Avyakt murli for Thursday 21 December 1989

flu (9.06)

त्रिदेव tridēv (7.71)

नौधा naudhā (7.49)

होलीहंस hōlīhans (7.44)

The sacred swan symbol of the holy and pure soul.

गली galī (7.29)

ज्वालामुखी jvālāmukhī (6.83)

Volcano.
Volcanic.

feeling (6.62)

Feeling.

कड़ुवा kaṛuvā (5.57)

Bitter, unpleasant.

मीरा mīrā (5.57)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

नाखून nākhūn (5.57)

हिलना hilnā (4.96)

भक्ति bhakti (4.83)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

आसुरी āsurī (4.76)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

असन्तुष्ट asantuṣhṭ (4.72)

Dissatisfied, discontented, displeased.

ढाल ḍhāl (4.66)

असुर asur (4.66)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

गंवाना ganvānā (4.63)

To lose, to waste, to squander.

भस्म करना bhasma karnā (4.58)

building (4.53)

Building.
(Bābā) House.

अधिकारीपन adhikārīpan (4.47)

कंकड़ kaṅkaṛ (4.47)

Gravel, pebble, small piece of stone.

रेती rētī (4.38)

Sandy area at the bank of a river, sand-bank.

शीशा śhīśhā (4.38)

Glass, glassware, glass bottle, looking-glass, mirror, a pane of glass.

crack (4.38)

Crack.

ढालना ḍhālnā (4.36)

गर्मी garmī (4.31)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

सतगुरू satgurū (4.30)

The good spiritual guide, the true spiritual guide, God.

feel (4.27)

To feel.

निश्चयबुद्धि niśhchaybuddhi (4.24)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

मत mat (4.24)

Opinion, view. Doctrine (which contains the author's opinions).

सद्गति sadgati (4.17)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

रचता rachtā (4.10)

Creator one who makes.

गर्म garm (4.08)

अंगद aṅgad (4.08)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

निर्भय nirbhay (4.07)

मौज mauj (4.06)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

सौदा saudā (4.05)

Bargain, transaction.
Negotiation.
Goods, commodity.

ठण्डा ṭhaṇḍā (4.04)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

कच्चा kachchā (4.03)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

अकल्याण akalyāṇ (4.01)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

निश्चय करना niśhchay karnā (3.98)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

रचना rachnā (3.94)

Composition, artistic creation; structure.
(Bābā) Creation.

राजस्थान rājasthān (3.92)

fail (3.83)

Fail.

जन्मसिद्ध janmasiddh (3.83)

शुद्ध śhuddh (3.80)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पूजना pūjnā (3.80)

आधाकल्प ādhākalp (3.79)

Half a cycle, half a kalpa, 2500 years.

डरना ḍarnā (3.75)

To be afraid, be frightened, be daunted, to fear, dread.

मंगता maṅgtā (3.75)

pass with honours (3.75)

Pass with honours.

माता mātā (3.74)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

एक-दो ēk-dō (3.68)

One another.

गति gati (3.66)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

अव्यभिचारी avyabhichārī (3.62)

रचना rachnā (3.60)

ज्वाला jvālā (3.60)

Flame, blaze.

जोश jōśh (3.57)

हमजिन्स hamjins (3.57)

निश्चय niśhchay (3.56)

Confidence, faith, certainty.

शिक्षक śhikṣhak (3.54)

Teacher, instructor.

के अंदर kē andar (3.51)

अशुद्ध aśhuddh (3.50)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

एकरस ēkras (3.43)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

भस्म bhasm (3.41)

Ash, cinders, calx.

पवित्रता pavitratā (3.37)

Holiness, sanctity, purity.

मरना marnā (3.31)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

रेत rēt (3.27)

Sand.

बहादुर bahādur (3.26)

ज्ञानी gyānī (3.26)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

विहंग मार्ग vihaṅg mārga (3.20)

Way of sky, fast way.

विजय माला vijay mālā (3.19)

निर्विघ्न nirvighna (3.15)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

पूजा pūjā (3.15)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

बाल-बच्चे bāl-bachchē (3.14)

Children, family.

