सोमवार 5 दिसंबर 1994 की अव्यक्त मुरली

A foot, leg.
Footing, footprint.

(Attitude of) renunciation, detachment (from worldly affairs).

Ancestor(s).

Study.

Andhra Pradesh (a state of India where we speak Telugu).

Agra (a city in Uttar Pradesh, India).

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

A lawyer, pleader, an advocate.

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

High.

Ambassador.

Train.

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

Taste.

Hostel.

To lose, to squander.

Judge.

Natural nature.

Falsehood, lie, untruth.
False, untrue, incorrect.

War, warfare, battle, fight, fighting, combat, hostilities.

Stock.

Karnataka (a state of India).

Punjab.

Student life.

Unselfish, selfless.

Stop.

Who wears the crown.
Who possesses the crown.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Discerning, intelligent, sensible, wise, prudent.

Good desire, good wish.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

To touch, to feel.

Training.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Condition of being loved, state of being loved.

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

Nearness, proximity, contiguousness, contiguity, vicinity.

Attachment, love, affection.

The brain, mind intellect; conceit.

Humble, without conceit, without arrogance, without pride.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Obedient.

Almighty Master.

In place.

Judgment, decision, conclusion.

Point.

Good feeling, auspicious feeling.

To go up, to ascend, to climb, to rise, to increase.

Uncleanness, impurity; unholiness.

Royal.

Sleep.

Wrong, erroneous, incorrect, inaccurate, untrue, false.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Foot, leg.

Fashion.

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

The whole, complete, undivided, indivisible.

Emotional experience, inner experience, realisation.

Crown, diadem.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Limitless, unlimited, unbounded.

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Powerless, impotent, enervated.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Tight.

Holy, sacred, pure.

Yes (polite), Yes Sir, yes Madam.

True, right.
Truth.
Really!

Holiest.

To free.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Limitless, unlimited, unbounded.
Excessive, too, too much.

International.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Right.

The atmosphere.

A line, lineament.
A streak, stripe.

Gold, an excellent thing.

Sweetmeat, confectionery.

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

Carefree emperor.

Practical form.

Promise, commitment.

Percentage.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Pleasant (to the heart).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Sentiment, feeling, emotion.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

To smile, grin, smirk, simper.
(Bābā) To smile.

To shine, glare, glitter, glisten, sparkle, flash.

Father.

Trial.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

The earth, globe.
Earth, soil, land, ground.
A beam.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To move away, to go away, to recede, to withdraw.

Forgetting, forgetfulness, loss of memory, obliviousness.

Long, lengthy, tall.

The letter P of our alphabet; used for acronyms.

Sea, ocean (huge expanse of water of which we cannot see the end).

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

Speech, address.

In exchange, in return, in lieu.

Blessing.

Life.

State, condition.
(plural) Conditions, circumstances.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

In exchange for, in return for, in lieu of.

Light.
(Bābā) Electricity.

Balance.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Pity, mercy, compassion.

Carefree, assured, convinced, unconcerned.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Capable, competent.
Powerful.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Construction, creation, manufacture.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Foundation.

Eye.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Title.

Firm, irrevocable, resolute, unwavering, steadfast.

Full stop.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Clever, wise, intelligent, careful.

Pride.
Sparkle of happiness.
Intoxication.

Who doesn't have gyān.

Anger, wrath, fury, rage.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Real, actual.
Accurate.

Teacher.

Perception, consciousness, recollection.

Difference, distinction, distance.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Intoxication, drunkenness.

A ray (of light), beam, sunbeam, moonbeam.

Conversation of the soul with the soul or the supreme Soul.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Permission.
Leave, holiday, furlough.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Value.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Love, affection, amour, amorous relationship.

To hide, to conceal.
To cover/screen.
To disguise.

'who has, carries, or supports the service'. Server, servant.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Fortune, fate, luck, destiny.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Ordinary, simple, common, commonplace, usual, moderate.

Student.

To demand, to ask, to call for, to claim, to invite, to solicit.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Extra.

Closed, shut, locked, locked up.
Stopped, discontinued.

To feed.

Yōgī in action. One who remembers God while acting.

Present, existing; current.
The present.

(One) who practices yōg.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Mistake, error, fault.

To hide, to lurk.
To set.
To be covered.

Checking.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Useless, fruitless, futile, ineffective, unprofitable.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Throught the deed.

The inheritance. What our father leaves behind after he leaves.

Full.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To sleep.

Duty.
To be done, to be accomplished.

Necessity, need, requirement.

Difficult, hard, intricate.
Difficulty, hardship.

Foreign, alien, exotic.
A foreigner, foreign national.

Advantage, gain, profit, benefit, utility, use, good result.

Foreigner.

