मंगलवार 18 फ़रवरी 1986 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic particle with a sense of exclusion : only.

And.
Else.
Other.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

No.
Not.

The soul, the spirit, the self.

To give.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Etcetera.
Beginning.
Early, initial, primordial.

To come.

Experience.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Problem.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Character.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Love, affection.
Oil, oily substance.

Ahead, in front of, before; in future.

The Ganges (considered to be the most sacred river by the Hindus).

That (to report indirect speech, example he says that).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Towards.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

That is, that is to say, namely (viz.).

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To take.

Always, perpetually, continually, ever.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Two, 2.

Knowledge directly taught by God.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

A postposition denoting the subject (ergative case that is to say with a past participle).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The best, good, excellent, superior.

To, upto, till, until, by.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Year.

Good.
Well.
All right, well done.
So long.

Continue.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Say.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Position, situation, state, condition, stage, phase.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Or.

(emphatic form of vah) That very, that very one.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

Divided, separated, separate.
Distinct, different, other.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Very generous, very munificent.
Very generous person, very munificent person.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To understand.

End.

(The) others.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

To emerge.

Sea or ocean of Gyān, sea or ocean of Knowledge.

(Relative pronoun) When.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In front of, ahead of, before.

Because, since.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Fallen, depraved.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

(genitive case of sab) Of everyone.

Finished, ended, concluded, terminated, completed.

Dedication, surrender.

Whole, entire, complete, perfect.

To think, to reflect, to ponder over, to consider.

Emphatic form of yah: this very.

'not one'. Many, several, various, much, abundant.

Similar, identical, equal to the Father.

Sentiment, feeling, emotion.

Busy.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

For, for the sake of.

Happy, pleased.
Good.

Joy, delight, happiness.

A ray (of light), beam, sunbeam, moonbeam.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

I. (personal pronoun)

Fruit, dry fruit.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

An angel, a divine messenger.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

To make stay, to make remain.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

(Causative of samajhnā) To persuade, explain.

With, together, along with.
Company, association.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

'who has, carries, or supports the service'. Server, servant.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Aspiration, gusto, zeal.

Welfare of the world.

Today.

Single, lonely, lonesome, solitary.

In, inside, within.

Restlessness, anxiety.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To increase, to multiply, to grow, to progress, to advance.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Vogue.
Usage, custom.
Conduct.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

On all sides, all around, everywhere.

Direct.

Sight, view, vision, glance.
(Bābā) Vision, look.

Sorrow, unhappiness, suffering, grief, distress.

Bell, gong, clock, hour.

Golden.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

Courage, boldness.

Hurry, haste.
Quickly, urgently, immediately.

To be born.

Birth, origin, genesis.
Life, existence.

Interrogative pronominal adverb : Where ?

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Bank, shore, edge, border, verge.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Black, dark.
Lord Kr̥iṣhṇa.

Why.

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Labour, hard work, toil.
Industry, application.
Exercise.

A large concourse of people for religious or commercial purposes, a fair.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Intoxication, drunkenness.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Confidence, faith, certainty.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

To reach, to arrive.

Changed.
Exchanged.
Transformed.

To pass.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To turn.
To wander, to ramble, to walk about, to go round.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

To enquire, to ask, to investigate, to interrogate, to question.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Ordinary, simple, common, commonplace, usual, moderate.

Sea, ocean (huge expanse of water of which we cannot see the end).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Who possesses power or strength, powerful, strong.

Celebratory function, festival (secular or religious), ceremony.

Capable, competent.
Powerful.

Connection, relationship.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Peace, calmness, quiet, tranquillity, quietude, silence.

Second.

Memory, remembrance.
Books of traditional code of Hindu law.

To sleep.

Establishment.
(in particular) The establishment of the new world.

To hear, to listen, to pay heed.
Hearing, audition.

Breath, respiration.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The bestower of blessing, the one who grants a favor, a wish.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The world, universe.

Or, either.

(One) who practices yōg.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Half.

If, if so be, in case, in the event of.

Attracted, charmed, allured.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Immortal, eternal, undying.
A god, deity.

To (treat as one's) own.
To adopt.
To appropriate.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Attention.

Someone else, anyone else.

Not manifest, not apparent, imperceptible, indistinct.

Childhood.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A devotee.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Perception, consciousness, recollection.

Ash, cinders, calx.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Evil spirits, ghosts.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Small, little, short, young, petty, subordinate, junior, insignificant.

Young and old.

To free.

Picture, painting, illustration, figure, photo.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To put in, to pour, to drop, to thrust.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Goddess and god.

A god, deity, divine being. (does not apply to God)

Wealth, riches, money.

To be seen, to appear, to seem.

Heart, courage, spirit, will.

To cause to be given, to cause to be handed over.

Broken-hearted, comfortless; sorely afflicted.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Enemy, foe.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Foundation.

To lose, to waste, to squander.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A watch, time-piece.
Moment.
An hour.

Hatred, scorn, abhorrence, loathing.

Gift.

Eclipse.
Taking, catching, seizing.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

We.
(rustic form) I.

In the charge, or care, &c.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Clever, wise, intelligent, careful.

Collected, gathered.
Together, in one lot.

At this time, now.

Where, wherever.

As far as.

To shine, glare, glitter, glisten, sparkle, flash.

To live, to be alive.

As much as, as many, how much, however much.

Life, animation, existence.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Sometime, ever.

(Interrogative pronominal adverb) How far, how long, to what degree.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Of kaliyug: iron-aged.

Weak, feeble, ineffectual.

Weakness, feebleness ; deficiency ; debility.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Throught the deed.

interrogative pronoun. Who

After.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Towards.

Treasure.
Treasury, repository.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Anyone, someone, any.

Field, ground, range, region, area.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Meat, flesh.

Mental, born of the mind.
Mentally, through the mind.

Mark.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Month.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Merciful.

Meeting, union, contact.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

Pearl.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

A big kettle-drum, timbal, tomtom.

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Number one.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Born, created, begotten, produced, earned.
Income, gain, production.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Pride.
Sparkle of happiness.
Intoxication.

Then, again, afterwards, thereafter, in future, a second time.

Notwithstanding, even then, in spite of that.

Manner, way.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Got, obtained; procured, acquired.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Love, affection, amour, amorous relationship.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Pity, mercy, compassion.

Road, way, path, street, lane.
Way, manner.

Night and day.
Continually.

Result.

Everything, all.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Support, backing, aid, succour. A strut.

To can, to be able to.

To be contained, to enter, to fit, to permeate.

Company, association, contact.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Service place.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Silver.

Except, but, with the exception (of).

Stage.
(Bābā) State, condition.

Situated, located, placed.
Circumstanced.

Happiness, pleasure, comfort, felicity, contentment.

Happy, contented.

Beginning, commencement.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Then, at that time, afterwards, thereupon, therefore, hence.

Copper.

Body.

Body, mind and money.

And.
So.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

A little, some, meagre, scanty.
Short.

A bit, a little.

Fast speed.

Enthusiasm, zeal.

Genitive case of vah : of him, of her, of that, his, her.

Enthusiasm, zeal.

Through speech.

Until then (correlated with jahā̃ tak 'as long as').

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

Speech, voice.
Saraswati : the goddess of speech.

Article, thing, object, substance, material, content.
Action or plot of a drama.

The atmosphere.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Farewell, sending off, departure.
Present made at the time of departure.

Conquering, victorious, triumphant.
A conqueror.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Remembrance, recollection, memory.

War, warfare, battle, fight, fighting, combat, hostilities.