मति mati (3.14)

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.10)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

चुगना chugnā (3.08)

To pick; to peck (food with the beak).

सर्दी sardī (3.08)

Cold.
Winter.

धरनी dharnī (3.08)

The earth, globe.
Earth, soil, land, ground.
A beam.

जवान javān (3.03)

Young, youthful, youth.

ज्ञान मार्ग gyān mārg (3.03)

The path of Gyān, the path of Knowledge.

नीच, नीचा, नींच nīch, nīchā, nīñch (3.03)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

महापुण्य mahāpuṇya (3.03)

Great good, great virtue, great merit, great puṇya.

हिलाना hilānā (3.02)

To shake, to jolt.
To swing.

पंजाब pañjāb (3.01)

Punjab.

तूफान tūphān (2.99)

Storm, tempest, hurricane, typhoon.

बगुला bagulā (2.98)

Heron.

तमो ou तमोगुण tamō ou tamōguṇ (2.98)

मिट्टी miṭṭī (2.98)

Earth, soil, clay, dirt, dust.
Mortal remains.

low (2.98)

Low.

विजय vijay (2.96)

Conquest, victory, triumph.

केवल kēval (2.90)

वरदाता vardātā (2.82)

अपवित्र apavitr (2.82)

Unclean, unholy, impure, defiled.

speed (2.79)

ताकत tākat (2.76)

Power, force, strength, might.

विघ्न vighna (2.76)

Interruption, interference, meddling, obstacle, disturbance.

छीनना chhīnnā (2.75)

To snatch, to grab, to seize.

आनंद ānand (2.74)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अग्नि agni (2.74)

Fire, the god of fire, appetite, digestive faculty.

भक्त bhakt (2.73)

A devotee.

प्रिय priy (2.72)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

मन्दिर mandir (2.69)

Temple.

हार hār (2.69)

हार hār (2.69)

धीरे dhīrē (2.67)

सन्तुष्टता santuṣhṭatā (2.66)

Complete satisfaction, contentment, gratification.

तन tan (2.66)

Body.

godly student (2.66)

दिलासा dilāsā (2.66)

अथाह athāh (2.66)

foundation (2.64)

Foundation.

टांग ṭāṅg (2.63)

A leg.

सजावट sajāvaṭ (2.63)

Decoration, ornamentation, make-up, display, array.

थोड़ा-सा thōṛā-sā (2.62)

A bit, a little.

धरना dharnā (2.62)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

रस ras (2.61)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

कुछ-न-कुछ kuchh-na-kuchh (2.60)

One thing or another.

संशय sanśhay (2.60)

Suspicion, doubt, uncertainty.

sweet (2.60)

Sweet.

रचयिता rachayitā (2.60)

Creator, composer, author.

धन dhan (2.59)

Wealth, riches, money.

गुजरात gujarāt (2.58)

Gujarat, state of India.

हारना hārnā (2.57)

उड़ीसा uṛīsā (2.55)

Orissa.

बीमारी bīmārī (2.52)

Illness, sickness, disease, ailment.

ग्रहण grahaṇ (2.48)

Eclipse.
Taking, catching, seizing.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

रहम rahm (2.40)

Pity, mercy, compassion.

कमजोर kamjōr (2.38)

Weak, feeble, ineffectual.

बल्कि balki (2.38)

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

इन्तजार intjār (2.38)

Wait.

पक्का pakkā (2.36)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

वरदानी vardānī (2.31)

The bestower of blessing, the one who grants a favor, a wish.

गलना galnā (2.31)

second number (2.30)

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वर्सा varsā (2.27)

The inheritance. What our father leaves behind after he leaves.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

सब कुछ sab kuchh (2.23)

Everything, all.

ऊंच ūñch (2.22)

High, lofty, tall, raised, elevated, exalted, eminent.

सर्वशक्तिवान sarvśhaktivān (2.20)

Who possesses all powers, omnipotent, all-powerful, almighty.

मिसल misāl (2.18)

Like.
Example.

परिणाम pariṇām (2.18)

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

हंस hans (2.16)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

बड़ी दिल baṛī dil (2.15)

दरवाजा darvājā (2.15)

A door.

