बुधवार 9 अप्रैल 1986 की अव्यक्त मुरली

Morning.

Protection, shelter, patronage.

By-plot.

Civil war.

Intention to serve, purpose of serving, feeling of serving.

Diamond.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

A star.
Fortune, fate, destiny.

Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

A recluse, one who resides in seclusion.

Messenger.

Per cent.

The Earth.
Earth, soil; land.

Patient endurance, forbearance, tolerance.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Purity, happiness and peace.

Emperor, king, monarch, sovereign.

A gun.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

The peaceful form or image (of the soul).

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Satisfied, gratified or content jewel.

To Disturb.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Worry, anxiety, care, concern.

The moon.

Good morning.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Body, appearance, person.

Short term.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To cause to be joined.

Sentiment, feeling, emotion.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Complete satisfaction, contentment, gratification.

The sun of Gyān, sun of Knowledge.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Dark.
Darkness.

Marvel, miracle, wonder, thaumaturgy, spectacle.

Modesty, humility, politeness, meekness, submissiveness.

To shine, glare, glitter, glisten, sparkle, flash.

To snatch, to grab, to seize.

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

Glitter, brilliance, splendour, flash, gleam.

Side scene. A scene at the time of travelling.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Burden, load.

Love, affection, fondness.

Energy.

Restlessness, anxiety.

Future, coming.
Destiny, future.

A tractable or dutiful son, a good or worthy son.

Course.

Knowledgeful.

Immovable, immobile, stationary, motionless, still, firm.

Prize, reward, award.

Black, dark.
Lord Kr̥iṣhṇa.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Who possesses power or strength, powerful, strong.

An angel, a divine messenger.

Fruit, dry fruit.

Condition, state, life of an angel.

Real, actual.
Accurate.

Ceremony.

Emotional experience, inner experience, realisation.

Commotion, hustle.
Agitation, movement.

Golden.

The end, conclusion, termination.
Completion.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Spiritual.

House.

Attraction, charm, allurement.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Foot, leg.

Punjab.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Light, flame, lustre.
Vision.

Inexhaustible.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

'who has, carries, or supports the service'. Server, servant.

Mental, born of the mind.
Mentally, through the mind.

And.
So.

Non-attainment, non-acquisition.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Darkness; gloom.

To put in, to pour, to drop, to thrust.

Power, force, strength, might.

Scene.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

To experience, to feel, to perceive.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Perishable, destructible.

Interruption, interference, meddling, obstacle, disturbance.

A ray (of light), beam, sunbeam, moonbeam.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

A burden.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Out, outside, exterior, beyond, away.
A foreign land.

To be afraid, be frightened, be daunted, to fear, dread.

Impossible.
Inconceivable; improbable.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Indestructible, imperishable, everlasting, immortal, entire.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Brother and sister.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Safe.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Circumstance(s).
(Bābā) External situation, external condition.

Divided, separated, separate.
Distinct, different, other.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Establishment.
(in particular) The establishment of the new world.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Combined.

Government.

Year.

A day.
Everyday, daily.

Sweet, melodious, pleasant, mellifluous.

Might.

Percentage.

(suffix) Having the form of, of the shape of, similar to.

Master.

Powerful.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Weakness, feebleness ; deficiency ; debility.

Speech, address.

Remembrance of the Father.

(The) others.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Speech, voice.
Saraswati : the goddess of speech.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

A large concourse of people for religious or commercial purposes, a fair.

Farewell, sending off, departure.
Present made at the time of departure.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Only, merely, barely.
Mere, bare, sheer.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

The four, the whole four, all four.

End.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Different, separate, apart, distinct.

Pity, mercy, compassion.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

The atmosphere.

A dream.

Attention.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

List.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To fly.
To fade, to get dim, to vanish.
To explode.

Title.

Wealth, riches, money.

Knowledge directly taught by God.

Conquering, victorious, triumphant.
A conqueror.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Useless, fruitless, futile, ineffective, unprofitable.

Night.

Attracted, charmed, allured.

