रविवार 20 दिसंबर 1992 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Inclusive emphatic particle: too, also, even.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Always, perpetually, continually, ever.

The letter K of our alphabet (used as an initial in acronyms).

To remain, to stay.

Say.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

That (to report indirect speech, example he says that).

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Sometime, ever.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Such, of this type.

Or, either.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Some, any, someone, anyone.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Relative pronoun) When.

A postposition denoting the subject (ergative case that is to say with a past participle).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

That is, that is to say, namely (viz.).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Remembrance, recollection, memory.

To think, to reflect, to ponder over, to consider.

The soul, the spirit, the self.

Conquering, victorious, triumphant.
A conqueror.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Joy, delight, happiness.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To can, to be able to.

All ; whole, entire, complete.

Position, situation, state, condition, stage, phase.

Now.

Experience.

interrogative pronoun. Who

I. (personal pronoun)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Continue.

To give.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Love, affection, amour, amorous relationship.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Good.
Well.
All right, well done.
So long.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To understand.

To be contained, to enter, to fit, to permeate.

Interruption, interference, meddling, obstacle, disturbance.

If, if so be, in case, in the event of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Birth, origin, genesis.
Life, existence.

To increase, to multiply, to grow, to progress, to advance.

We.
(rustic form) I.

Similar to, like, resembling, as, such as.

For, for the sake of.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Ordinary, simple, common, commonplace, usual, moderate.

A matter, topic, subject, concern, fact, thing.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To go, to depart, to lose, to flow.

To be born.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Labour, hard work, toil.
Industry, application.
Exercise.

Confidence, faith, certainty.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Fortune, fate, luck, destiny.

As much as this, this much; so much, so many.

Step, pace, footstep.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Success, achievement.

The best, good, excellent, superior.

Real, actual.
Accurate.

'not one'. Many, several, various, much, abundant.

Check.

Second.
Other, another.
Next.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Who possesses power or strength, powerful, strong.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Ahead, in front of, before; in future.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Fast.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Because, since.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Order.

Word, term, sound.

Near (in place or time), beside, proximate, close by, at hand.

With, together, along with.
Company, association.

Then, at that time, afterwards, thereupon, therefore, hence.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Dependent.
Subordinate, subject to the authority of.
Under.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Knowledge directly taught by God.

Commotion, hustle.
Agitation, movement.

Wait.

As much as, as many, how much, however much.

Master.

Carefree, assured, convinced, unconcerned.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

(superlative) Of all, the most.

Equal, equivalent, similar, alike, identical, tantamount.

Or.

The inheritance. What our father leaves behind after he leaves.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

To (treat as one's) own.
To adopt.
To appropriate.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Face, countenance, mask, front.

To cross.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To live, to be alive.

Interrogative pronominal adverb : Where ?

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To earn, to acquire, to get.
To accumulate, to save.

Yōgī in action. One who remembers God while acting.

Difficult, hard, intricate.
Difficulty, hardship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To repeat.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Satisfied, gratified, content.

Who possesses all powers, omnipotent, all-powerful, almighty.

Memory, remembrance.
Books of traditional code of Hindu law.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Right, correct, exact, proper, true.
All right; precisely, accurately.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Many, much.
Very.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Similar, identical, equal to the Father.

A devotee.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

By, through, through the medium of, through the agency of, by means of, with.

To follow the Father (there is no article in hindi).

Group.

Present, ready.

To shine, glare, glitter, glisten, sparkle, flash.

Weak, feeble, ineffectual.

In front of, ahead of, before.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Judgment, decision, conclusion.

To pass.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Towards.

Sea, ocean (huge expanse of water of which we cannot see the end).

A little, some, meagre, scanty.
Short.

Certainly, undoubtedly, positively, without fail.

Different, separate, apart, distinct.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Someone else, anyone else.

Not manifest, not apparent, imperceptible, indistinct.

Musical instrument; instrumental music, music.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

To speak, to utter, to pronounce.
To bid.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To hide, to lurk.
To set.
To be covered.

To be afraid, be frightened, be daunted, to fear, dread.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Double.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Hidden, secret, latent, confidential.

Ah! alas! oh!
A sigh.

Collected, gathered.
Together, in one lot.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Life, animation, existence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Earnings.