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

धारण करना dhāraṇ karnā (2.14)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

परखना parakhnā (2.14)

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अलग alag (2.13)

Different, separate, apart, distinct.

गायन gāyan (2.11)

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

पलना palnā (2.04)

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

बजाए bajāē (2.03)

In place.

पालना pālnā (2.03)

मोती mōtī (2.02)

Pearl.

दुश्मन duśhman (2.02)

Enemy, foe.

मूल्य mūlya (2.02)

Cost, price, worth, value.

व्यर्थ vyarth (2.01)

Useless, fruitless, futile, ineffective, unprofitable.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

touch (1.98)

Touch.

पूजन pūjan (1.96)

Worship, adoring.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

बचना bachnā (1.95)

परिचय देना parichay dēnā (1.93)

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

होली hōlī (1.91)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

holy (1.91)

Holy.

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

मेहनत mēhnat (1.86)

Labour, hard work, toil.
Industry, application.
Exercise.

knowledgeful (1.86)

Knowledgeful.

तरस taras (1.85)

Pity, compassion, mercy.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

नामीग्रामी nāmīgrāmī (1.84)

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

स्वप्न svapn (1.81)

A dream.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

से पहले sē pahlē (1.79)

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आखिर ākhir (1.78)

The end.
At last, after all.

अन्त ant (1.78)

End.

सम्पूर्ण sampūrṇ (1.76)

Whole, entire, complete, perfect.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

संगम saṅgam (1.76)

Confluence, union, meeting.

जन्मना janamnā (1.75)

To be born.

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

circumstance (1.73)

Circumstance.

शुरू śhurū (1.73)

Beginning, commencement.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

माना mānā (1.72)

(it) Means, that is.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

pass with honour (1.69)

To pass with honour.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

वरदान vardān (1.69)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भाग्यवान bhāgyavān (1.68)

कदम kadam (1.68)

Step, pace, footstep.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

देव dēv (1.67)

A god, a deity.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

जन्म janm (1.63)

Birth, origin, genesis.
Life, existence.

रत्न ratna (1.63)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

गिरना girnā (1.63)

To fall.

बढ़िया baṛhiyā (1.62)

तीनों tīnō̃ (1.61)

The three, all three.

value (1.60)

Value.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

प्रत्यक्षफल pratyakṣhaphal (1.58)

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छुड़ाना chhuṛānā (1.58)

To free.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

समाचार samāchār (1.57)

News; information.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

बिठाना biṭhānā (1.55)

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

माया māyā (1.51)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

कमी kamī (1.51)

student (1.51)

Student.

centre (1.50)

Centre.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

आदत ādat (1.49)

Habit.

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

राज्य करना rājya karnā (1.48)

course (1.48)

Course.

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

कोट kōṭ (1.45)

royal (1.43)

Royal.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

कल्याण kalyāṇ (1.42)

Welfare.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

कमाई kamāī (1.42)

Earnings.

जगह jagah (1.41)

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

पता patā (1.40)

Address, whereabouts, information, knowledge.

powerful (1.39)

Powerful.

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

foreigner (1.34)

Foreigner.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रखाना rakhānā (1.34)

मजबूत majbūt (1.33)

आराम ārām (1.32)

Rest, comfort, relief.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

merciful (1.31)

Merciful.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

स्थान sthān (1.29)

Place, spot, site.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (1.28)

group (1.27)

Group.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (1.26)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

जिस समय jis samay (1.24)

रूहानी rūhānī (1.23)

Spiritual.

अपने आप apnē āp (1.23)

By oneself, on one's own.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मायाजीत māyājīt (1.22)

हिम्मत himmat (1.22)

Courage, boldness.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

गीत gīt (1.19)

अवश्य avaśhya (1.19)

व्यक्ति vyakti (1.19)

second (1.19)

Second.

काम kām (1.17)

Work, task, job, employment, performance, function.

काम kām (1.17)

Passion, lust.
Desire.