Necessity, need, requirement.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Similar, identical, equal to the Father.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Good feeling, auspicious feeling.

To increase, to multiply, to grow, to progress, to advance.

To fill, to refill.

To sing, to chant.
A song.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Certainly, undoubtedly, positively, without fail.

Zone.

News; information.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Message.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Face, countenance, mask, front.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

On all sides, all around, everywhere.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Centre.

Subtle.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Joy, delight, happiness.

Difficult, hard, intricate.
Difficulty, hardship.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Capable, competent.
Powerful.

To be born.

Success, achievement.

To live, to be alive.

(One) who practices yōg.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Body.

Enthusiasm, zeal.

Sea, ocean (huge expanse of water of which we cannot see the end).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Address, whereabouts, information, knowledge.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To be contained, to enter, to fit, to permeate.

Enthusiasm, zeal.

Beginning, commencement.

Confidence, faith, certainty.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

Cooperation, collaboration.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Fortune, fate, luck, destiny.

Interrogative pronominal adverb : Where ?

At this time, now.

Several, sundry, divers, some, some few.

Picture, painting, illustration, figure, photo.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Idol, statue, image.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Sight, view, vision, glance.
(Bābā) Vision, look.

Connection, relationship.

The world, universe.

Manner, way.

To make stay, to make remain.

With, together, along with.
Company, association.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Chance.

Time, occasion.

'not one'. Many, several, various, much, abundant.

Nowadays, these days.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Number.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Country, land, native home, region, space.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(Causative of samajhnā) To persuade, explain.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Treasure.
Treasury, repository.

Ordinary, simple, common, commonplace, usual, moderate.

There.

Where, wherever.

Group.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ahead, in front of, before; in future.

Family, household.

To enquire, to ask, to investigate, to interrogate, to question.

The three, all three.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Aspiration, gusto, zeal.

Sometime, ever.

Memory, remembrance.
Books of traditional code of Hindu law.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Future; what has yet to be, what will be, the future.

Equal, equivalent, similar, alike, identical, tantamount.

Etcetera.
Beginning.
Early, initial, primordial.

Love, affection.
Oil, oily substance.

The best, good, excellent, superior.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Name.

Finished, ended, concluded, terminated, completed.

Love, affection, amour, amorous relationship.

In, inside, within.

(superlative) Of all, the most.

Intoxication, drunkenness.

Position, situation, state, condition, stage, phase.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Towards.

To, upto, till, until, by.

Notwithstanding, even then, in spite of that.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

Emphatic form of yah: this very.

Second.
Other, another.
Next.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Anyone, someone, any.

As much as, as many, how much, however much.

To hear, to listen, to pay heed.
Hearing, audition.

Remembrance, recollection, memory.

Heart, courage, spirit, will.

Interrogative adjective and pronoun : which.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Or.

I. (personal pronoun)

Two, 2.

Side, direction.
Towards.

To (treat as one's) own.
To adopt.
To appropriate.

Special, specific, particular, distinctive, characteristic, typical.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Or, either.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

By, through, through the medium of, through the agency of, by means of, with.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To can, to be able to.

Today.

Why.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

That is, that is to say, namely (viz.).

For, for the sake of.

Experience.

We.
(rustic form) I.

interrogative pronoun. Who

As much as this, this much; so much, so many.

Continue.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

On this account, for this reason, hence, therefore.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Many, much.
Very.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To speak, to utter, to pronounce.
To bid.

To know, to become aware of, to perceive.

(Relative pronoun) When.

The soul, the spirit, the self.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Always, perpetually, continually, ever.

If, if so be, in case, in the event of.

Say.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Some, any, someone, anyone.

A matter, topic, subject, concern, fact, thing.

To go, to depart, to lose, to flow.

To understand.

Then, again, afterwards, thereafter, in future, a second time.

To give.

To turn.
To wander, to ramble, to walk about, to go round.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Father.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Peace, calmness, quiet, tranquillity, quietude, silence.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Now.

To take.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

That (to report indirect speech, example he says that).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)