रविवार 2 मई 1982 की अव्यक्त मुरली

One who becomes helpful in Baba's service but does not take full responsibility. One who is not a right hand.

Right hand. One who is a helpful member.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Skin, hide.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Cart, coach, cab, vehicle, carriage, train.

Female cat, cat (in general).

Coming down, slope, descent, decline.
Conveying across, ferrying; disembarkation.
Ferriage, toll.
Discharge (of a debt).

To pass fully.

Engine.

A dog.

Affectionate and co-operative.

To experience, to feel, to perceive.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Rainy season, the rains (the third of the six seasons).
Rain.

Head.

Flight.
Flying.

Beautiful, pretty, charming, winsome, attractive.

Rat, mouse.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Full stop.

Anew, afresh.

Inspiration, urge, drive, motive, induction.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

List.

Snake, serpent.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Fate, destiny.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

A line, lineament.
A streak, stripe.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Future, coming.
Destiny, future.

Who owns destiny, fate.

To go up, to ascend, to climb, to rise, to increase.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

To spend, to pass (time).

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Article, thing, object, substance, material, content.
Action or plot of a drama.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Sad, dejected, gloomy.

Just pride, boast, glory.

A bird.

Holy, sacred, pure.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Change.

Stock.

'which is subject only to its own rule'. Independent, free, autonomous.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Regard.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Amusement, entertainment, recreation.

To fly.
To fade, to get dim, to vanish.
To explode.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Childhood.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Enthusiasm, zeal.

Night.

Seated in the heart and on the throne.

Below, under, beneath, at the bottom, down, below.

To pass with honour.

After.

To lose, to squander.

Equality, equivalence; parity, similarity, likeness.

Divided, separated, separate.
Distinct, different, other.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Son of Brahmā.

(a form of address for) an elder sister.

Labour, hard work, toil.
Industry, application.
Exercise.

Answer, reply.
North.
Later.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Foreign, alien, exotic.
A foreigner, foreign national.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

In place of, in lieu of, instead of.

Idol, statue, image.

Life, animation, existence.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Slogan.

Combined.

A day.
Everyday, daily.

Enthroned, installed on the throne.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To live, to be alive.

(One) who practices yōg.

Someone else, anyone else.

Who possesses power or strength, powerful, strong.

Full.

Similar, identical, equal to the Father.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Daughter of Brahmā.

To pass.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A watch, time-piece.
Moment.
An hour.

Class.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Weakness, feebleness ; deficiency ; debility.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Line.

Road, way, path, street, lane.
Way, manner.

The aim, object, objective, target, goal.
Indicated, implied.

To enquire, to ask, to investigate, to interrogate, to question.

To follow the Father (there is no article in hindi).

To recognize, to identify. To distinguish, to discern, to discriminate.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Experienced, veteran, seasoned.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Atmosphere.

Hope, expectation.
Wish, desire.

To leave.
To abandon.
To release.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To lose, to waste, to squander.

The bestower of blessing, the one who grants a favor, a wish.

To make stay, to make remain.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Etcetera.
Beginning.
Early, initial, primordial.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Condition, state, age, stage, phase.

Return.

A lover.
Loving, affectionate.

Sign, signal, hint, indication, gesture.

Homeland, native country.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Real, actual.
Accurate.

Number.

To be born.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

On, upon, above, upward, over.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Liking, choice, taste, preference.
Approval.
Approved, liked.

A god, deity, divine being. (does not apply to God)

Known.
Evident, apparent.

Year.

Among themselves, with each other or one another, together, mutually, in common, in concert.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Certainly, undoubtedly, positively, without fail.

Yes, yea.

Small, little, short, young, petty, subordinate, junior, insignificant.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

Circumstance(s).
(Bābā) External situation, external condition.

Birth, origin, genesis.
Life, existence.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Connection, relationship.

Aspiration, gusto, zeal.

Establishment.
(in particular) The establishment of the new world.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

Emotional experience, inner experience, realisation.

Except, but, with the exception (of).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Someone, anyone, any.

Conquest, victory, triumph.

Address, whereabouts, information, knowledge.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To be contained, to enter, to fit, to permeate.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Beginning, commencement.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Interruption, interference, meddling, obstacle, disturbance.

Intoxication, drunkenness.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Speech, voice.
Saraswati : the goddess of speech.

Third.

Double.

With, together, along with.
Company, association.

Weak, feeble, ineffectual.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Notwithstanding, even then, in spite of that.

End.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Sight, view, vision, glance.
(Bābā) Vision, look.

Right, authority, command, possession, occupation, entitlement.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Chance.

Meeting, union, contact.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Indestructible, imperishable, everlasting, immortal, entire.

Necessity, need, requirement.

(genitive case of sab) Of everyone.

'not so', Do not believe.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Manner, way.

The three, all three.

To hear, to listen, to pay heed.
Hearing, audition.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Here, hither, in/at this place.

To increase, to multiply, to grow, to progress, to advance.

(emphatic form of vah) That very, that very one.

Equal, equivalent, similar, alike, identical, tantamount.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Genitive case of vah : of him, of her, of that, his, her.

Love, affection.
Oil, oily substance.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Result.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Master.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(Causative of samajhnā) To persuade, explain.

In, inside, within.

Cooperation, collaboration.

Courage, boldness.

(superlative) Of all, the most.

To fill, to refill.

Ahead, in front of, before; in future.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Towards.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Near (in place or time), beside, proximate, close by, at hand.

Check.

Or.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

We.
(rustic form) I.

I. (personal pronoun)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Then, again, afterwards, thereafter, in future, a second time.

Heart, courage, spirit, will.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

Special, specific, particular, distinctive, characteristic, typical.

To speak, to utter, to pronounce.
To bid.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Experience.

Side, direction.
Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To turn.
To wander, to ramble, to walk about, to go round.

To cause to hear, to relate, to read out, to recite, to pronounce.

Second.
Other, another.
Next.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

Anyone, someone, any.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

Second.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The best, good, excellent, superior.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not one'. Many, several, various, much, abundant.

To think, to reflect, to ponder over, to consider.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Continue.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Sometime, ever.

Many, much.
Very.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Memory, remembrance.
Books of traditional code of Hindu law.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Position, situation, state, condition, stage, phase.

A matter, topic, subject, concern, fact, thing.

Or, either.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Relative pronoun) When.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Today.

That is, that is to say, namely (viz.).

By, through, through the medium of, through the agency of, by means of, with.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

For, for the sake of.

To can, to be able to.

Always, perpetually, continually, ever.

As much as this, this much; so much, so many.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To (treat as one's) own.
To adopt.
To appropriate.

If, if so be, in case, in the event of.

interrogative pronoun. Who

The soul, the spirit, the self.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

Some, any, someone, anyone.

To understand.

Father.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Because, since.

To go, to depart, to lose, to flow.

Say.

To know, to become aware of, to perceive.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To give.

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

Opposite, inimical, other, alien, higher.

To come.

To take.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

To remain, to stay.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)