सोमवार 10 जनवरी 1994 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To remain, to stay.

That (to report indirect speech, example he says that).

Say.

Emphatic particle with a sense of exclusion : only.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Father.

Always, perpetually, continually, ever.

The soul, the spirit, the self.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Such, of this type.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Some, any, someone, anyone.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Or, either.

Life, animation, existence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

That is, that is to say, namely (viz.).

Sometime, ever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Good.
Well.
All right, well done.
So long.

If, if so be, in case, in the event of.

Continue.

I. (personal pronoun)

An angel, a divine messenger.

To understand.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Now.

Or.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

High, lofty, tall, raised, elevated, exalted, eminent.

Experience.

Knowledge directly taught by God.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

All ; whole, entire, complete.

(One) who practices yōg.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Point.

Love, affection, amour, amorous relationship.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Satisfied, gratified, content.

Memory, remembrance.
Books of traditional code of Hindu law.

Special, specific, particular, distinctive, characteristic, typical.

To know, to become aware of, to perceive.

Holiness, sanctity, purity.

The best, good, excellent, superior.

Conquest, victory, triumph.

Conquering, victorious, triumphant.
A conqueror.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Similar to, like, resembling, as, such as.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To speak, to utter, to pronounce.
To bid.

Second.
Other, another.
Next.

We.
(rustic form) I.

interrogative pronoun. Who

Anyone, someone, any.

Confidence, faith, certainty.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To think, to reflect, to ponder over, to consider.

Burden, load.

To go, to depart, to lose, to flow.

Intoxication, drunkenness.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Remembrance, recollection, memory.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

On this account, for this reason, hence, therefore.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Holy, sacred, pure.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A little, some, meagre, scanty.
Short.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Attention.

A matter, topic, subject, concern, fact, thing.

Check.

Body.

A god, deity, divine being. (does not apply to God)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

Light.
(Bābā) Electricity.

Idol, statue, image.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

To hear, to listen, to pay heed.
Hearing, audition.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

'not so', Do not believe.

Indestructible, imperishable, everlasting, immortal, entire.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Yōgī in action. One who remembers God while acting.

The aim, object, objective, target, goal.
Indicated, implied.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Number.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To recognize, to identify. To distinguish, to discern, to discriminate.

Word, term, sound.

(Causative of samajhnā) To persuade, explain.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Interruption, interference, meddling, obstacle, disturbance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Right, authority, command, possession, occupation, entitlement.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

To (treat as one's) own.
To adopt.
To appropriate.

Sentiment, feeling, emotion.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

Group.

Yes, yea.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

(Relative pronoun) When.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Treasure.
Treasury, repository.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Might.

Family, household.

Towards.

Right.

(superlative) Of all, the most.

True, right.
Truth.
Really!

Ordinary, simple, common, commonplace, usual, moderate.

Safe.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To cause to hear, to relate, to read out, to recite, to pronounce.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Here, hither, in/at this place.

Immersed in deep meditation , absorbed in Yoga.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Dissatisfied, discontented, displeased.

Emperor, king, monarch, sovereign.

Two, 2.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

Foundation.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Clever, wise, intelligent, careful.

At this time, now.

Refuse, rubbish, sweepings, debris.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To be confused.

Otherwise, or else, if not, lest, but for.
No, certainly not.

In order, orderly.
According to his rank, his position.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Remorse, repentance, compunction.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Got, obtained; procured, acquired.

Sake (used in 'for the sake of').

Connection, relationship.

All, the whole, whole, entire, complete, universal.

Second.

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

Place, spot, site.

Clean, clear, neat, pure, transparent.

Cleanliness. neatness, purity, transparence.

Right, correct, exact, proper, true.
All right; precisely, accurately.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To fly.
To fade, to get dim, to vanish.
To explode.

Year.

The atmosphere.

Useless, fruitless, futile, ineffective, unprofitable.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Attraction, charm, allurement.

