Avyakt murli for Thursday 23 December 1993

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

परिस्तान paristān (9.60)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

tree (8.76)

Tree.

व्रत vrat (8.74)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

hammer (8.20)

Hammer.

companion (8.16)

Christmas (8.11)

डाका ḍākā (7.71)

A dacoity : violent robbery carried out by a dacoit or a gang of dacoits.

God Father (6.18)

Christmas Father (6.18)

देहली dēhlī (5.73)

Delhi (the capital of India).
Threshold.

मनुष्यात्मा manuṣhyātmā (5.71)

गलत galat (5.64)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

full stop (5.57)

Full stop.

पवित्रता pavitratā (5.53)

Holiness, sanctity, purity.

B (5.38)

दाल dāl (5.29)

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

brother (5.29)

Brother.

सुभान subhān (5.29)

Magnifying, glorifying, or praising (God).

बिन्दु bindu (5.20)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

डाकू ḍākū (5.07)

alert (5.01)

Alert.

मरना marnā (4.97)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

combined (4.94)

Combined.

रोटी rōṭī (4.88)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

अकर्म akarm (4.86)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

मालदार māldār (4.86)

Wealthy, rich; opulent.

तोहफा tōhphā (4.81)

Present, gift.

actor (4.72)

Actor.

कमल kamal (4.72)

पकड़ना pakaṛnā (4.65)

अच्छाई achchhāī (4.59)

Goodness, virtue, merit.

mike (4.54)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

हवाले करना havālē karnā (4.41)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

तूफान tūphān (4.38)

Storm, tempest, hurricane, typhoon.

ठोक ṭhōk (4.38)

कब्रिस्तान kabristān (4.38)

Burying ground, graveyard, cemetery.

देवाला dēvālā (4.38)

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

hostel (4.36)

Hostel.

gift (4.29)

Gift.

accurate (4.26)

Accurate.

स्वर्ग svarg (4.25)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सितारा sitārā (4.21)

A star.
Fortune, fate, destiny.

get (4.14)

To get.

मुक्ति mukti (4.12)

Liberation, freedom; deliverance.
Final deliverance, salvation.

gate (4.09)

Gate.

vibration (4.09)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

कुल kul (4.05)

A tribe, community, sect.
A family, house, lineage.

परिवर्तन शक्ति parivartan śhakti (3.97)

offer (3.94)

Offer.

नगर nagar (3.90)

at (3.90)

Christmas tree (3.90)

सौ sau (3.90)

Hundred, 100.
Many, numerous.

hero (3.89)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

ब्रह्मचर्य brahmcharya (3.86)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

फलाना phalānā (3.84)

नामधारी nāmdhārī (3.80)

घूमना ghūmnā (3.80)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

अल्लाह allāh (3.77)

Allah, God, the Supreme Being.

जन्ममरण janmamaraṇ (3.75)

चावल chāval (3.75)

Rice.

charity (3.75)

Charity.
(Bābā) Benevolence, liberality.

single (3.74)

असम्भव asambhav (3.74)

Impossible.
Inconceivable; improbable.

जीवनमुक्ति jīvanmukti (3.72)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

प्रत्यक्षफल pratyakṣhaphal (3.68)

control (3.67)

Control.

पुष्प puṣhp (3.54)

Flower.

रचता rachtā (3.53)

Creator one who makes.

be (3.52)

To be.

ज्ञाता gyātā (3.51)

comma (3.51)

Comma (',').

जननी jananī (3.42)

परिभाषा paribhāṣhā (3.41)

foundation (3.41)

Foundation.

घबराना ghabrānā (3.38)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

controlling power (3.34)

Controlling power.

ऐसा-वैसा aisā-vaisā (3.34)

So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.

चाल-चलन chāl-chalan (3.34)

आगे-पीछे āgē-pīchhē (3.34)

One behind the other.
Front and rear.
Sooner or later.

screen (3.34)

फुर्सत phursat (3.30)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

समस्या samasyā (3.30)

Problem.

रोशनी rōśhnī (3.28)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

बहादुर bahādur (3.26)

रचना rachnā (3.23)

queue (3.23)

Queue.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.21)

Responsibility, obligation.

परहेज parhēj (3.20)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

खेल khēl (3.20)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ever ready (3.20)

Ever-ready.

पालन pālan (3.19)

कड़ा kaṛā (3.19)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

sweet silence (3.14)

Sweet silence, lovely silence.

होमना hōmnā (3.14)

home (3.14)

Home.

दाल-रोटी dāl-rōṭī (3.14)

Bread and dāl.
Food, sustenance, livelihood.

सुख-शान्ति sukh-śhānti (3.09)

Happiness and peace.

सोचना-समझना sōchnā-samajhnā (3.08)

To deliberate upon, to think from all angles.

sign (3.08)

Sign.

