शुक्रवार 20 मार्च 1987 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

And.
Else.
Other.

Authority.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Say.

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To remain, to stay.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Good.
Well.
All right, well done.
So long.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The soul, the spirit, the self.

Knowledge directly taught by God.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

True, veritable.
Veracity, truth, verity.

To come.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

The earth, globe.
Earth, soil, land, ground.
A beam.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Now.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Such, of this type.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Certainly, undoubtedly, positively, without fail.

Many, much.
Very.

Similar to, like, resembling, as, such as.

Love, affection.
Oil, oily substance.

The best, good, excellent, superior.

That is, that is to say, namely (viz.).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Experience.

To speak, to utter, to pronounce.
To bid.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Always, perpetually, continually, ever.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To (treat as one's) own.
To adopt.
To appropriate.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

The aim, object, objective, target, goal.
Indicated, implied.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Novelty, newness, freshness.

To, upto, till, until, by.

Emphatic form of yah: this very.

A matter, topic, subject, concern, fact, thing.

Fortune, fate, luck, destiny.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Intoxication, drunkenness.

All ; whole, entire, complete.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Ahead, in front of, before; in future.

Father.

Picture, painting, illustration, figure, photo.

Heart, courage, spirit, will.

As much as this, this much; so much, so many.

(Relative pronoun) When.

interrogative pronoun. Who

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Plan.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

Surrender.

Then, at that time, afterwards, thereupon, therefore, hence.

Or.

Foreign country.

Inhabitant of Bhārat.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To take.

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To can, to be able to.

(Causative of samajhnā) To persuade, explain.

All, the whole, whole, entire, complete, universal.

Year.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Here, hither, in/at this place.

Today.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Seed, kernel. Source, origin, primary cause.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Two, 2.

Prayer.
Blessing.

To sing, to chant.
A song.

As much as, as many, how much, however much.

Last.

To sleep.

The world, universe.

Remembrance, recollection, memory.

If, if so be, in case, in the event of.

Attracted, charmed, allured.

In, inside, within.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Balance.

To forget.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Earth.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Each, every.
Each one, everybody.

To wake up, to awaken.

To know, to become aware of, to perceive.

Sometime, ever.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

For, for the sake of.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Holiness, sanctity, purity.

Got, obtained; procured, acquired.

(superlative) Of all, the most.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Dedication, surrender.

Connection, relationship.

Success, achievement.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Stage.
(Bābā) State, condition.

Special, specific, particular, distinctive, characteristic, typical.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Or, either.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

'not one'. Many, several, various, much, abundant.

Art.

(The) others.

Out, outside, exterior, beyond, away.
A foreign land.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Even if, even though.

Fear, apprehension, alarm, terror, dread.
Danger.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Continue.

Centre.

To leave.
To abandon.
To release.

Country, land, native home, region, space.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Double.

Second.
Other, another.
Next.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Hidden, secret, latent, confidential.

We.
(rustic form) I.

At this time, now.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative adverb: When? At what time ?

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Joy, delight, happiness.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Labour, hard work, toil.
Industry, application.
Exercise.

Difficult, hard, intricate.
Difficulty, hardship.

The pulse.

A postposition denoting the subject (ergative case that is to say with a past participle).

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Supreme Soul : Śiv and not Brahmā.

Family, household.

Photo, photograph.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Spiritual.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Who possesses power or strength, powerful, strong.

Peace, calmness, quiet, tranquillity, quietude, silence.

With, together, along with.
Company, association.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

'who has, carries, or supports the service'. Server, servant.

Teacher, instructor.

Stamp.

Establishment.
(in particular) The establishment of the new world.

There.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Tree, shrub.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Right, authority, command, possession, occupation, entitlement.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

'not so', Do not believe.

Nowadays, these days.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Darkness; gloom.

The Father says.

Remembrance of the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Limitless, unlimited, unbounded.
Excessive, too, too much.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Speech, address.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

Confused.

Manner, method, mode, way.
Demeanour.
Tact.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sight, view, vision, glance.
(Bābā) Vision, look.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Follow.

To follow the Father (there is no article in hindi).

Golden.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Light, cheap, thin, faint.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To be born.

Birth, origin, genesis.
Life, existence.

Flag, banner, standard, ensign.

Falsehood, lie, untruth.
False, untrue, incorrect.

Region of lies, falsehood, deception.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Weak, feeble, ineffectual.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Happy, pleased.
Good.

Knowledge.

Secular, earthly, worldly, mundane.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Known.
Evident, apparent.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Morning.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To dance.
To caper, or frisk about.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Humble, without conceit, without arrogance, without pride.

To reach, to arrive.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To pass.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Question.

(genitive case of sab) Of everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

Near (in place or time), beside, proximate, close by, at hand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Company, association, contact.

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

Bargain, transaction.
Negotiation.
Goods, commodity.

A star.
Fortune, fate, destiny.

