Avyakt murli for Thursday 10 November 1983

सुस्ती sustī (7.29)

Languor, indolence, laziness, idleness, spiritlessness, depression.

अनन्य ananya (6.86)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

messenger (6.64)

Messenger.

गर्भ garbh (6.18)

The womb.
Pregnancy.
Foetus.
The interior.

प्रतिमा pratimā (5.94)

Image, icon, statue, idol, effigy.

ईश्वर īśhvar (5.80)

God, Ruler, Master, Lord.

साक्षात् sākṣhāt (5.75)

त्रिशूल triśhūl (5.74)

A trident, a three-pointed pike or spear (especially the weapon of Śhiv).

मनन manan (5.57)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

बेटी bēṭī (5.42)

Daughter.

अम्बा ambā (5.01)

Mother.
The goddess Durgā (= Devī).

advance party (4.96)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

calamity (4.86)

Calamity.

चटाबेटी chaṭābēṭī (4.86)

Altercation, contention, quarrelling, enmity.

निवृत्त nivr̥itt (4.66)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

दीदी dīdī (4.56)

(a form of address for) an elder sister.

त्रिमूर्ति trimūrti (4.55)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

साक्षात्कार sākṣhātkār (4.47)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

झुकना jhuknā (4.36)

नेता nētā (4.33)

A leader.
Pioneer.

भासना bhāsnā (4.27)

पालना pālnā (4.22)

meeting (4.22)

Meeting.

पालना pālnā (4.22)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मित्र-सम्बन्धी mitr-sambandhī (4.10)

Friends and members of the same family (including by marriage).

message (4.08)

Message.

बीती bītī (4.08)

Past events or experiences; the past.

जगत jagat (4.07)

The world, universe.

तपस्वी tapasvī (3.96)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

रंगना raṅgnā (3.76)

नई दुनिया की स्थापना naī duniyā kī sthāpanā (3.75)

The establishment of the new world.

किला kilā (3.74)

A fort, castle.

ईश्वरीय īśhvarīy (3.69)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

लहर lahar (3.67)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

कर्ता, करतार kartā, kartār (3.62)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

war (3.54)

War.

वार vār (3.54)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

उच्चारना uchchārnā (3.45)

बीतना bītnā (3.44)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

point (3.43)

Point.

बाण ou वाण bāṇ ou vāṇ (3.42)

प्रभु prabhu (3.41)

Master, lord, ruler.
God.

रंग raṅg (3.38)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

पाया pāyā (3.36)

प्रवृत्ति pravr̥itti (3.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

प्रभावित prabhāvit (3.24)

fresh (3.20)

Fresh.

नवीनता navīntā (3.18)

Novelty, newness, freshness.

समारोह samārōh (3.15)

Celebratory function, festival (secular or religious), ceremony.

paper (3.14)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कारोबार kārōbār (3.14)

Work, labour, business, affairs, dealings, transactions.

अलमारी almārī (3.08)

Cupboard, wardrobe, bookcase.

जोर-शोर से jōr-śhōr sē (3.08)

With great force.
With much ado, with great pomp.

सीमा sīmā (3.03)

race (3.01)

Race.

भाषण bhāṣhaṇ (3.00)

Speech, address.

हमेशा hamēśhā (2.99)

रास्ता rāstā (2.97)

Road, way, path, street, lane.
Way, manner.

light (2.97)

Light.
(Bābā) Electricity.

speech (2.94)

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

change (2.86)

Change.

परिक्रमा parikramā (2.86)

झलक jhalak (2.84)

नींद nīnd (2.82)

Sleep.

free (2.81)

Free.

अनमोल anmōl (2.79)

Priceless, invaluable, very valuable, precious.

झलकना jhalaknā (2.76)

To shine, glare, glitter, glisten, sparkle, flash.

सम्मुख sammukh (2.75)

Before, in front of; opposite, facing, confronting, being face to face.

धर्म dharm (2.73)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धूम dhūm (2.72)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

सेना sēnā (2.71)

Army, the military.

thought (2.69)

Thought.

side scene (2.69)

Side scene. A scene at the time of travelling.

मनुष्य manuṣhya (2.68)

A man, a human being.

फैलाना phailānā (2.67)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

फलाना phalānā (2.62)

योगी yōgī (2.56)

(One) who practices yōg.

संग saṅg (2.55)

Company, association, contact.