Weakness, feebleness ; deficiency ; debility.

Interrogative adjective and pronoun : which.

After.

Happy, pleased.
Good.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A hundred thousand, 100 000.

To take.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Name.

Intoxication, drunkenness.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Circumstance(s).
(Bābā) External situation, external condition.

Worry, anxiety, care, concern.

Manner, way.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Everything, all.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

Body.

To sleep.

To hear, to listen, to pay heed.
Hearing, audition.

Sword, sword-blade.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Immovable, immobile, stationary, motionless, still, firm.

Half.

Today.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

(The) others.

Necessity, need, requirement.

Carefree emperor.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Future; what has yet to be, what will be, the future.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Vogue.
Usage, custom.
Conduct.

Settled, paid up, paid in full.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Ever-ready.

Follow.

To sing, to chant.
A song.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Courage, boldness.

Diamond.

Arrangement.
Order, method; discipline.
Organisation.

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative adverb: When? At what time ?

Several, sundry, divers, some, some few.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Ended, completed, concluded.

Of happy lot or portion, fortunate, lucky.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

(it) Means, that is.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Feather.
Wing, pinion.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Got, obtained; procured, acquired.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Man.
Soul.

Kingdom, rule, reign, polity, the state.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Result.

A day.
Everyday, daily.

Finished, ended, concluded, terminated, completed.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The Giver of Happiness.

To cause to hear, to relate, to read out, to recite, to pronounce.

Body.

Time.

Aspiration, gusto, zeal.

To fly.
To fade, to get dim, to vanish.
To explode.

The best, excellent, good.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Conquest, victory, triumph.

Special, specific, particular, distinctive, characteristic, typical.

Way.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Here, hither, in/at this place.

Emphatic form of yah: this very.

(One) who practices yōg.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Right, authority, command, possession, occupation, entitlement.

Order.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

According to, in conformity with.

Rest, comfort, relief.

Impossible.
Inconceivable; improbable.

Indestructible, imperishable, everlasting, immortal, entire.

Father.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Emperor, king, monarch, sovereign.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Balance.

Closed, shut, locked, locked up.
Stopped, discontinued.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To fill, to refill.

Glitter, brilliance, splendour, flash, gleam.

To go up, to ascend, to climb, to rise, to increase.

Centre.

To hide, to conceal.
To cover/screen.
To disguise.

Small, little, short, young, petty, subordinate, junior, insignificant.

Worry, concern, anxiety, care.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Mirror, looking glass.

Level.
Social or official rank.
College degree.

Wealth, riches, money.

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Enemy, foe.

One another.

Foreigner.

To lose, to waste, to squander.

Gift.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

To raise your hand.

Clever, wise, intelligent, careful.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Sign, signal, hint, indication, gesture.

As long as.
(with negation) until.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Judgement.

A slipper, a typical light shoe.
Ladies footwear.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

Bank, shore, edge, border, verge.

Field, ground, range, region, area.

Why.

Secular, earthly, worldly, mundane.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Meat, flesh.

Mental, born of the mind.
Mentally, through the mind.

Month.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Love, affection, fondness.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Humble, without conceit, without arrogance, without pride.

Construction, creation, manufacture.

Number one.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To read, to study, to recite.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Practical.

To weep, to cry, to bewail, to lament.

Royal.

sab + kō : everything, everyone.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

News; information.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Problem.

(Causative of samajhnā) To persuade, explain.

Message.

Image of success.

Second.

Army, the military.

Situated, located, placed.
Circumstanced.

Student.

Breath, respiration.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Power, force, strength, might.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

There.

Lineage, race, family, clan, dynasty.
A bamboo.

Year.

Present, existing; current.
The present.

The atmosphere.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Address.

Etcetera.
Beginning.
Early, initial, primordial.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Obedient.

Who doesn't have gyān.

A call, summons, invocation, citation.

'not so', Do not believe.

Nowadays, these days.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Priceless, invaluable.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

End.

Experienced, veteran, seasoned.

A billion (a thousand million).
An Arab.
The Arab country.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Restlessness, anxiety.

Failure.

Firm, irrevocable, resolute, unwavering, steadfast.

Or.
That is.

Authority.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Ready made, finished, complete, perfect, entire.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To be tied; to be fastened; to be bound; to be restricted.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Limitless, unlimited, unbounded.
Excessive, too, too much.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Fear, apprehension, alarm, terror, dread.
Danger.

