Avyakt murli for Wednesday 9 April 1986

दूत dūt (9.52)

morning (8.27)

Morning.

छत्रछाया chhatrachhāyā (7.23)

Protection, shelter, patronage.

civil war (6.50)

Civil war.

by-plot (6.50)

By-plot.

सेवाभाव sēvābhāv (6.17)

Intention to serve, purpose of serving, feeling of serving.

diamond (5.75)

Diamond.

तपस्या tapasyā (5.62)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

सितारा sitārā (5.47)

A star.
Fortune, fate, destiny.

मण्डल maṇḍal (5.29)

Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.

बादशाही bādśhāhī (4.73)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

एकान्तवासी ēkāntvāsī (4.59)

A recluse, one who resides in seclusion.

प्रतिशत pratiśhat (4.53)

Per cent.

messenger (4.53)

Messenger.

धरती dhartī (4.52)

The Earth.
Earth, soil; land.

सहन sahan (4.40)

Patient endurance, forbearance, tolerance.

घोर ghōr (4.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

पवित्रता-सुख-शान्ति pavitratā-sukh-śhānti (4.38)

Purity, happiness and peace.

बादशाह bādśhāh (4.19)

Emperor, king, monarch, sovereign.

बन्दूक bandūk (4.10)

A gun.

भाव bhāv (4.04)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

उम्मीद ummīd (4.01)

शान्त स्वरूप śhānt svarūp (4.01)

The peaceful form or image (of the soul).

nothing new (4.01)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

बेफिक्र bēphikr (3.99)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

तपस्वी tapasvī (3.96)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

सन्तुष्टमणि santuṣhṭamaṇi (3.80)

Satisfied, gratified or content jewel.

disturb (3.77)

To Disturb.

आकाश ākāśh (3.65)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

फिक्र phikr (3.63)

Worry, anxiety, care, concern.

अध्याय adhyāy (3.62)

विरोधी virōdhī (3.51)

चन्द्रमा chandramā (3.48)

The moon.

good morning (3.45)

Good morning.

तारा मण्डल tārā maṇḍal (3.42)

काया kāyā (3.42)

Body, appearance, person.

आश्चर्यवत् āśhcharyavat (3.42)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

अल्पकाल alpkāl (3.34)

Short term.

सहनशक्ति sahanśhakti (3.32)

मरना marnā (3.31)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

जुड़वाना juṛvānā (3.27)

भावना bhāvnā (3.23)

Sentiment, feeling, emotion.

निर्भय nirbhay (3.23)

हरियाणा hariyāṇā (3.14)

दर्शन darśhan (3.12)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

सन्तुष्टता santuṣhṭatā (3.09)

Complete satisfaction, contentment, gratification.

चला आना chalā ānā (3.08)

ज्ञान सूर्य gyān sūrya (3.07)

The sun of Gyān, sun of Knowledge.

दाता dātā (3.06)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

हठ haṭh (3.03)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

प्रकाशमय prakāśhmay (3.03)

जुड़ना juṛnā (3.03)

घबराना ghabrānā (3.03)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

speech (2.94)

अन्धियारा, अंधेरा andhiyārā, andhērā (2.94)

Dark.
Darkness.

प्रभाव prabhāv (2.94)

भीड़ bhīṛ (2.86)

झलक jhalak (2.84)

चमत्कार chamatkār (2.82)

Marvel, miracle, wonder, thaumaturgy, spectacle.

नम्रता namratā (2.82)

Modesty, humility, politeness, meekness, submissiveness.

झलकना jhalaknā (2.76)

To shine, glare, glitter, glisten, sparkle, flash.

रिमझिम rimjhim (2.75)

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

छीनना chhīnnā (2.75)

To snatch, to grab, to seize.

चमक chamak (2.74)

Glitter, brilliance, splendour, flash, gleam.

प्रभावशाली prabhāvśhālī (2.72)

side scene (2.69)

Side scene. A scene at the time of travelling.

सच्चा sachchā (2.68)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रूई rūī (2.66)

धरना dharnā (2.62)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

बोझ bōjh (2.58)

Burden, load.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

energy (2.50)

Energy.

व्यक्त vyakt (2.44)

चमकना chamaknā (2.42)

लाडला lāḍlā (2.40)

नामधारी nāmdhārī (2.40)

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

भावी bhāvī (2.36)

Future, coming.
Destiny, future.

course (2.35)

Course.

knowledgeful (2.34)

Knowledgeful.

property (2.32)

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

इनाम inām (2.27)

Prize, reward, award.

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

के पीछे kē pīchhē (2.27)

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

साक्षात् sākṣhāt (2.22)

शक्तिशाली śhaktiśhālī (2.22)

Who possesses power or strength, powerful, strong.

गायब gāyab (2.21)

फरिश्ता phariśhtā (2.19)

An angel, a divine messenger.

मेवा mēvā (2.18)

Fruit, dry fruit.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

ceremony (2.14)

Ceremony.

डर ḍar (2.14)

अनुभूति anubhūti (2.14)

Emotional experience, inner experience, realisation.

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

golden (2.08)

Golden.

बहादुर bahādur (2.06)

function (2.05)

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

फल phal (2.02)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पालन pālan (2.01)

रूहानी rūhānī (1.95)

Spiritual.

house (1.95)

House.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

उतारना utārnā (1.92)

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

पांव pāṅw (1.91)

Foot, leg.

पंजाब pañjāb (1.90)

Punjab.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

अखुट akhuṭ (1.83)

Inexhaustible.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

सेवाधारी sēvādhārī (1.81)

'who has, carries, or supports the service'. Server, servant.

