Avyakt murli for Monday 10 January 1994
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (419)
To be.
To happen, to occur.
To exist.
To be born.
का kā (203)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (175)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (172)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (132)
No.
Not.
में mē̃ (108)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (92)
Inclusive emphatic particle: too, also, even.
और aur (78)
And.
Else.
Other.
K (76)
The letter K of our alphabet (used as an initial in acronyms).
को kō (76)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (69)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
key (60)
Key.
ना nā (54)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
से sē (53)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (50)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आना ānā (46)
To come.
लेकिन lēkin (46)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रहना rahnā (46)
To remain, to stay.
कि ki (43)
That (to report indirect speech, example he says that).
कहना kahnā (41)
Say.
ही hī (40)
Emphatic particle with a sense of exclusion : only.
क्या kyā (40)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बाप bāp (38)
Father.
सदा sadā (38)
Always, perpetually, continually, ever.
आत्मा ātmā (37)
The soul, the spirit, the self.
वह vah (36)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (35)
Such, of this type.
वाला vālā (35)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
कोई kōī (34)
Some, any, someone, anyone.
प्यारा pyārā (34)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
या yā (30)
Or, either.
जीवन jīvan (25)
Life, animation, existence.
सब sab (25)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अर्थात् arthāt (24)
That is, that is to say, namely (viz.).
कभी kabhī (24)
Sometime, ever.
कर्म karm (24)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
अच्छा achchhā (21)
Good.
Well.
All right, well done.
So long.
अगर agar (21)
If, if so be, in case, in the event of.
चलना chalnā (21)
Continue.
मैं maĩ (21)
I. (personal pronoun)
फरिश्ता phariśhtā (21)
An angel, a divine messenger.
समझना samajhnā (21)
To understand.
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देना dēnā (19)
To give.
एक ēk (19)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पूज्य pūjya (19)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
अब ab (18)
Now.
वा vā (18)
Or.
चाहना chāhnā (17)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
लगना lagnā (17)
सहज sahaj (17)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सेवा sēvā (17)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्वरूप svarūp (17)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
लगाना lagānā (16)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
माया māyā (16)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ऊंच ūñch (15)
High, lofty, tall, raised, elevated, exalted, eminent.
अनुभव anubhav (14)
Experience.
ज्ञान gyān (14)
Knowledge directly taught by God.
खाना khānā (14)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (14)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (14)
Because, since.
शक्ति śhakti (14)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सर्व sarv (14)
All ; whole, entire, complete.
योगी yōgī (14)
(One) who practices yōg.
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देखना dēkhnā (13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
पर par (13)
Opposite, inimical, other, alien, higher.
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
point (13)
Point.
प्यार pyār (13)
Love, affection, amour, amorous relationship.
रखना rakhnā (13)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सकना saknā (13)
To can, to be able to.
समय samay (13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सन्तुष्ट santuṣhṭ (13)
Satisfied, gratified, content.
स्मृति smr̥iti (13)
Memory, remembrance.
Books of traditional code of Hindu law.
विशेष viśhēṣh (13)
Special, specific, particular, distinctive, characteristic, typical.
जानना jānnā (12)
To know, to become aware of, to perceive.
पवित्रता pavitratā (12)
Holiness, sanctity, purity.
श्रेष्ठ śhrēṣhṭha (12)
The best, good, excellent, superior.
विजय vijay (12)
Conquest, victory, triumph.
विजयी vijayī (12)
Conquering, victorious, triumphant.
A conqueror.
आप āp (11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बहुत bahut (11)
Many, much.
Very.
बापदादा bāpdādā (11)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ब्राह्मण brāhmaṇ (11)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
जैसा jaisā (11)
Similar to, like, resembling, as, such as.
लेना lēnā (11)
To take.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पड़ना paṛnā (11)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
संकल्प saṅkalp (11)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बोलना bōlnā (10)
To speak, to utter, to pronounce.
To bid.
दूसरा dūsrā (10)
Second.
Other, another.
Next.
