गुरुवार 10 नवंबर 1983 की अव्यक्त मुरली

Languor, indolence, laziness, idleness, spiritlessness, depression.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Messenger.

The womb.
Pregnancy.
Foetus.
The interior.

Image, icon, statue, idol, effigy.

God, Ruler, Master, Lord.

A trident, a three-pointed pike or spear (especially the weapon of Śhiv).

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Daughter.

Mother.
The goddess Durgā (= Devī).

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Calamity.

Altercation, contention, quarrelling, enmity.

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

(a form of address for) an elder sister.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

A leader.
Pioneer.

Meeting.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Friends and members of the same family (including by marriage).

Message.

Past events or experiences; the past.

The world, universe.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

The establishment of the new world.

A fort, castle.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Point.

Master, lord, ruler.
God.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Fresh.

Novelty, newness, freshness.

Celebratory function, festival (secular or religious), ceremony.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Work, labour, business, affairs, dealings, transactions.

Cupboard, wardrobe, bookcase.

With great force.
With much ado, with great pomp.

Race.

Speech, address.

Road, way, path, street, lane.
Way, manner.

Light.
(Bābā) Electricity.

To swing, to oscillate, to dangle.

Bell, gong, clock, hour.

Change.

Sleep.

Free.

Priceless, invaluable, very valuable, precious.

To shine, glare, glitter, glisten, sparkle, flash.

Before, in front of; opposite, facing, confronting, being face to face.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

Army, the military.

Side scene. A scene at the time of travelling.

Thought.

A man, a human being.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

(One) who practices yōg.

Company, association, contact.

A friend, companion.

Message.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Conference.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Seed, kernel. Source, origin, primary cause.

Atmosphere.

Of.

Combined.

Under, below, at the bottom of.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Idol, statue, image.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To emerge.

Plan.

An arrow.

With, together with, along with, accompanied by.

Experience, perception, feeling.

Emotional experience, inner experience, realisation.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Safety.

Enthusiasm, zeal.

Speech, voice.
Saraswati : the goddess of speech.

Conquest, victory, triumph.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Spiritual, pertaining to the soul or the Supreme Soul.

Life.

Line.

To cause to wear, to cause to put on, to clothe.

Enthusiasm, zeal.

To teach, to instruct, to educate.

A large concourse of people for religious or commercial purposes, a fair.

Property, estate, wealth, affluence, prosperity.

Touch.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Circumstance(s).
(Bābā) External situation, external condition.

To recognize, to identify. To distinguish, to discern, to discriminate.

A thin cake of meal fried in ghī or oil.

Fail.

Interest, liking, taste, relish, fancy.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Plain.

Plane.

Hope, expectation.
Wish, desire.

Regard.

Carefree, assured, convinced, unconcerned.

Body, mind and money.

Total.

Use.

Amusement, entertainment, recreation.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Date.

Sample, specimen, example.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Who possesses power or strength, powerful, strong.

To merge.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Blessing, benediction.

Necessity, need, requirement.

Return.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Delay, lag.

Part.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Temple.

Mother.

To experience, to feel, to perceive.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Weariness, fatigue, tiredness; exhaustion.

Other, another, different; separate.

A bit, a little.

Key.

To respond.
Response.

Weakness, feebleness ; deficiency ; debility.

High, lofty, tall, raised, elevated, exalted, eminent.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Illness, sickness, disease, ailment.

Expenditure, expense, cost, outlay.

News; information.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Aspiration, gusto, zeal.

Brother and sister.

Destination, stage, storey.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

A swing.
A cradle.

Stage.
(Bābā) State, condition.

Broken-hearted, comfortless; sorely afflicted.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Teacher, instructor.

Fast speed.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The aim, object, objective, target, goal.
Indicated, implied.

Ordinary, simple, common, commonplace, usual, moderate.

Establishment.
(in particular) The establishment of the new world.

To put in, to pour, to drop, to thrust.

Wait.

Sight, view, vision, glance.
(Bābā) Vision, look.

Course.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Practical.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Sweet, melodious, pleasant, mellifluous.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Word, term, sound.

A call, summons, invocation, citation.

To stop, to halt, to stay, to stagnate, to stand.

All of a sudden, suddenly, unexpectedly.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Tree, shrub.

Silence.

Checking.

Busy.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

In, inside, within.

To read, to study, to recite.

Near (in place or time), beside, proximate, close by, at hand.

A year.

On, upon, above, upward, over.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Seat.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Connection.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Middle, centre.