To forget.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Illness, sickness, disease, ailment.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Blessing.

Burden, load.

Old, aged.
Old man.

Card.

On all sides, all around, everywhere.

Challenge.

Change.

To leave.
To abandon.
To release.

Ant.

Circumstance.

Picture, painting, illustration, figure, photo.

Civil war.

Class.

Computer.

Body.

A god, a deity.

Dust.

To cause to be washed, to get (a thing) washed.

The brain, mind intellect; conceit.

Sight, view, vision, glance.
(Bābā) Vision, look.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Earth.

Difference, distinction, distance.

Advantage, gain, profit, benefit, utility, use, good result.

Flat.

Foreign.
Abroad.

Village.

Generation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A watch, time-piece.
Moment.
An hour.

Joyous, delighted, cheerful.

Thousand, 1000.

Healthy.

India.

At this time, now.

To know, to become aware of, to perceive.

Young, youthful, youth.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

For life, as long as one is living or is in existence, during the life-time of.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

(Interrogative pronominal adverb) How far, how long, to what degree.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(superlative of kam) At the very least.

Cloth.
Clothing, clothes, dress, habit.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Duty.
To be done, to be accomplished.

In place of, in lieu of, instead of.

Towards.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To eat and drink.
Food, eating and drinking.

Cough.

Expenditure, expense, cost, outlay.

Anyone, someone, any.

Corner.

Anger, wrath, fury, rage.

Anything, whatsoever, anything at all.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Lakṣmī and Nārāyaṇ.

The aim, object, objective, target, goal.
Indicated, implied.

Name of a son of Rāmcandra and Sītā.

Absorbed, engrossed, merged, vanished, disappeared.

Love.

To demand, to ask, to call for, to claim, to invite, to solicit.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To experience, to feel, to perceive.

Power of experience, power of perception, power of feeling.

I am the soul.

Majority.

House, residence, abode, habitation, dwelling, home.

Esteem, respect; honour, prestige, dignity.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Congratulations. Best wishes.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Invitation.

With a humble, modest spirit.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

Loss, damage, harm, disadvantage.

Number.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

Officer.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

One.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Punjab.

Foot, leg.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Part.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Address, whereabouts, information, knowledge.

Pride.
Sparkle of happiness.
Intoxication.

An angel, a divine messenger.

To throw, to cast, to hurl, to fling, to toss.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Point.

Pōtrā or dhōtrā, grandson (son of a son or daughter).

Powerful.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

An experiment.
Use, employment, application, exercise.

Programme.
(Bābā) Event.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A thin cake of meal fried in ghī or oil.

Composition, artistic creation; structure.
(Bābā) Creation.

Creator one who makes.

Secret, mystery, secrecy.

Pity, mercy, compassion.

King, monarch, prince.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Customs and practices.

Road, way, path, street, lane.
Way, manner.

Night.

Secret.

To respond.
Response.

Right.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

A money-lender, private banker, rich man, man of means.

Colleague, co-worker.
Co-operating.
Co-operative.

Powerless, impotent, enervated.

Goods; luggage, bag and baggage; material, stuff; stock.

Connection, relationship.

Nearness, proximity, contiguousness, contiguity, vicinity.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Sample, specimen, example.

Confluence, union, meeting.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Organised; integrated.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Peace, calmness, quiet, tranquillity, quietude, silence.

Complete satisfaction, contentment, gratification.

Successful, effective, fruitful.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Servant.

'who has, carries, or supports the service'. Server, servant.

Service place.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Head.
Top, apex, highest part or point.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Gold, an excellent thing.

Place, spot, site.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To dry, to desiccate; to torrefy; to cause to wither away; to emaciate.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Crown, diadem.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A bit, a little.

Third.

Title.

Equal; similar (to); comparable (in weight or significance).

High, lofty, tall, raised, elevated, exalted, eminent.

University.

Genitive case of vah : of him, of her, of that, his, her.

Through speech.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Atmosphere.

Foreign country.

Foreign, alien, exotic.
A foreigner, foreign national.

To disappear, to be destroyed.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Win.

World.

Power of Yōg.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Important, necessary, needful, compulsory, indispensable.