Darkness; gloom.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Experienced, veteran, seasoned.

Emotional experience, inner experience, realisation.

Uncleanness, impurity; unholiness.

Wonder, surprise, astonishment.

Someone else, anyone else.

(The) others.

Entirely, completely, totally, wholly, universally, altogether.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Protection, shelter, patronage.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Double.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To emerge.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Hatred, scorn, abhorrence, loathing.

Domestic.
A household.
Householder.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Commotion, hustle.
Agitation, movement.

As much as this, this much; so much, so many.

Where, wherever.

Falsehood, lie, untruth.
False, untrue, incorrect.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Who makes happiness.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

For, for the sake of.

On, upon.
Above.

Knowledge.

Temple.

Mental, born of the mind.
Mentally, through the mind.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

A large concourse of people for religious or commercial purposes, a fair.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Negative.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Circumstance(s).
(Bābā) External situation, external condition.

Notwithstanding, even then, in spite of that.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Prime minister.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To make stay, to make remain.

Real.

Royal.

Confluence, union, meeting.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To sleep.

Subtle.

Breath, respiration.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Third.

A lawyer, pleader, an advocate.

The world, universe.

Real, actual.
Accurate.

Certainly, undoubtedly, positively, without fail.

Immovable, immobile, stationary, motionless, still, firm.

Half.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Ahead, in front of, before; in future.

The whole, complete, undivided, indivisible.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

The first, the foremost.

Not manifest, not apparent, imperceptible, indistinct.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Time, occasion.

To be.

Limitless, unlimited, unbounded.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Divided, separated, separate.
Distinct, different, other.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

To forget.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

To put out, extinguish, allay, quench, relieve, satisfy.

A certificate.

Copy.

To put in, to pour, to drop, to thrust.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

First.

Suffix used for the future tense conjugation in the masculine plural.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Each, every.
Each one, everybody.

To laugh, to deride, to ridicule, to joke.

Ah! alas! oh!
A sigh.

Healthy.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Towards.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Happy, pleased.
Good.

Someone, anyone, any.

Anything, whatsoever, anything at all.

Line.

Very generous, very munificent.
Very generous person, very munificent person.

Power of experience, power of perception, power of feeling.

Dirt, filth.
Scum.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

(it) Means, that is.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Meat, flesh.

Month.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Name.

Number one.

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

Supreme Soul : Śiv and not Brahmā.

Dependent, subservient, under another's control.

Address, whereabouts, information, knowledge.

Percentage.

Photo, photograph.

Son of a son, grandson.

Practical.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To enquire, to ask, to investigate, to interrogate, to question.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Race.

Result.

Relation, relationship, affinity, connection.

A day.
Everyday, daily.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Safety.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

News; information.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Whole, entire, complete, perfect.

Body.

With, together, along with.
Company, association.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Army, the military.

'who has, carries, or supports the service'. Server, servant.

Service place.

Silence.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Svabhāv and sanskār, nature and character traits.

Then, at that time, afterwards, thereupon, therefore, hence.

The three, all three.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Genitive case of vah : of him, of her, of that, his, her.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

There.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Emphatic form of yah: this very.

Reasonable, rational, logical.
Appropriate.

Etcetera.
Beginning.
Early, initial, primordial.

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

Today.

Nowadays, these days.

Attracted, charmed, allured.

End.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Firm, irrevocable, resolute, unwavering, steadfast.

Condition, state, age, stage, phase.

Father.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Similar, identical, equal to the Father.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A devotee.

Gentle, noble, good.
Well-being; good.

Perception, consciousness, recollection.

Hope, dependence, trust, reliance, assurance, confidence, faith.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Careful.

To go up, to ascend, to climb, to rise, to increase.

On all sides, all around, everywhere.

Centre.

Challenge.

Chance.

Change.

Umbrella.

Checking.

To hide, to conceal.
To cover/screen.
To disguise.

To leave.
To abandon.
To release.

Young and old.