जेब jēb (3.03)

A pocket.

टिक-टिक ṭik-ṭik (2.98)

Ticking sound (as that of a watch).

धोत्रा dhōtrā (2.98)

A grandson, the son of a daughter.

college (2.94)

College.

तभी tabhī (2.90)

घेराव ghērāv (2.90)

Encirclement, besieging or blockading.

सब कुछ sab kuchh (2.89)

Everything, all.

कुमारी kumārī (2.89)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

दुआ duā (2.85)

Prayer.
Blessing.

तू tū (2.84)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

कमाई kamāī (2.83)

Earnings.

खेलना khēlnā (2.83)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

वृत्ति vr̥itti (2.82)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

खान-पान khān-pān (2.82)

(mode and manner of) eating and drinking.
Living.
Social relationship.

सम्भव sambhav (2.81)

अटल aṭal (2.80)

Firm, irrevocable, resolute, unwavering, steadfast.

फँसना phansnā (2.76)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

welcome (2.75)

Welcome.

ब्रह्माकुमारी brahmākumārī (2.74)

Daughter of Brahmā.

पार करना pār karnā (2.74)

अज्ञानी agyānī (2.74)

Who doesn't have gyān.

company (2.72)

Company.

वहीं vahī̃ (2.69)

अतीन्द्रिय atīndriya (2.68)

कम होना kam hōnā (2.68)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

तन tan (2.66)

Body.

वरना varnā (2.66)

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.64)

सुल्टा sulṭā (2.63)

Straight, direct.

बुराई burāī (2.63)

Evil, vice, flaw, fault, defect, badness, wickedness.

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पोत्रा pōtrā (2.60)

Son of a son, grandson.

योद्धा yōddhā (2.60)

A warrior, fighter, combatant.

सबमें sabmē̃ (2.59)

double light (2.59)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

पवित्र pavitr (2.58)

Holy, sacred, pure.

बोझ bōjh (2.58)

Burden, load.

school (2.58)

School.

photo (2.57)

Photo, photograph.

cross (2.55)

To cross.

अलबेलापन albēlāpan (2.53)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

वर्ग varg (2.52)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

एक-दो ēk-dō (2.51)

One another.

परिवर्तक parivartak (2.50)

(One) who changes, transforms.

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

रचना rachnā (2.49)

Composition, artistic creation; structure.
(Bābā) Creation.

सहन sahan (2.48)

Patient endurance, forbearance, tolerance.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

right (2.44)

Right.

भाना bhānā (2.43)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कमाल kamāl (2.42)

दृष्टान्त dr̥iṣhṭānt (2.42)

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

नौकरी naukrī (2.40)

Service, job, employment.

केन्द्र kēndra (2.40)

Centre.

व्यक्ति vyakti (2.38)

धारण करना dhāraṇ karnā (2.33)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

बाल bāl (2.32)

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

backbone (2.29)

Backbone.

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

पता patā (2.28)

Address, whereabouts, information, knowledge.

कला kalā (2.26)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

हमजिन्स hamjins (2.25)

lucky (2.25)

Lucky.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

न्यारा nyārā (2.22)

Separate(d), staying away (from a joint family), unique, novel, distinct.

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

निश्चय niśhchay (2.20)

Confidence, faith, certainty.

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

प्यार pyār (2.20)

Love, affection, amour, amorous relationship.

full (2.20)

Full.

बेहद bēhad (2.19)

Limitless, unlimited, unbounded.
Excessive, too, too much.

प्रयत्न prayatna (2.19)

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

business (2.16)

Business.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

father (2.15)

Father.

परमात्मा paramātmā (2.15)

Supreme Soul : Śiv and not Brahmā.

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

foreigner (2.13)

Foreigner.

स्व sva (2.12)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पाया pāyā (2.12)

भाई bhāī (2.10)

Brother.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

रोना rōnā (2.07)

To weep, to cry, to bewail, to lament.

बदलना badalnā (2.06)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

पक्का pakkā (2.05)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

गिराना girānā (2.04)

margin (2.04)

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

question mark (2.04)

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

जमाना jamānā (2.04)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

ऊंच ūñch (1.97)

High, lofty, tall, raised, elevated, exalted, eminent.

topic (1.96)

Topic.

world (1.96)

World.

मुश्किल muśhkil (1.95)

Difficult, hard, intricate.
Difficulty, hardship.

change (1.95)

Change.

साधारण sādhāraṇ (1.95)

Ordinary, simple, common, commonplace, usual, moderate.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

emerge (1.94)

To emerge.

सुख sukh (1.94)

Happiness, pleasure, comfort, felicity, contentment.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

earth (1.93)

Earth.

अर्थ arth (1.93)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

group (1.90)

Group.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

हमेशा hamēśhā (1.89)

खुला khulā (1.87)

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

वायदा vāydā (1.85)

Promise, commitment.

