful.

Laughter, joke, derision, ridicule.

Cleanliness. neatness, purity, transparence.

Ever-ready.

Service place.

A devotee.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Homework.

In exchange for, in return for, in lieu of.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

To forget.

Difficult, hard, intricate.
Difficulty, hardship.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Body.

Way, path, route, course, road, track, passage, outlet.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Year.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Title.

To sleep.

Burden, load.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Sorrow, unhappiness, suffering, grief, distress.

To sing, to chant.
A song.

Creator, composer, author.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To be tied; to be fastened; to be bound; to be restricted.

To free.

Immersed in deep meditation , absorbed in Yoga.

Broken-hearted, comfortless; sorely afflicted.

Part.

Experienced, veteran, seasoned.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

A day.
Everyday, daily.

Closed, shut, locked, locked up.
Stopped, discontinued.

Labour, hard work, toil.
Industry, application.
Exercise.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Mistake, error, fault.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To wake up, to awaken.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Spiritual.
Pertaining to self: the soul.

Order.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Entirely, completely, totally, wholly, universally, altogether.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Rest, comfort, relief.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Third.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Way.

The four, the whole four, all four.

Idol, statue, image.

Promise, commitment.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bank, shore, edge, border, verge.

Everything, all.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Or.
That is.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

A lover.
Loving, affectionate.

Homeland, native country.

Indestructible, imperishable, everlasting, immortal, entire.

(it) Means, that is.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Liking, choice, taste, preference.
Approval.
Approved, liked.

(superlative) Of all, the most.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To leave.
To abandon.
To release.

Knowledge.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Several, sundry, divers, some, some few.

In place of, in lieu of, instead of.

(One) who practices yōg.

In order, orderly.
According to his rank, his position.

Attention.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Second.

Address, whereabouts, information, knowledge.

Towards.

In front of, ahead of, before.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Similar, identical, equal to the Father.

Cooperation, collaboration.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Word, term, sound.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Notwithstanding, even then, in spite of that.

Time.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Father.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Success, achievement.

To make stay, to make remain.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Speciality, peculiarity, singularity, quality, attribute, characteristic.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Number.

Memory, remembrance.
Books of traditional code of Hindu law.

'not so', Do not believe.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Heart, courage, spirit, will.

Ended, completed, concluded.

Kingdom, rule, reign, polity, the state.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Why.

'who has, carries, or supports the service'. Server, servant.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Etcetera.
Beginning.
Early, initial, primordial.

Love, affection.
Oil, oily substance.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

sab + kō : everything, everyone.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

There.

Double.

Joy, delight, happiness.

Towards.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Near (in place or time), beside, proximate, close by, at hand.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To be born.

Place, spot, site.

In.

Sometime, ever.

To speak, to utter, to pronounce.
To bid.

Time, occasion.

Small, little, short, young, petty, subordinate, junior, insignificant.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Where, wherever.

Interrogative adjective and pronoun : which.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

Equal, equivalent, similar, alike, identical, tantamount.

Got, obtained; procured, acquired.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

With, together, along with.
Company, association.

Today.

I. (personal pronoun)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not one'. Many, several, various, much, abundant.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To think, to reflect, to ponder over, to consider.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Second.
Other, another.
Next.

The world, universe.

To know, to become aware of, to perceive.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

Two, 2.

To can, to be able to.

If, if so be, in case, in the event of.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

All ; whole, entire, complete.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Each, every.
Each one, everybody.

As much as, as many, how much, however much.

For, for the sake of.

By, through, through the medium of, through the agency of, by means of, with.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Special, specific, particular, distinctive, characteristic, typical.

(Relative pronoun) When.

As much as this, this much; so much, so many.

That is, that is to say, namely (viz.).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

To (treat as one's) own.
To adopt.
To appropriate.

A postposition denoting the subject (ergative case that is to say with a past participle).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Or, either.

Or.

To put, to place, to keep, to possess, to have, to employ, to appoint.

On this account, for this reason, hence, therefore.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Experience.

Father.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Continue.

Because, since.

The soul, the spirit, the self.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)