Entirely, completely, totally, wholly, universally, altogether.

Rest, comfort, relief.

Supreme Soul : Śiv and not Brahmā.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Merciful.

Double.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Holiness, sanctity, purity.

Natural.

To be contained, to enter, to fit, to permeate.

Line.

Road, way, path, street, lane.
Way, manner.

The end, conclusion, termination.
Completion.

Labour, hard work, toil.
Industry, application.
Exercise.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Subject.

Near (in place or time), beside, proximate, close by, at hand.

Novelty, newness, freshness.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Love, affection.
Oil, oily substance.

Place, spot, site.

Study, education, learning.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Separate(d), staying away (from a joint family), unique, novel, distinct.

The bestower of blessing, the one who grants a favor, a wish.

Right, authority, command, possession, occupation, entitlement.

A dream.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Immovable, immobile, stationary, motionless, still, firm.

Ever-ready.

Time, occasion.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Someone else, anyone else.

Bank, shore, edge, border, verge.

To increase, to multiply, to grow, to progress, to advance.

High, lofty, tall, raised, elevated, exalted, eminent.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Chance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Sign, signal, hint, indication, gesture.

Attracted, charmed, allured.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

(it) Means, that is.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Country, land, native home, region, space.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

(Causative of samajhnā) To persuade, explain.

Other, another, different; separate.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Light, cheap, thin, faint.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

(Interrogative pronominal adverb) How far, how long, to what degree.

Year.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To teach, to instruct, to educate.

To reach, to arrive.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Yes, yea.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Stage.
(Bābā) State, condition.

Spiritual.

To emerge.

Notwithstanding, even then, in spite of that.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Centre.

Happy, pleased.
Good.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

(emphatic form of vah) That very, that very one.

With, together, along with.
Company, association.

Except, but, with the exception (of).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

In order, orderly.
According to his rank, his position.

Life, animation, existence.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

sab + kō : everything, everyone.

To raise your hand.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Conquest, victory, triumph.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

I. (personal pronoun)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Beginning, commencement.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Programme.
(Bābā) Event.

Name.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(genitive case of sab) Of everyone.

See.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

(superlative) Of all, the most.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interruption, interference, meddling, obstacle, disturbance.

On all sides, all around, everywhere.

Majority.

According to, in conformity with.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To raise.
To get up.
To be rented out.
To pass away, to expire.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Check.

To put in, to pour, to drop, to thrust.

Foreign country.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Connection, relationship.

Ahead, in front of, before; in future.

Father.

Manner, way.

Success, achievement.

Congratulations. Best wishes.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

A lover.
Loving, affectionate.

Sometime, ever.

A little, some, meagre, scanty.
Short.

The world, universe.

'not so', Do not believe.

After.

There.

Where, wherever.

Heart, courage, spirit, will.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Whole, entire, complete, perfect.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Family, household.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Two, 2.

To hear, to listen, to pay heed.
Hearing, audition.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'not one'. Many, several, various, much, abundant.

Memory, remembrance.
Books of traditional code of Hindu law.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Got, obtained; procured, acquired.

A postposition denoting the subject (ergative case that is to say with a past participle).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Or, either.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Courage, boldness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Word, term, sound.

To leave.
To abandon.
To release.

As much as, as many, how much, however much.

Certainly, undoubtedly, positively, without fail.

Or.

Joy, delight, happiness.

We.
(rustic form) I.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To, upto, till, until, by.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

In.

Knowledge directly taught by God.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The best, good, excellent, superior.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

As much as this, this much; so much, so many.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

All, the whole, whole, entire, complete, universal.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To (treat as one's) own.
To adopt.
To appropriate.

To cause to hear, to relate, to read out, to recite, to pronounce.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Equal, equivalent, similar, alike, identical, tantamount.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

Second.
Other, another.
Next.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Second.

All ; whole, entire, complete.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Many, much.
Very.

To speak, to utter, to pronounce.
To bid.

Special, specific, particular, distinctive, characteristic, typical.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To think, to reflect, to ponder over, to consider.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Continue.

To put, to place, to keep, to possess, to have, to employ, to appoint.

interrogative pronoun. Who

To know, to become aware of, to perceive.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Emphatic form of yah: this very.

To can, to be able to.

Then, at that time, afterwards, thereupon, therefore, hence.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Anyone, someone, any.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The soul, the spirit, the self.

Remembrance, recollection, memory.

If, if so be, in case, in the event of.

On this account, for this reason, hence, therefore.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

That is, that is to say, namely (viz.).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To understand.

Experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

Always, perpetually, continually, ever.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

Some, any, someone, anyone.

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Today.

Then, again, afterwards, thereafter, in future, a second time.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Say.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(Relative pronoun) When.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)