हम ham (10)
We.
(rustic form) I.
कौन kaun (10)
interrogative pronoun. Who
खण्डित khaṇḍit (10)
कोई भी kōī bhī (10)
Anyone, someone, any.
निश्चय niśhchay (10)
Confidence, faith, certainty.
प्रमाण pramāṇ (10)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सोचना sōchnā (10)
To think, to reflect, to ponder over, to consider.
बोझ bōjh (9)
Burden, load.
हर har (9)
हरना harnā (9)
her (9)
जाना jānā (9)
To go, to depart, to lose, to flow.
लाना lānā (9)
नशा naśhā (9)
Intoxication, drunkenness.
प्रभाव prabhāv (9)
रूप rūp (9)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साधन sādhan (9)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
याद yād (9)
Remembrance, recollection, memory.
चाहे chāhē (8)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
मज़ा mazā (8)
Pleasure, relish, savour, taste, flavour, fun, jollity.
पवित्र pavitr (8)
Holy, sacred, pure.
प्राप्ति prāpti (8)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
थोड़ा thōṛā (8)
A little, some, meagre, scanty.
Short.
wrong (8)
योग yōg (8)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
attention (7)
Attention.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
check (7)
Check.
देह dēh (7)
Body.
देवता dēvtā (7)
A god, deity, divine being. (does not apply to God)
हार hār (7)
हार hār (7)
हारना hārnā (7)
कार्य kārya (7)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (7)
Why.
light (7)
Light.
(Bābā) Electricity.
मेरेपन mērēpan (7)
Idol, statue, image.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
सिर्फ sirph (7)
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
विधि vidhi (7)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
'not so', Do not believe.
अविनाशी avināśhī (6)
Indestructible, imperishable, everlasting, immortal, entire.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद bēhad (6)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बोल bōl (6)
दिखाना dikhānā (6)
Yōgī in action. One who remembers God while acting.
लक्ष्य lakṣhya (6)
The aim, object, objective, target, goal.
Indicated, implied.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (6)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशानी niśhānī (6)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number (6)
Number.
पद pad (6)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To recognize, to identify. To distinguish, to discern, to discriminate.
शब्द śhabd (6)
Word, term, sound.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
season (6)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
स्वयं svayã (6)
विघ्न vighna (6)
Interruption, interference, meddling, obstacle, disturbance.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
ज़रा zarā (6)
अधिकार adhikār (5)
Right, authority, command, possession, occupation, entitlement.
आग āg (5)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
भावना bhāvnā (5)
Sentiment, feeling, emotion.
बिना binā (5)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छाया chhāyā (5)
Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.
group (5)
Group.
हां hā̃ (5)
Yes, yea.
हद had (5)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
जब jab (5)
(Relative pronoun) When.
कमाल kamāl (5)
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खजाना khajānā (5)
Treasure.
Treasury, repository.
खेलना khēlnā (5)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
लक्षण lakṣhaṇ (5)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानना mānnā (5)
might (5)
Might.
निरन्तर nirantar (5)
परिवार parivār (5)
Family, household.
प्रति prati (5)
Towards.
right (5)
Right.
सबसे sabsē (5)
(superlative) Of all, the most.
सच sach (5)
True, right.
Truth.
Really!
साधारण sādhāraṇ (5)
Ordinary, simple, common, commonplace, usual, moderate.
safe (5)
Safe.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सिद्ध siddh (5)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
तरह tarah (5)
वाह vāh (5)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
योगयुक्त yōgyukt (5)
Immersed in deep meditation , absorbed in Yoga.
अर्थ arth (4)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Dissatisfied, discontented, displeased.
बादशाह bādśhāh (4)
Emperor, king, monarch, sovereign.
दो dō (4)
Two, 2.
दोनों dōnō̃ (4)
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (4)
Earth.
foundation (4)
Foundation.
ज्ञानी gyānī (4)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
होशियार hōśhiyār (4)
Clever, wise, intelligent, careful.
इस समय is samay (4)
At this time, now.
