बुधवार 14 दिसंबर 1983 की अव्यक्त मुरली

Master, lord, ruler.
God.

Engine.

Attraction.

Fresh, new, recent.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Strap, belt, girth (of harness).
Collar (of an animal).
Shoulder-strap and badge (of a servant, waiter, &c.)

Fruit, dry fruit.

Craftsmanship, workmanship.

Multitudinous.

To swing, to rock.
To keep in suspense, to keep in uncertainty.

The eyelid.
An eyelash.
The blinking of an eye: a moment, instant.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

To dance.
To caper, or frisk about.

Temple.

A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.

Happiness.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

A fan.

Family, household.

Fresh.

Wealth.

Mark.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Hungry, esurient, craving.

Great good, great virtue, great merit, great puṇya.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Transfer.

Regard.

To swing, to oscillate, to dangle.

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Supervision, guidance, care.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Health.

Serviceable.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Day.

A bit, a little.

Food, victuals, dish of food, meal.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Answer, reply.
North.
Later.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Heir, successor, legatee.

Brother and sister.

The unlimited Father.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Question, query, interrogation, interpellation, problem.

The innocent Lord, an epithet of Śiv (God).

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Body.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Train.

Enthroned, installed on the throne.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Not mine.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

The moon.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Lottery.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Board.

Busy.

Dance.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Holy, sacred, pure.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Life.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Addition.

Subject.

Worship, adoring.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Novelty, newness, freshness.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Way.

According to rule, agreeably to prescribed law.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Maid (female servant).

Unobtained, unachieved, unacquired.

Crown, diadem.

Night and day.
Continually.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'who has, carries, or supports the service'. Server, servant.

Non-attainment, non-acquisition.

Underline.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The whole, complete, undivided, indivisible.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Who doesn't have gyān.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

To sing, to chant.
A song.

A devotee.

Seated in the heart and on the throne.

Inspiration, urge, drive, motive, induction.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

High, lofty, tall, raised, elevated, exalted, eminent.

Fortune, fate, luck, destiny.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Sun.

Fate, destiny.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Kingdom, rule, reign, polity, the state.

Who wears the crown.
Who possesses the crown.

Example.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

A swing.
A cradle.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Character.

The Father Śiv.

A line, lineament.
A streak, stripe.

Teacher, instructor.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Meeting.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

A day.
Everyday, daily.

Direct.

(One) who practices yōg.

Variety.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Lucky.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

The inheritance. What our father leaves behind after he leaves.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Delhi (the capital of India).
Threshold.

Limitless, unlimited, unbounded.

(superlative) Of all, the most.

Near (in place or time), beside, proximate, close by, at hand.

The letter P of our alphabet; used for acronyms.

Holiness, sanctity, purity.

Remembrance of the Father.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Only, merely, barely.
Mere, bare, sheer.

Love, affection, amour, amorous relationship.

Idol, statue, image.

A thin cake of meal fried in ghī or oil.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Atmosphere.

Hope, expectation.
Wish, desire.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Study, education, learning.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Future; what has yet to be, what will be, the future.

Right, authority, command, possession, occupation, entitlement.

Subjects, public, people.

A dream.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Article, thing, object, substance, material, content.
Action or plot of a drama.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Effort, endeavour.

Everything, all.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Wealth, riches, money.

Return.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To be contained, to enter, to fit, to permeate.

A star.
Fortune, fate, destiny.

Meeting, union, contact.

Sign, signal, hint, indication, gesture.

Night.

Master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

(it) Means, that is.

King, monarch, prince.

Science.

On, upon, above, upward, over.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A god, deity, divine being. (does not apply to God)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Connection, relationship.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Time, occasion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Eye.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To teach, to instruct, to educate.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The three, all three.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Successful, effective, fruitful.

Subtle.

Where, wherever.

Service.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Capable, competent.
Powerful.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To be born.

Except, but, with the exception (of).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Genitive case of vah : of him, of her, of that, his, her.

Eye.

sab + kō : everything, everyone.

Someone, anyone, any.

Sea, ocean (huge expanse of water of which we cannot see the end).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Confluence, union, meeting.

Joy, delight, happiness.

Enthusiasm, zeal.

Beginning, commencement.

Who possesses all powers, omnipotent, all-powerful, almighty.

Below, under, beneath, at the bottom, down, below.

True, genuine, real.
Truthful, sincere, loyal, faithful.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Birth, origin, genesis.
Life, existence.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Intoxication, drunkenness.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Got, obtained; procured, acquired.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Third.

Double.

At this time, now.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to be given, to cause to be handed over.

Picture, painting, illustration, figure, photo.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Notwithstanding, even then, in spite of that.

Time.

Different, separate, apart, distinct.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Number one.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To hear, to listen, to pay heed.
Hearing, audition.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Father.

Teacher.

The atmosphere.

Equal, equivalent, similar, alike, identical, tantamount.

Love, affection.
Oil, oily substance.

Someone else, anyone else.

Who possesses power or strength, powerful, strong.

You (between equals).

A lover.
Loving, affectionate.

Nowadays, these days.

Happiness, pleasure, comfort, felicity, contentment.

Indestructible, imperishable, everlasting, immortal, entire.

Necessity, need, requirement.

Knowledge directly taught by God.

Number.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Ordinary, simple, common, commonplace, usual, moderate.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

After.

There.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To enquire, to ask, to investigate, to interrogate, to question.

I. (personal pronoun)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Aspiration, gusto, zeal.

Divided, separated, separate.
Distinct, different, other.

(emphatic form of vah) That very, that very one.

The best, good, excellent, superior.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

Life, animation, existence.

(The) others.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sometime, ever.

Similar, identical, equal to the Father.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

Finished, ended, concluded, terminated, completed.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Each, every.
Each one, everybody.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Certainly, undoubtedly, positively, without fail.

With, together, along with.
Company, association.

All, the whole, whole, entire, complete, universal.

Several, sundry, divers, some, some few.

'not one'. Many, several, various, much, abundant.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

To cause to hear, to relate, to read out, to recite, to pronounce.

Place, spot, site.

As much as, as many, how much, however much.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Special, specific, particular, distinctive, characteristic, typical.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

On all sides, all around, everywhere.

Memory, remembrance.
Books of traditional code of Hindu law.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Heart, courage, spirit, will.

Interrogative adjective and pronoun : which.

To, upto, till, until, by.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Two, 2.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To reach, to arrive.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

We.
(rustic form) I.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Remembrance, recollection, memory.

All ; whole, entire, complete.

To can, to be able to.

Here, hither, in/at this place.

To speak, to utter, to pronounce.
To bid.

As much as this, this much; so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

For, for the sake of.

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

Or, either.

Emphatic form of yah: this very.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To know, to become aware of, to perceive.

Or.

Then, again, afterwards, thereafter, in future, a second time.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

Experience.

Second.
Other, another.
Next.

(Relative pronoun) When.

To turn.
To wander, to ramble, to walk about, to go round.

That is, that is to say, namely (viz.).

By, through, through the medium of, through the agency of, by means of, with.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Many, much.
Very.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The soul, the spirit, the self.

To take.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Continue.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To go, to depart, to lose, to flow.

Father.

Today.

Always, perpetually, continually, ever.

Because, since.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

A matter, topic, subject, concern, fact, thing.

Say.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Some, any, someone, anyone.

Opposite, inimical, other, alien, higher.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

On this account, for this reason, hence, therefore.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)