गुरुवार 21 दिसंबर 1989 की अव्यक्त मुरली

The sacred swan symbol of the holy and pure soul.

Volcano.
Volcanic.

Feeling.

Bitter, unpleasant.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Dissatisfied, discontented, displeased.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

To lose, to waste, to squander.

Building.
(Bābā) House.

Gravel, pebble, small piece of stone.

Crack.

Sandy area at the bank of a river, sand-bank.

Glass, glassware, glass bottle, looking-glass, mirror, a pane of glass.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

The good spiritual guide, the true spiritual guide, God.

To feel.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Opinion, view. Doctrine (which contains the author's opinions).

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Creator one who makes.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Bargain, transaction.
Negotiation.
Goods, commodity.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Composition, artistic creation; structure.
(Bābā) Creation.

Fail.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Half a cycle, half a kalpa, 2500 years.

To be afraid, be frightened, be daunted, to fear, dread.

Pass with honours.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

One another.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Flame, blaze.

Confidence, faith, certainty.

Teacher, instructor.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Ash, cinders, calx.

Holiness, sanctity, purity.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Sand.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Way of sky, fast way.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Children, family.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

To pick; to peck (food with the beak).

Cold.
Winter.

The earth, globe.
Earth, soil, land, ground.
A beam.

The path of Gyān, the path of Knowledge.

Young, youthful, youth.

Great good, great virtue, great merit, great puṇya.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

To shake, to jolt.
To swing.

Punjab.

Storm, tempest, hurricane, typhoon.

Heron.

Earth, soil, clay, dirt, dust.
Mortal remains.

Low.

Conquest, victory, triumph.

Unclean, unholy, impure, defiled.

Power, force, strength, might.

Interruption, interference, meddling, obstacle, disturbance.

To snatch, to grab, to seize.

Fire, the god of fire, appetite, digestive faculty.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

A devotee.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Temple.

Complete satisfaction, contentment, gratification.

Body.

Foundation.

Decoration, ornamentation, make-up, display, array.

A leg.

A bit, a little.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

One thing or another.

Suspicion, doubt, uncertainty.

Sweet.

Creator, composer, author.

Wealth, riches, money.

Gujarat, state of India.

Orissa.

Illness, sickness, disease, ailment.

Eclipse.
Taking, catching, seizing.

Parents, mother and father.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

The second of the four ages according the Hindu mythology : the silver age.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Pity, mercy, compassion.

Weak, feeble, ineffectual.

To eat and drink.
Food, eating and drinking.

Wait.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

The bestower of blessing, the one who grants a favor, a wish.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

To go up, to ascend, to climb, to rise, to increase.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The inheritance. What our father leaves behind after he leaves.

House, residence, abode, habitation, dwelling, home.

Everything, all.

High, lofty, tall, raised, elevated, exalted, eminent.

Who possesses all powers, omnipotent, all-powerful, almighty.

Like.
Example.

Fear, apprehension, alarm, terror, dread.
Danger.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

A door.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Different, separate, apart, distinct.

Commotion, hustle.
Agitation, movement.

Who has a part (in the Drama).

Stone.
Hard-hearted, heartless, unfeeling (person).

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Credit account, deposit account, accumulation account.

To laugh, to deride, to ridicule, to joke.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

In place.

Enemy, foe.

Pearl.

Cost, price, worth, value.

Useless, fruitless, futile, ineffective, unprofitable.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

A date.
An appointed day.
History.

Touch.

Worship, adoring.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Happiness and peace.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

A thin cake of meal fried in ghī or oil.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Weakness, feebleness ; deficiency ; debility.

A beggar, a pauper.

Study, education, learning.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Carefree, assured, convinced, unconcerned.

Labour, hard work, toil.
Industry, application.
Exercise.

Knowledgeful.

Pity, compassion, mercy.

Capable, competent.
Powerful.

To earn, to acquire, to get.
To accumulate, to save.

Uncleanness, impurity; unholiness.

A dream.

Conquering, victorious, triumphant.
A conqueror.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

The end.
At last, after all.

End.

Whole, entire, complete, perfect.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Confluence, union, meeting.

To be born.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Circumstance.

Beginning, commencement.

Who doesn't have gyān.

(it) Means, that is.

The atmosphere.

The Father says.

To pass with honour.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Step, pace, footstep.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Right, authority, command, possession, occupation, entitlement.

A god, a deity.

A god, deity, divine being. (does not apply to God)

Birth, origin, genesis.
Life, existence.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To fall.

The three, all three.

Value.

To teach, to instruct, to educate.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To free.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

To hide, to conceal.
To cover/screen.
To disguise.

News; information.

Important, necessary, needful, compulsory, indispensable.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Future; what has yet to be, what will be, the future.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Student.

Centre.

Satisfied, gratified, content.

Habit.

Love, affection, amour, amorous relationship.

Course.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Etcetera.
Beginning.
Early, initial, primordial.

Royal.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Tree, shrub.