कचरा kachrā (4)
Refuse, rubbish, sweepings, debris.
खेल khēl (4)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खुशी khuśhī (4)
Joy, delight, happiness.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मूँझना mūnjhnā (4)
To be confused.
नहीं तो nahī̃ tō (4)
Otherwise, or else, if not, lest, but for.
No, certainly not.
In order, orderly.
According to his rank, his position.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परम param (4)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Remorse, repentance, compunction.
फल phal (4)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
sake (4)
Sake (used in 'for the sake of').
सम्बन्ध sambandh (4)
Connection, relationship.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
second (4)
Second.
सेक sēk (4)
Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.
स्थान sthān (4)
Place, spot, site.
स्वच्छ svachchh (4)
Clean, clear, neat, pure, transparent.
Cleanliness. neatness, purity, transparence.
ठीक ṭhīk (4)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीन tīn (4)
तू tū (4)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उड़ना uṛnā (4)
To fly.
To fade, to get dim, to vanish.
To explode.
वर्ष varṣh (4)
Year.
The atmosphere.
व्यर्थ vyarth (4)
Useless, fruitless, futile, ineffective, unprofitable.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आकर्षण ākarṣhaṇ (3)
Attraction, charm, allurement.
अंधकार andhkār (3)
Darkness; gloom.
अन्तर antar (3)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभवी anubhavī (3)
Experienced, veteran, seasoned.
अनुभूति anubhūti (3)
Emotional experience, inner experience, realisation.
Uncleanness, impurity; unholiness.
Wonder, surprise, astonishment.
और कोई aur kōī (3)
Someone else, anyone else.
औरों aurō̃ (3)
(The) others.
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
बिन्दी bindī (3)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
Protection, shelter, patronage.
cum (3)
देवताई dēvtāī (3)
धारण dhāraṇ (3)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
double (3)
Double.
double light (3)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
emerge (3)
To emerge.
गति gati (3)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घृणा ghr̥iṇā (3)
Hatred, scorn, abhorrence, loathing.
Domestic.
A household.
Householder.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हलचल halchal (3)
Commotion, hustle.
Agitation, movement.
इतना itnā (3)
As much as this, this much; so much, so many.
जहाँ jahā̃ (3)
Where, wherever.
झूठ jhūṭh (3)
Falsehood, lie, untruth.
False, untrue, incorrect.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Who makes happiness.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
कौड़ी kauṛī (3)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के लिए kē liē (3)
For, for the sake of.
के ऊपर kē ūpar (3)
On, upon.
Above.
knowledge (3)
Knowledge.
मन्दिर mandir (3)
Temple.
मन्सा mansā (3)
Mental, born of the mind.
Mentally, through the mind.
माता mātā (3)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मेला mēlā (3)
A large concourse of people for religious or commercial purposes, a fair.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
negative (3)
Negative.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पाण्डव pāṇḍav (3)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Circumstance(s).
(Bābā) External situation, external condition.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
prime minister (3)
Prime minister.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहाना rahānā (3)
To make stay, to make remain.
real (3)
Real.
royal (3)
Royal.
संगम saṅgam (3)
Confluence, union, meeting.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सोना sōnā (3)
To sleep.
सूक्ष्म sūkṣhma (3)
Subtle.
श्वाँस śhvāṅs (3)
Breath, respiration.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तीसरा tīsrā (3)
Third.
unlimited (3)
वकील vakīl (3)
A lawyer, pleader, an advocate.
विश्व viśhva (3)
The world, universe.
यदि yadi (3)
यथार्थ yathārth (3)
Real, actual.
Accurate.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
आधा ādhā (2)
Half.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आगे āgē (2)
Ahead, in front of, before; in future.
अखण्ड akhaṇḍ (2)
The whole, complete, undivided, indivisible.