Holiness, sanctity, purity.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Success, achievement.

Holy, sacred, pure.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

The end, conclusion, termination.
Completion.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Composition, artistic creation; structure.
(Bābā) Creation.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Way.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Knowledge directly taught by God.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Study, education, learning.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The atmosphere.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To make stay, to make remain.

Foundation.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To fly.
To fade, to get dim, to vanish.
To explode.

Effort, endeavour.

(The) others.

Nowadays, these days.

Clever, wise, intelligent, careful.

Small, little, short, young, petty, subordinate, junior, insignificant.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

A quadrillion times (1,000,000,000,000,000 times).

Creation.
The world.

Foreign, alien, exotic.
A foreigner, foreign national.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Love, affection, amour, amorous relationship.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A god, deity, divine being. (does not apply to God)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Situated, located, placed.
Circumstanced.

After.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Responsibility, obligation.

Certainly, undoubtedly, positively, without fail.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Face, countenance, mask, front.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Happy, pleased.
Good.

Where, wherever.

Divided, separated, separate.
Distinct, different, other.

(emphatic form of vah) That very, that very one.

A day.
Everyday, daily.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Place, spot, site.

Anything, whatsoever, anything at all.

Brother.

Attention.

Body.

Eye.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sea, ocean (huge expanse of water of which we cannot see the end).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Address, whereabouts, information, knowledge.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Joy, delight, happiness.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Similar, identical, equal to the Father.

Below, under, beneath, at the bottom, down, below.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

To hear, to listen, to pay heed.
Hearing, audition.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Courage, boldness.

(superlative) Of all, the most.

Interruption, interference, meddling, obstacle, disturbance.

Gentle, noble, good.
Well-being; good.

On all sides, all around, everywhere.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Several, sundry, divers, some, some few.

To cause to be given, to cause to be handed over.

End.

Experienced, veteran, seasoned.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Then, at that time, afterwards, thereupon, therefore, hence.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Yād and pyār: remembrance and love, remembrance and affection.

Congratulations. Best wishes.

To forget.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Position, situation, state, condition, stage, phase.

A lover.
Loving, affectionate.

Time, occasion.

Meeting, union, contact.

Labour, hard work, toil.
Industry, application.
Exercise.

On, upon.
Above.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Treasure.
Treasury, repository.

To cause to hear, to relate, to read out, to recite, to pronounce.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

Remembrance, recollection, memory.

Group.

All, the whole, whole, entire, complete, universal.

We.
(rustic form) I.

Manner, way.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Family, household.

Present, existing; current.
The present.

To enquire, to ask, to investigate, to interrogate, to question.

Spiritual.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

'who has, carries, or supports the service'. Server, servant.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

Connection, relationship.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Result.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Interrogative pronominal adverb : Where ?

Useless, fruitless, futile, ineffective, unprofitable.

Second.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

(Causative of samajhnā) To persuade, explain.

The world, universe.

Cooperation, collaboration.

Intoxication, drunkenness.

To fill, to refill.

The best, good, excellent, superior.

Each, every.
Each one, everybody.

Double.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Emphatic form of yah: this very.

Notwithstanding, even then, in spite of that.

Here, hither, in/at this place.

Check.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Special, specific, particular, distinctive, characteristic, typical.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

As much as, as many, how much, however much.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Or.

Memory, remembrance.
Books of traditional code of Hindu law.

Experience.

To, upto, till, until, by.

Side, direction.
Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To increase, to multiply, to grow, to progress, to advance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Equal, equivalent, similar, alike, identical, tantamount.

Continue.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

Sometime, ever.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Many, much.
Very.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A postposition denoting the subject (ergative case that is to say with a past participle).

Or, either.

With, together, along with.
Company, association.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

I. (personal pronoun)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Why.

'not one'. Many, several, various, much, abundant.

interrogative pronoun. Who

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Second.
Other, another.
Next.

Then, again, afterwards, thereafter, in future, a second time.

As much as this, this much; so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Today.

For, for the sake of.

(Relative pronoun) When.

To turn.
To wander, to ramble, to walk about, to go round.

If, if so be, in case, in the event of.

A matter, topic, subject, concern, fact, thing.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Anyone, someone, any.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To can, to be able to.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Because, since.

That is, that is to say, namely (viz.).

On this account, for this reason, hence, therefore.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Father.

Say.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Always, perpetually, continually, ever.

To go, to depart, to lose, to flow.

By, through, through the medium of, through the agency of, by means of, with.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Now.

To know, to become aware of, to perceive.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)