बुलन्द buland (1.85)

प्यारा pyārā (1.85)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

तीन tīn (1.83)

तैयार taiyār (1.83)

यदि yadi (1.82)

महाराष्ट्र mahārāṣhṭra (1.82)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

चढ़ाना chaṛhānā (1.80)

दिलाना dilānā (1.80)

To cause to be given, to cause to be handed over.

time (1.78)

Time.

busy (1.78)

Busy.

repeat (1.77)

To repeat.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

सम्पूर्ण sampūrṇ (1.76)

Whole, entire, complete, perfect.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

duty (1.76)

Duty.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

America (1.74)

America.

देरी dērī (1.73)

Delay, lag.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

wrong (1.72)

part (1.71)

Part.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

invention (1.71)

Invention.

certificate (1.71)

A certificate.

सफलता saphaltā (1.70)

Success, achievement.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

double (1.68)

Double.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

personal (1.67)

महसूस mahsūs (1.67)

Experienced, felt, perceived.

हल्का halkā (1.66)

Light, cheap, thin, faint.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

प्रतिज्ञा pratigyā (1.64)

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

मालूम mālūm (1.62)

Known.
Evident, apparent.

तरह tarah (1.62)

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

भाग्य bhāgya (1.61)

Fortune, fate, luck, destiny.

पूछना pūchhnā (1.61)

To enquire, to ask, to investigate, to interrogate, to question.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

परिवर्तन parivartan (1.57)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

हां hā̃ (1.56)

Yes, yea.

safe (1.55)

Safe.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

कम kam (1.50)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.50)

चाहिए chāhiē (1.50)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इन्तजार intjār (1.50)

Wait.

ब्राह्मण brāhmaṇ (1.49)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

खिलाना khilānā (1.47)

To feed.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

फिर भी phir bhī (1.45)

Notwithstanding, even then, in spite of that.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

master (1.40)

Master.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

तब तक tab tak (1.37)

संगमयुगी saṅgamyugī (1.37)

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

सहित sahit (1.37)

With, together with, along with, accompanied by.

सबने sabnē (1.36)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

शब्द śhabd (1.34)

Word, term, sound.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

निमित्त nimitt (1.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

मजबूत majbūt (1.33)

तैयारी taiyārī (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

खुश khuśh (1.32)

Happy, pleased.
Good.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

आराम ārām (1.32)

Rest, comfort, relief.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

seat (1.31)

Seat.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

भाषण bhāṣhaṇ (1.29)

Speech, address.

और कुछ aur kuchh (1.29)

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

बजाए bajāē (1.28)

In place.

low (1.28)

Low.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

line (1.28)

Line.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हिलना hilnā (1.27)

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बीच-बीच में bīch-bīch mē̃ (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कल kal (1.24)

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पूर्ण pūrṇ (1.23)

इच्छा ichchhā (1.22)

Wish, desire, will.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अन्दर andar (1.22)

In, inside, within.

नशा naśhā (1.21)

Intoxication, drunkenness.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

जहाँ jahā̃ (1.21)

Where, wherever.

सोचना sōchnā (1.21)

To think, to reflect, to ponder over, to consider.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

चार chār (1.20)

Four.

number one (1.20)

Number one.

follow (1.20)

Follow.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

रहम rahm (1.20)

Pity, mercy, compassion.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

कब kab (1.19)

Interrogative adverb: When? At what time ?

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

जीवन jīvan (1.17)

Life, animation, existence.

चाहे chāhē (1.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

teacher (1.16)

Teacher.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

वहां vahā̃ (1.15)

There.

भूलना bhūlnā (1.15)

To forget.

कदम kadam (1.15)

Step, pace, footstep.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

बार bār (1.14)

Time, occasion.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

और कोई aur kōī (1.12)

Someone else, anyone else.

result (1.12)

Result.

खुशी khuśhī (1.12)

Joy, delight, happiness.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

title (1.12)

Title.

जब तक jab tak (1.12)

As long as.
(with negation) until.

धन dhan (1.11)

Wealth, riches, money.

अथवा athavā (1.11)

Or.
That is.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

के निमित्त kē nimitt (1.09)

नहीं तो nahī̃ tō (1.09)

Otherwise, or else, if not, lest, but for.
No, certainly not.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

काम kām (1.08)

Work, task, job, employment, performance, function.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मानना mānnā (1.07)

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

भाग्यवान bhāgyavān (1.06)

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भेजना bhējnā (1.06)

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ज्यादा jyādā (1.04)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गाना gānā (1.04)

To sing, to chant.
A song.

वर्णन varṇan (1.03)

के बाद kē bād (1.03)

After.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

knowledge (0.99)

Knowledge.