मशहूर maśhhūr (2.53)

speaker (2.53)

सखा sakhā (2.53)

A friend, companion.

सन्देश sandēśh (2.52)

Message.

system (2.50)

बुरी burī (2.50)

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

चरण charaṇ (2.42)

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

बीज bīj (2.40)

Seed, kernel. Source, origin, primary cause.

वातावरण vātāvaraṇ (2.40)

Atmosphere.

of (2.36)

Of.

रूपरेखा rūprēkhā (2.36)

off (2.36)

combined (2.36)

Combined.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

मूर्ति, मूर्त mūrti, mūrt (2.29)

Idol, statue, image.

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

emerge (2.25)

To emerge.

plan (2.25)

Plan.

धुन dhun (2.24)

तीर tīr (2.21)

An arrow.

सहित sahit (2.16)

With, together with, along with, accompanied by.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

अनुभूति anubhūti (2.14)

Emotional experience, inner experience, realisation.

तीव्र tīvr (2.12)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

तैयारी taiyārī (2.10)

safety (2.10)

Safety.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

वाणी vāṇī (2.09)

Speech, voice.
Saraswati : the goddess of speech.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

विजय vijay (2.07)

Conquest, victory, triumph.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

life (2.04)

Life.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

line (2.03)

Line.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

पढ़ाना paṛhānā (2.01)

To teach, to instruct, to educate.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

touch (1.98)

Touch.

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

fail (1.92)

Fail.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

plain (1.90)

Plain.

plane (1.90)

Plane.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

regard (1.88)

Regard.

total (1.86)

Total.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

use (1.86)

Use.

हार hār (1.84)

हार hār (1.84)

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

sample (1.82)

Sample, specimen, example.

date (1.82)

Date.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

शक्तिशाली śhaktiśhālī (1.81)

Who possesses power or strength, powerful, strong.

merge (1.80)

To merge.

common (1.80)

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

आवश्यकता āvaśhyaktā (1.77)

Necessity, need, requirement.

return (1.76)

Return.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

हारना hārnā (1.76)

देरी dērī (1.73)

Delay, lag.

पार करना pār karnā (1.73)

देश-विदेश dēśh-vidēśh (1.72)

part (1.71)

Part.

आवश्यक āvaśhyak (1.71)

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मन्दिर mandir (1.70)

Temple.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

माँ mā̃ (1.69)

Mother.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

अन्य anya (1.67)

Other, another, different; separate.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

चाबी chābī (1.65)

Key.

respond (1.64)

To respond.
Response.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

वर्णन varṇan (1.63)

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

समाचार samāchār (1.57)

News; information.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

मंज़िल mañzil (1.56)

Destination, stage, storey.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

झूला jhūlā (1.55)

A swing.
A cradle.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

stage (1.55)

Stage.
(Bābā) State, condition.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

तीव्रगति tīvragati (1.51)

Fast speed.

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

लक्ष्य lakṣhya (1.51)

The aim, object, objective, target, goal.
Indicated, implied.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

रूहानियत rūḥānīyat (1.51)

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

इन्तजार intjār (1.50)

Wait.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

course (1.48)

Course.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

practical (1.48)

Practical.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

शब्द śhabd (1.46)

Word, term, sound.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

गायन gāyan (1.44)

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

के पीछे kē pīchhē (1.43)

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

silence (1.42)

Silence.

checking (1.41)

Checking.

busy (1.41)

Busy.

उड़ाना uṛānā (1.40)

बोल bōl (1.40)

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

अन्दर andar (1.36)

In, inside, within.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

समीप samīp (1.34)

Near (in place or time), beside, proximate, close by, at hand.

साल sāl (1.34)

A year.

रखाना rakhānā (1.34)

ऊपर ūpar (1.33)

On, upon, above, upward, over.

पत्र patra (1.33)

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

seat (1.31)

Seat.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

connection (1.31)

Connection.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

बीच bīch (1.31)

Middle, centre.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

कमी kamī (1.30)

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सफलता saphaltā (1.29)

Success, achievement.

पवित्र pavitr (1.29)

Holy, sacred, pure.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

साकार, साकारी sākār, sākārī (1.26)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बीच-बीच में bīch-bīch mē̃ (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बचना bachnā (1.23)

way (1.22)

Way.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

ज्ञान gyān (1.21)

Knowledge directly taught by God.