अन्दर andar (2)
In, inside, within.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
असुर asur (2)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
अति ati (2)
अव्वल avval (2)
The first, the foremost.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाल bāl (2)
बन ban (2)
बार bār (2)
Time, occasion.
be (2)
To be.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
भुलाना bhulānā (2)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
भूलना bhūlnā (2)
To forget.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
बुझाना bujhānā (2)
To put out, extinguish, allay, quench, relieve, satisfy.
certificate (2)
A certificate.
copy (2)
Copy.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
ever wealthy (2)
first (2)
First.
गायब gāyab (2)
गे gē (2)
Suffix used for the future tense conjugation in the masculine plural.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हर एक har ēk (2)
Each, every.
Each one, everybody.
हँसना hãsnā (2)
To laugh, to deride, to ridicule, to joke.
हाय hāy (2)
Ah! alas! oh!
A sigh.
healthy (2)
Healthy.
जड़ jaṛ (2)
जड़ jaṛ (2)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (2)
To stud, to inlay, to fix, to set, to mount, to put in.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कई kaī (2)
Several, sundry, divers, some, some few.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (2)
Welfare.
कमी kamī (2)
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Towards.
खराब kharāb (2)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खुश khuśh (2)
Happy, pleased.
Good.
Someone, anyone, any.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
line (2)
Line.
महादानी mahādānī (2)
Very generous, very munificent.
Very generous person, very munificent person.
महसूसता शक्ति mahsūstā śhakti (2)
Power of experience, power of perception, power of feeling.
मैल mail (2)
Dirt, filth.
Scum.
मैला mailā (2)
Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.
माना mānā (2)
(it) Means, that is.
मनन manan (2)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नाम nām (2)
Name.
number one (2)
Number one.
ओटना ōṭnā (2)
To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.
पदार्थ padārtha (2)
पाना pānā (2)
Supreme Soul : Śiv and not Brahmā.
परवश parvaśh (2)
Dependent, subservient, under another's control.
पता patā (2)
Address, whereabouts, information, knowledge.
percentage (2)
Percentage.
photo (2)
Photo, photograph.
पोत्रा pōtrā (2)
Son of a son, grandson.
practical (2)
Practical.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
question mark (2)
race (2)
Race.
real silver (2)
result (2)
Result.
रिश्ता riśhtā (2)
Relation, relationship, affinity, connection.
रोज़ rōz (2)
A day.
Everyday, daily.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
safety (2)
Safety.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
समाचार samāchār (2)
News; information.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
शरीर śharīr (2)
Body.
साथ sāth (2)
With, together, along with.
Company, association.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सेना sēnā (2)
Army, the military.
'who has, carries, or supports the service'. Server, servant.
Service place.
silence (2)
Silence.
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वभाव-संस्कार svabhāv-sanskār (2)
Svabhāv and sanskār, nature and character traits.
स्वार्थ svārtha (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ठोकर ṭhōkar (2)
तीनों tīnō̃ (2)
The three, all three.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वहां vahā̃ (2)
There.
वकालत vakālat (2)
वशीभूत vaśhībhūt (2)
विकराल vikarāl (2)
विष viṣh (2)
विस्तार vistār (2)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
white silver (2)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यही yahī (2)
Emphatic form of yah: this very.
Reasonable, rational, logical.
Appropriate.
अधूरा adhūrā (1)
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आईवेल āīvēl (1)
(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आना ānā (1)
अन्त ant (1)
End.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
अशुद्धि aśhuddhi (1)
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अटल aṭal (1)
Firm, irrevocable, resolute, unwavering, steadfast.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बाबा bābā (1)
Father.
बचना bachnā (1)
बहादुर bahādur (1)
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
Similar, identical, equal to the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बारिश bāriśh (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भक्त bhakt (1)
A devotee.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भान bhān (1)
Perception, consciousness, recollection.
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिन्दु bindu (1)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
body (1)
boot (1)
बूंद būnd (1)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलाना chalānā (1)
चमकना chamaknā (1)
careful (1)
Careful.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
On all sides, all around, everywhere.
चात्रक chātrak (1)
centre (1)
Centre.
challenge (1)
Challenge.
chance (1)
Chance.
change (1)
Change.