भूलना bhūlnā (1.15)

To forget.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सो sō (1.14)

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

शरीर śharīr (1.14)

Body.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

और कोई aur kōī (1.12)

Someone else, anyone else.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

मिटाना miṭānā (1.12)

प्राप्त prāpt (1.11)

Got, obtained; procured, acquired.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

औरों aurō̃ (1.11)

(The) others.

we (1.11)

V (1.11)

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

राजा rājā (1.08)

King, monarch, prince.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

आवश्यक āvaśhyak (1.08)

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सफलता saphaltā (1.07)

Success, achievement.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

नशा naśhā (1.05)

Intoxication, drunkenness.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

के बाद kē bād (1.03)

After.

मालूम mālūm (1.02)

Known.
Evident, apparent.

आधा ādhā (1.02)

Half.

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भूल जाना bhūl jānā (0.99)

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

सन्देश sandēśh (0.97)

Message.

इसीलिए isīliē (0.97)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

pass (0.91)

To pass.

पास pās (0.91)

जीवन jīvan (0.91)

Life, animation, existence.

result (0.89)

Result.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चलाना chalānā (0.88)

master (0.86)

Master.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

क्यों kyō̃ (0.85)

Why.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मानना mānnā (0.85)

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सोना sōnā (0.84)

To sleep.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

वहां vahā̃ (0.83)

There.

भरना bharnā (0.82)

To fill, to refill.

गाना gānā (0.82)

To sing, to chant.
A song.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

इस समय is samay (0.79)

At this time, now.

कभी kabhī (0.78)

Sometime, ever.

कल kal (0.78)

last (0.78)

Last.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

number one (0.76)

Number one.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

स्थिति sthiti (0.75)

Position, situation, state, condition, stage, phase.

सम्बन्ध sambandh (0.74)

Connection, relationship.

teacher (0.73)

Teacher.

रहाना rahānā (0.73)

To make stay, to make remain.

आना ānā (0.73)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

chance (0.70)

Chance.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

या yā (0.69)

Or, either.

पाना pānā (0.69)

आगे āgē (0.67)

Ahead, in front of, before; in future.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

श्रेष्ठ śhrēṣhṭha (0.67)

The best, good, excellent, superior.

अति ati (0.66)

part (0.66)

Part.

साथ-साथ sāth-sāth (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

मैं maĩ (0.64)

I. (personal pronoun)

जहाँ jahā̃ (0.64)

Where, wherever.

वर्ष varṣh (0.64)

Year.

दिल dil (0.64)

Heart, courage, spirit, will.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

कब kab (0.60)

Interrogative adverb: When? At what time ?

बन ban (0.59)

लगना lagnā (0.57)

attention (0.57)

Attention.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

दो dō (0.56)

Two, 2.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सकना saknā (0.54)

To can, to be able to.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

हम ham (0.53)

We.
(rustic form) I.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

double (0.51)

Double.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

वा vā (0.50)

Or.

दोनों dōnō̃ (0.50)

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रति prati (0.49)

Towards.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.47)

Happy, pleased.
Good.

पहला pahlā (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सिर्फ sirph (0.44)

अगर agar (0.43)

If, if so be, in case, in the event of.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

क्योंकि kyōṅki (0.42)

Because, since.

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

याद yād (0.40)

Remembrance, recollection, memory.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

यही yahī (0.40)

Emphatic form of yah: this very.

संकल्प saṅkalp (0.37)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दिखाना dikhānā (0.35)

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

स्वयं svayã (0.35)

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जितना jitnā (0.34)

As much as, as many, how much, however much.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.31)

interrogative pronoun. Who

वैसा vaisā (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

हर har (0.30)

her (0.30)

हरना harnā (0.29)

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

के लिए kē liē (0.25)

For, for the sake of.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

तक tak (0.24)

To, upto, till, until, by.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अनुभव anubhav (0.22)

Experience.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

जब jab (0.21)

(Relative pronoun) When.

चलना chalnā (0.21)

Continue.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

आज āj (0.21)

Today.

बहुत bahut (0.21)

Many, much.
Very.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.18)

To take.

सर्व sarv (0.18)

All ; whole, entire, complete.

सदा sadā (0.17)

Always, perpetually, continually, ever.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

बाप bāp (0.15)

Father.

कहना kahnā (0.14)

Say.

कोई kōī (0.14)

Some, any, someone, anyone.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.11)

To understand.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.09)

To give.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)