स्मृति स्वरूप smr̥iti svarūp (1.19)

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पढ़ाई paṛhāī (1.18)

Study, education, learning.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

दिखाई देना dikhāī dēnā (1.15)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

रहाना rahānā (1.15)

To make stay, to make remain.

सो sō (1.14)

foundation (1.14)

Foundation.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

औरों aurō̃ (1.11)

(The) others.

आजकल ājkal (1.10)

Nowadays, these days.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

भेजना bhējnā (1.06)

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

पुरुषार्थ puruṣhārth (1.04)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

के बाद kē bād (1.03)

After.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पाना pānā (1.01)

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रचना rachnā (0.97)

इसीलिए isīliē (0.97)

साथ-साथ sāth-sāth (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सामने sāmnē (0.95)

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

खुश khuśh (0.94)

Happy, pleased.
Good.

जहाँ jahā̃ (0.94)

Where, wherever.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

रोज़ rōz (0.93)

A day.
Everyday, daily.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थान sthān (0.92)

Place, spot, site.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

भाई bhāī (0.91)

Brother.

शरीर śharīr (0.90)

Body.

attention (0.90)

Attention.

I (0.90)

eye (0.90)

Eye.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

लाना lānā (0.89)

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

खुशी khuśhī (0.88)

Joy, delight, happiness.

बहन ou बहिन bahan ou bahin (0.88)

शुरू śhurū (0.87)

Beginning, commencement.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.84)

To sleep.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हिम्मत himmat (0.83)

Courage, boldness.

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सेवा sēvā (0.79)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

last (0.78)

Last.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कराना karānā (0.78)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तब tab (0.75)

Then, at that time, afterwards, thereupon, therefore, hence.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

भूलना bhūlnā (0.72)

To forget.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

मिलन milan (0.69)

Meeting, union, contact.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.64)

There.

याद yād (0.64)

Remembrance, recollection, memory.

group (0.63)

Group.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

हम ham (0.63)

We.
(rustic form) I.

प्रकार prakār (0.63)

Manner, way.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

रूहानी rūhānī (0.62)

Spiritual.

तैयार taiyār (0.61)

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

सम्बन्ध sambandh (0.59)

Connection, relationship.

दिखाना dikhānā (0.58)

लगना lagnā (0.57)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शक्ति śhakti (0.56)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

result (0.56)

Result.

चलाना chalānā (0.56)

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

second (0.54)

Second.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (0.54)

Name.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

विश्व viśhva (0.53)

The world, universe.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

नशा naśhā (0.52)

Intoxication, drunkenness.

भरना bharnā (0.52)

To fill, to refill.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

सिर्फ sirph (0.52)

उतना utnā (0.51)

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

double (0.51)

Double.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

यही yahī (0.49)

Emphatic form of yah: this very.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

check (0.48)

Check.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

विशेष viśhēṣh (0.46)

Special, specific, particular, distinctive, characteristic, typical.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वैसा vaisā (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्वयं svayã (0.42)

वा vā (0.42)

Or.

आना ānā (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभव anubhav (0.41)

Experience.

तक tak (0.39)

To, upto, till, until, by.

तरफ taraph (0.38)

Side, direction.
Towards.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

चलना chalnā (0.36)

Continue.

पहला pahlā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

कभी kabhī (0.35)

Sometime, ever.

सर्व sarv (0.34)

All ; whole, entire, complete.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

बहुत bahut (0.33)

Many, much.
Very.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

बन ban (0.31)

या yā (0.31)

Or, either.

साथ sāth (0.31)

With, together, along with.
Company, association.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मैं maĩ (0.31)

I. (personal pronoun)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कौन kaun (0.30)

interrogative pronoun. Who

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

रूप rūp (0.29)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

इतना itnā (0.27)

As much as this, this much; so much, so many.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

के लिए kē liē (0.26)

For, for the sake of.

जब jab (0.25)

(Relative pronoun) When.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

अगर agar (0.23)

If, if so be, in case, in the event of.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सकना saknā (0.19)

To can, to be able to.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

क्योंकि kyōṅki (0.18)

Because, since.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

her (0.15)

हर har (0.15)

लेना lēnā (0.15)

To take.

हरना harnā (0.15)

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.14)

Father.

कहना kahnā (0.14)

Say.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.13)

Always, perpetually, continually, ever.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.12)

Some, any, someone, anyone.

समझना samajhnā (0.11)

To understand.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.11)

To give.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.09)

Now.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

पर par (0.08)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.04)

To remain, to stay.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)