चढ़ाना chaṛhānā (1.80)

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

तथा tathā (1.79)

And.
So.

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सम्भव sambhav (1.77)

अंधकार andhkār (1.77)

Darkness; gloom.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

ताकत tākat (1.74)

Power, force, strength, might.

पहाड़ pahāṛ (1.73)

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

scene (1.73)

Scene.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

भाग्यवान bhāgyavān (1.68)

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

विनाशी vināśhī (1.66)

Perishable, destructible.

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

महानता mahāntā (1.64)

भरी bharī (1.63)

A burden.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

निरन्तर nirantar (1.59)

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

safe (1.55)

Safe.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

संपर्क sampark (1.49)

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

government (1.49)

Government.

combined (1.49)

Combined.

वर्ष varṣh (1.48)

Year.

रोज़ rōz (1.48)

A day.
Everyday, daily.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

might (1.46)

Might.

percentage (1.46)

Percentage.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

master (1.40)

Master.

उड़ाना uṛānā (1.40)

powerful (1.39)

Powerful.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सबूत sabūt (1.37)

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

दृश्य dr̥iśhya (1.34)

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

भाषण bhāṣhaṇ (1.29)

Speech, address.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

औरों aurō̃ (1.29)

(The) others.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चारों chārō̃ (1.21)

The four, the whole four, all four.

अन्त ant (1.21)

End.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अलग alag (1.20)

Different, separate, apart, distinct.

रहम rahm (1.20)

Pity, mercy, compassion.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

स्मृति स्वरूप smr̥iti svarūp (1.19)

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

स्वप्न svapn (1.14)

A dream.

attention (1.14)

Attention.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

list (1.13)

List.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

title (1.12)

Title.

धन dhan (1.11)

Wealth, riches, money.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

we (1.11)

V (1.11)

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

रात rāt (1.09)

Night.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

दिखाई देना dikhāī dēnā (1.08)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

भरना bharnā (1.04)

To fill, to refill.

गाना gānā (1.04)

To sing, to chant.
A song.

निकालना nikālnā (1.04)

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

zone (0.99)

Zone.

समाचार samāchār (0.99)

News; information.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सेवा sēvā (0.97)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सन्देश sandēśh (0.97)

Message.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

मुलाकात mulākāt (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

centre (0.95)

Centre.

सूक्ष्म sūkṣhma (0.94)

Subtle.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खुशी khuśhī (0.94)

Joy, delight, happiness.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

समर्थ samarth (0.92)

Capable, competent.
Powerful.

सफलता saphaltā (0.92)

Success, achievement.

जन्मना janamnā (0.92)

To be born.

जीना jīnā (0.92)

To live, to be alive.

योगी yōgī (0.91)

(One) who practices yōg.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शरीर śharīr (0.90)

Body.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

इस समय is samay (0.79)

At this time, now.

कल kal (0.78)

कई kaī (0.78)

Several, sundry, divers, some, some few.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सम्बन्ध sambandh (0.74)

Connection, relationship.

विश्व viśhva (0.74)

The world, universe.

प्रकार prakār (0.73)

Manner, way.

रहाना rahānā (0.73)

To make stay, to make remain.

साथ sāth (0.72)

With, together, along with.
Company, association.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

आजकल ājkal (0.69)

Nowadays, these days.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

part (0.66)

Part.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

group (0.63)

Group.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

आगे āgē (0.63)

Ahead, in front of, before; in future.

परिवार parivār (0.63)

Family, household.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तीनों tīnō̃ (0.62)

The three, all three.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आना ānā (0.60)

कभी kabhī (0.60)

Sometime, ever.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

के प्रति kē prati (0.56)

Towards.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.54)

Name.

स्वयं svayã (0.54)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

दिखाना dikhānā (0.52)

उतना utnā (0.51)

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

शक्ति śhakti (0.50)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दोनों dōnō̃ (0.50)

प्रति prati (0.49)

Towards.

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

यही yahī (0.46)

Emphatic form of yah: this very.

दूसरा dūsrā (0.46)

Second.
Other, another.
Next.

बन ban (0.46)

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

पाना pānā (0.44)

सिर्फ sirph (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

सामने sāmnē (0.41)

याद yād (0.40)

Remembrance, recollection, memory.

दिल dil (0.40)

Heart, courage, spirit, will.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वा vā (0.39)

Or.

मैं maĩ (0.39)

I. (personal pronoun)

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

लगना lagnā (0.36)

या yā (0.36)

Or, either.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.34)

Because, since.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सकना saknā (0.31)

To can, to be able to.

आज āj (0.31)

Today.

क्यों kyō̃ (0.30)

Why.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

के लिए kē liē (0.29)

For, for the sake of.

अनुभव anubhav (0.28)

Experience.

हम ham (0.28)

We.
(rustic form) I.

कौन kaun (0.28)

interrogative pronoun. Who

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (0.26)

All ; whole, entire, complete.

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहला pahlā (0.24)

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बहुत bahut (0.22)

Many, much.
Very.

हर har (0.22)

her (0.22)

हरना harnā (0.21)

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

जब jab (0.20)

(Relative pronoun) When.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सदा sadā (0.16)

Always, perpetually, continually, ever.

अगर agar (0.16)

If, if so be, in case, in the event of.

कहना kahnā (0.16)

Say.

वैसा vaisā (0.16)

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई kōī (0.13)

Some, any, someone, anyone.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

समझना samajhnā (0.12)

To understand.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

देना dēnā (0.11)

To give.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (0.10)

Father.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

शान्ति śhānti (0.09)

Peace, calmness, quiet, tranquillity, quietude, silence.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

लेना lēnā (0.05)

To take.

आना ānā (0.05)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)