छाता chhātā (1)
Umbrella.
checking (1)
Checking.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Young and old.
college (1)
College.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देश dēśh (1)
Country, land, native home, region, space.
To become a divinity.
धन dhan (1)
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
धोत्रा dhōtrā (1)
A grandson, the son of a daughter.
दिल dil (1)
Heart, courage, spirit, will.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलासा dilāsā (1)
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
doctor (1)
Doctor.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूध dūdh (1)
Milk; juicy substance of certain plants.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
engineer (1)
Engineer.
ever happy (1)
फ़र्क fark (1)
Difference, distinction, distance.
fashion (1)
Fashion.
follow father (1)
To follow the Father (there is no article in hindi).
fresh (1)
Fresh.
गलती galatī (1)
Mistake, error, fault.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गलना galnā (1)
गर्म garm (1)
guarantee (1)
Guarantee.
half caste (1)
hammer (1)
Hammer.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
health (1)
Health.
हिम्मत himmat (1)
Courage, boldness.
insult (1)
Insult.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जलना jalnā (1)
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
जितना jitnā (1)
As much as, as many, how much, however much.
judge (1)
Judge.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कर्मणा karmaṇā (1)
Throught the deed.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
केन्द्र kēndra (1)
Centre.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
Glad tidings, good news.
लगा lagā (1)
Long and wide, spacious, roomy, capacious, vast.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
light-might (1)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महसूसता mahsūstā (1)
Experience, perception, feeling.
महसूसता की शक्ति mahsūstā kī śhakti (1)
Power of experience, power of perception, power of feeling.
मजबूत majbūt (1)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मण maṇ (1)
A measure of weight (usually 40 seer, or about 80 lbs., but varying in different parts of India), a 'maund.'
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)
In thought, word and deed.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मंज़िल mañzil (1)
Destination, stage, storey.
master (1)
Master.
मायाजीत māyājīt (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Not mine.
mike (1)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
मिलन milan (1)
Meeting, union, contact.
मिटाना miṭānā (1)
mix (1)
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुलाकात mulākāt (1)
museum (1)
Museum.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नदी nadī (1)
River.
नमस्ते namastē (1)
nature (1)
Nature.
नवीनता navīntā (1)
Novelty, newness, freshness.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परिवर्तित करना parivartit karnā (1)
To change.
To exchange.
To transform.
पास pās (1)
pass (1)
To pass.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
personal (1)
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
polish (1)
Polish.
प्रकार prakār (1)
Manner, way.
प्रकाश prakāśh (1)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
question (1)
Question.
रहम rahm (1)
Pity, mercy, compassion.
rain coat (1)
Raincoat.
रखाना rakhānā (1)
रंगत raṅgat (1)
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
Who possesses power or strength, powerful, strong.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (1)
Capable, competent.
Powerful.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संहार sanhār (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Complete satisfaction, contentment, gratification.
सर्दी sardī (1)
Cold.
Winter.
Mother-in-law.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
science (1)
Science.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सोना sōnā (1)
Gold, an excellent thing.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
subject (1)
Subject.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुन्दर sundar (1)
supreme court (1)
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वप्न svapn (1)
A dream.
ताजा tājā (1)
Fresh, new, recent.
तक tak (1)
To, upto, till, until, by.
टाल ṭāl (1)
टालना ṭālnā (1)
तमोगुणी tamoguṇī (1)
Body, mind and money.
teacher (1)
Teacher.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
ठण्डाई ṭhaṇḍāī (1)
Coolness, coldness.
the (1)
The.
third (1)
Third.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
time (1)
Time.
title (1)
Title.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपकार upkār (1)
Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.
वाचा vāchā (1)
Through speech.
वही vahī (1)
(emphatic form of vah) That very, that very one.
value (1)
Value.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
Atmosphere.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
व्रत vrat (1)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
व्यक्ति vyakti (1)
white (1)
White.
Yād and pyār: remembrance and love, remembrance and affection.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.