A lover.
Loving, affectionate.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Beginning, commencement.

Power, force, strength, might.

Side, direction.
Towards.

The.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

The letter U of our alphabet; used for acronyms.

Genitive case of vah : of him, of her, of that, his, her.

(emphatic form of vah) That very, that very one.

The inheritance. What our father leaves behind after he leaves.

Present, existing; current.
The present.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Foreign, alien, exotic.
A foreigner, foreign national.

Immovable, immobile, stationary, motionless, still, firm.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Dependent.
Subordinate, subject to the authority of.
Under.

Etcetera.
Beginning.
Early, initial, primordial.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Attraction, charm, allurement.

Single, lonely, lonesome, solitary.

The end.
At last, after all.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

According to, in conformity with.

Other, another, different; separate.

Praise, applause.

Untrue, false.
A lie, falsehood; untruth.

Blessing, benediction.

Not manifest, not apparent, imperceptible, indistinct.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Similar, identical, equal to the Father.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To be.

'Without understanding'. Unintelligent, stupid.

Brother and sister.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Divided, separated, separate.
Distinct, different, other.

Food, victuals, dish of food, meal.

Blessing.

Son of Brahmā.

Daughter of Brahmā.

Busy.

Vogue.
Usage, custom.
Conduct.

Chance.

Change.

Contractor. The one who enters into a contract to provide a service or goods.

To put in, to pour, to drop, to thrust.

To be afraid, be frightened, be daunted, to fear, dread.

A god, a deity.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To cause to be given, to cause to be handed over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.

By, through, through the medium of, through the agency of, by means of, with.

To emerge.

Eye.

Fashion.

Fast.

First.

Freedom.

Bell, gong, clock, hour.

Group.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

High.

Courage, boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Wish, desire, will.

To invent.

Invention.

Inventor.

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

Life, animation, existence.

Step, pace, footstep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Imagination, fiction.
Supposition, assumption.

Welfare.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(superlative of kam) At the very least.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Enough, sufficient, adequate.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

In front of, ahead of, before.

After.

Under, below, at the bottom of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Treasure.
Treasury, repository.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ended, completed, concluded.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Knowledgeful.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A tribe, community, sect.
A family, house, lineage.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

A line, lineament.
A streak, stripe.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Light.
(Bābā) Electricity.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Limit.

List.

Loan.

Logical.

Parents, mother and father.

Importance.
Significance.
Greatness.
Magnitude.

(it) Means, that is.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Human.
A man, human being.
Mankind.

Amusement, entertainment, recreation.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To merge.

Minute.

Sweet, pleasant.
Sweetmeat, jaggery.

Earth, soil, clay, dirt, dust.
Mortal remains.

To be confused.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Modesty, humility, politeness, meekness, submissiveness.

Boat, ferry.

Scene, view, spectacle, sight.

Sleep.

Confidence, faith, certainty.

Loss, damage, harm, disadvantage.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Rank, status, position, title, degree, post.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Pertaining or belonging to another, not one's own, alien, foreign.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Party.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Passport.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Holy, sacred, pure.

Notwithstanding, even then, in spite of that.

Point.

Position.

Power.

Practical.

Subjects, public, people.

Manner, way.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Question, query, interrogation, interpellation, problem.

Early morning, dawn, in the morning, early, at dawn.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Worship, adoring.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Love, affection, amour, amorous relationship.

To make stay, to make remain.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Kingdom, rule, reign, polity, the state.

King, ruler, governor, one who has the right to rule.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Result.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

sab + kō : everything, everyone.

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ordinary, simple, common, commonplace, usual, moderate.

Enduring, forbearing, tolerant.

Endurance, tolerance, forbearance.

To be contained, to enter, to fit, to permeate.

Finished, ended, concluded, terminated, completed.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Sample, specimen, example.

Whole, entire, complete, perfect.

Message.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Body.

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

Far from, far off from.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Service centre.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Education, instruction, teaching.
Moral.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Except, but, with the exception (of).

The Father Śiv.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

Gold, an excellent thing.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Place, spot, site.

Auspicious, good.
The good, well-being.

Subject.

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Subtle.

Of gold, golden, gilded, gold-coloured.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

'which is subject only to its own rule'. Independent, free, autonomous.

Independence, freedom, liberty, autonomy.

Fate, destiny.

Body.

Body, mind and money.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

Weariness, fatigue, tiredness; exhaustion.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Time.

Title.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Deliverance, salvation, redemption, riddance, restoration, uplift.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Complaint, twitting, reproach.

Complication; entanglement; perplexity.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Underline.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

On, upon, above, upward, over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Speech, voice.
Saraswati : the goddess of speech.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

A dweller, an inhabitant.

Conquering, victorious, triumphant.
A conqueror.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Welfare of the world.

Busy, occupied, engaged.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Real, actual.
Accurate.

A plan, a planning, a scheme.
Disposition, arrangement.

Important, necessary, needful, compulsory, indispensable.