Welfare.

To hide, to lurk.
To set.
To be covered.

Earnings.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Who possesses power or strength, powerful, strong.

Address, whereabouts, information, knowledge.

Powerful.

Happiness, pleasure, comfort, felicity, contentment.

Sentiment, feeling, emotion.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Indestructible, imperishable, everlasting, immortal, entire.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To read, to study, to recite.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Foreigner.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Rest, comfort, relief.

Introduction, acquaintance, familiarity.

Merciful.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Pleasure, relish, savour, taste, flavour, fun, jollity.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Place, spot, site.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Speech, voice.
Saraswati : the goddess of speech.

Group.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

King, ruler, governor, one who has the right to rule.

Spiritual.

By oneself, on one's own.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Courage, boldness.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Atmosphere.

Second.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To forget.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Immovable, immobile, stationary, motionless, still, firm.

Body.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Someone else, anyone else.

Condition, state, age, stage, phase.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Got, obtained; procured, acquired.

Knowledge directly taught by God.

(The) others.

Clever, wise, intelligent, careful.

Small, little, short, young, petty, subordinate, junior, insignificant.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Attracted, charmed, allured.

King, monarch, prince.

Necessity, need, requirement.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Self (myself, himself, itself, &c.).
Own, private, personal.

Success, achievement.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Importance.
Significance.
Greatness.
Magnitude.

On, upon.
Above.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Intoxication, drunkenness.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To leave.
To abandon.
To release.

After.

Known.
Evident, apparent.

Half.

Auspicious, good.
The good, well-being.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Kingdom, rule, reign, polity, the state.

Message.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Establishment.
(in particular) The establishment of the new world.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Divided, separated, separate.
Distinct, different, other.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To pass.

Life, animation, existence.

Result.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To think, to reflect, to ponder over, to consider.

Master.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The aim, object, objective, target, goal.
Indicated, implied.

Why.

Here, hither, in/at this place.

Below, under, beneath, at the bottom, down, below.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Hurry, haste.
Quickly, urgently, immediately.

There.

To fill, to refill.

To sing, to chant.
A song.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

At this time, now.

Sometime, ever.

Last.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Notwithstanding, even then, in spite of that.

Experienced, veteran, seasoned.

A little, some, meagre, scanty.
Short.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Number one.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Position, situation, state, condition, stage, phase.

Connection, relationship.

Teacher.

To make stay, to make remain.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To fly.
To fade, to get dim, to vanish.
To explode.

Chance.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

Or, either.

Ahead, in front of, before; in future.

On, upon, above, upward, over.

The best, good, excellent, superior.

Part.

Joyous, delighted, cheerful.

Treasure.
Treasury, repository.

I. (personal pronoun)

Where, wherever.

Year.

Heart, courage, spirit, will.

Ended, completed, concluded.

Present, existing; current.
The present.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Earth.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

'who has, carries, or supports the service'. Server, servant.

Side, direction.
Towards.

Interrogative adverb: When? At what time ?

Attention.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To reach, to arrive.

sab + kō : everything, everyone.

Two, 2.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To can, to be able to.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

We.
(rustic form) I.

Situated, located, placed.
Circumstanced.

Memory, remembrance.
Books of traditional code of Hindu law.

Fortune, fate, luck, destiny.

Double.

Certainly, undoubtedly, positively, without fail.

Or.

Joy, delight, happiness.

Towards.

All, the whole, whole, entire, complete, universal.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'not one'. Many, several, various, much, abundant.

Happy, pleased.
Good.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Time, occasion.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

If, if so be, in case, in the event of.

To hear, to listen, to pay heed.
Hearing, audition.

Because, since.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

On all sides, all around, everywhere.

Remembrance, recollection, memory.

As much as this, this much; so much, so many.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To increase, to multiply, to grow, to progress, to advance.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To cause to hear, to relate, to read out, to recite, to pronounce.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Love, affection.
Oil, oily substance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Anyone, someone, any.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

As much as, as many, how much, however much.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To speak, to utter, to pronounce.
To bid.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

With, together, along with.
Company, association.

Then, again, afterwards, thereafter, in future, a second time.

By, through, through the medium of, through the agency of, by means of, with.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To turn.
To wander, to ramble, to walk about, to go round.

That is, that is to say, namely (viz.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Special, specific, particular, distinctive, characteristic, typical.

For, for the sake of.

A matter, topic, subject, concern, fact, thing.

To, upto, till, until, by.

To know, to become aware of, to perceive.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Then, at that time, afterwards, thereupon, therefore, hence.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Experience.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Each, every.
Each one, everybody.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

Continue.

The soul, the spirit, the self.

Today.

Many, much.
Very.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

All ; whole, entire, complete.

Always, perpetually, continually, ever.

To (treat as one's) own.
To adopt.
To appropriate.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To go, to depart, to lose, to flow.

Father.

Say.

Some, any, someone, anyone.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To understand.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To give.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)