भूल जाना bhūl jānā (0.99)

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.98)

Several, sundry, divers, some, some few.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

सन्देश sandēśh (0.97)

Message.

उतना utnā (0.97)

काम kām (0.97)

Passion, lust.
Desire.

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

समाप्त करना samāpt karnā (0.97)

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बसना basnā (0.96)

second (0.96)

Second.

मुलाकात mulākāt (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सामने sāmnē (0.95)

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रोज़ rōz (0.93)

A day.
Everyday, daily.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

pass (0.91)

To pass.

पास pās (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

क्यों kyō̃ (0.91)

Why.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सबको sabkō (0.90)

sab + kō : everything, everyone.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

स्मृति smr̥iti (0.89)

Memory, remembrance.
Books of traditional code of Hindu law.

विजय vijay (0.89)

Conquest, victory, triumph.

लगाना lagānā (0.88)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

संगम saṅgam (0.88)

Confluence, union, meeting.

बहन ou बहिन bahan ou bahin (0.88)

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

चमकना chamaknā (0.86)

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

श्रेष्ठ śhrēṣhṭha (0.86)

The best, good, excellent, superior.

बड़ा baṛā (0.86)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मैं maĩ (0.86)

I. (personal pronoun)

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नाम nām (0.85)

Name.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

practical (0.83)

Practical.

हिम्मत himmat (0.83)

Courage, boldness.

majority (0.82)

Majority.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

प्रकार prakār (0.81)

Manner, way.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

तीसरा tīsrā (0.80)

Third.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

जितना jitnā (0.78)

As much as, as many, how much, however much.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिखाना dikhānā (0.77)

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

या yā (0.76)

Or, either.

अलग alag (0.76)

Different, separate, apart, distinct.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

कार्य kārya (0.75)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विदेश vidēśh (0.75)

Foreign country.

plan (0.75)

Plan.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

कभी kabhī (0.75)

Sometime, ever.

सेवा sēvā (0.75)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

संपर्क sampark (0.75)

लाना lānā (0.74)

जन्मना janamnā (0.73)

To be born.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कैसा kaisā (0.71)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

आजकल ājkal (0.69)

Nowadays, these days.

पाना pānā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

number (0.68)

Number.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (0.67)

Country, land, native home, region, space.

आगे āgē (0.67)

Ahead, in front of, before; in future.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

लगना lagnā (0.65)

वर्ष varṣh (0.64)

Year.

तब tab (0.64)

Then, at that time, afterwards, thereupon, therefore, hence.

परिवार parivār (0.63)

Family, household.

साथ sāth (0.62)

With, together, along with.
Company, association.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सम्बन्ध sambandh (0.59)

Connection, relationship.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

के प्रति kē prati (0.56)

Towards.

वा vā (0.55)

Or.

के आगे kē āgē (0.54)

In front of, ahead of, before.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

विश्व viśhva (0.53)

The world, universe.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

द्वारा dvārā (0.52)

By, through, through the medium of, through the agency of, by means of, with.

सबसे sabsē (0.52)

(superlative) Of all, the most.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

याद yād (0.52)

Remembrance, recollection, memory.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

इतना itnā (0.52)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.52)

Because, since.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

दोनों dōnō̃ (0.50)

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

check (0.48)

Check.

सिर्फ sirph (0.47)

कितना kitnā (0.46)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्वयं svayã (0.45)

सकना saknā (0.43)

To can, to be able to.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मिलना milnā (0.40)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दिल dil (0.40)

Heart, courage, spirit, will.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बन ban (0.39)

पहला pahlā (0.39)

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

बाबा bābā (0.37)

Father.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

अगर agar (0.36)

If, if so be, in case, in the event of.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

हम ham (0.35)

We.
(rustic form) I.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जब jab (0.34)

(Relative pronoun) When.

सर्व sarv (0.34)

All ; whole, entire, complete.

अनुभव anubhav (0.33)

Experience.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

her (0.31)

हर har (0.31)

बहुत bahut (0.31)

Many, much.
Very.

वैसा vaisā (0.31)

हरना harnā (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.28)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.28)

That is, that is to say, namely (viz.).

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नमस्ते namastē (0.27)

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.26)

Continue.

आना ānā (0.26)

कौन kaun (0.26)

interrogative pronoun. Who

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तक tak (0.24)

To, upto, till, until, by.

लेना lēnā (0.24)

To take.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

आज āj (0.21)

Today.

समय samay (0.21)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.18)

Say.

सदा sadā (0.18)

Always, perpetually, continually, ever.

बाप bāp (0.16)

Father.

कोई kōī (0.16)

Some, any, someone, anyone.

समझना samajhnā (0.15)

To understand.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.12)

To give.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

के लिए kē liē (0.08)

For, for the sake of.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.08)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

कि ki (0.06)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)