College.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Country, land, native home, region, space.

To become a divinity.

Wealth, riches, money.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

A grandson, the son of a daughter.

Heart, courage, spirit, will.

To cause to be given, to cause to be handed over.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Doctor.

Sight, view, vision, glance.
(Bābā) Vision, look.

Milk; juicy substance of certain plants.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Engineer.

Difference, distinction, distance.

Fashion.

To follow the Father (there is no article in hindi).

Fresh.

Mistake, error, fault.

An abusive or contumelious expression, abuse, foul or insulting language.

Guarantee.

Hammer.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To move away, to go away, to recede, to withdraw.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Health.

Courage, boldness.

Insult.

Sign, signal, hint, indication, gesture.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

To quarrel, to altercate, to scramble.

As much as, as many, how much, however much.

Judge.

Light, flame, lustre.
Vision.

Interrogative adverb: When? At what time ?

Step, pace, footstep.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Weak, feeble, ineffectual.

Weakness, feebleness ; deficiency ; debility.

Cloth.
Clothing, clothes, dress, habit.

Throught the deed.

Interrogative adjective and pronoun : which.

After.

In exchange for, in return for, in lieu of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Centre.

Self (myself, himself, itself, &c.).
Own, private, personal.

Glad tidings, good news.

Long and wide, spacious, roomy, capacious, vast.

Fight, war, battle, quarrel, encounter, clash, enmity.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Experience, perception, feeling.

Power of experience, power of perception, power of feeling.

House, residence, abode, habitation, dwelling, home.

A measure of weight (usually 40 seer, or about 80 lbs., but varying in different parts of India), a 'maund.'

In thought, word and deed.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Destination, stage, storey.

Master.

Labour, hard work, toil.
Industry, application.
Exercise.

Not mine.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Meeting, union, contact.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Museum.

Difficult, hard, intricate.
Difficulty, hardship.

River.

Nature.

Novelty, newness, freshness.

Below, under, beneath, at the bottom, down, below.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Born, created, begotten, produced, earned.
Income, gain, production.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Study, education, learning.

To teach, to instruct, to educate.

To change.
To exchange.
To transform.

To pass.

Stone.
Hard-hearted, heartless, unfeeling (person).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Polish.

Manner, way.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Question.

Pity, mercy, compassion.

Raincoat.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To stop, to halt, to stay, to stagnate, to stand.

(suffix) Having the form of, of the shape of, similar to.

Support, backing, aid, succour. A strut.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Shape, form.
Looks, appearance, countenance.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Who possesses power or strength, powerful, strong.

Discerning, intelligent, sensible, wise, prudent.

Equal, equivalent, similar, alike, identical, tantamount.

Finished, ended, concluded, terminated, completed.

Capable, competent.
Powerful.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Near (in place or time), beside, proximate, close by, at hand.

Peace, calmness, quiet, tranquillity, quietude, silence.

Complete satisfaction, contentment, gratification.

Cold.
Winter.

Mother-in-law.

True, veritable.
Veracity, truth, verity.

Science.

To train, to teach, to instruct, to school.

Except, but, with the exception (of).

Slogan.

To remind.

A lover.
Loving, affectionate.

Gold, an excellent thing.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Subject.

Happiness, pleasure, comfort, felicity, contentment.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

A dream.

Fresh, new, recent.

To, upto, till, until, by.

Body, mind and money.

Teacher.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Coolness, coldness.

The.

Third.

To last.
To stay.
To tarry.
To stand (one's ground).

Time.

Title.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

On, upon, above, upward, over.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Through speech.

(emphatic form of vah) That very, that very one.

Value.

Speech, voice.
Saraswati : the goddess of speech.

The inheritance. What our father leaves behind after he leaves.

Present, existing; current.
The present.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Atmosphere.

Foreign, alien, exotic.
A foreigner, foreign national.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

White.

Yād and pyār: remembrance and love, remembrance and affection.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.