सोमवार 9 जनवरी 1995 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

And.
Else.
Other.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The letter K of our alphabet (used as an initial in acronyms).

That (to report indirect speech, example he says that).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To come.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Say.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Father.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Always, perpetually, continually, ever.

To remain, to stay.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Confidence, faith, certainty.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Now.

If, if so be, in case, in the event of.

The soul, the spirit, the self.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To go, to depart, to lose, to flow.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Continue.

Love, affection.
Oil, oily substance.

Conquest, victory, triumph.

Such, of this type.

On this account, for this reason, hence, therefore.

Some, any, someone, anyone.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To think, to reflect, to ponder over, to consider.

A matter, topic, subject, concern, fact, thing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To can, to be able to.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Labour, hard work, toil.
Industry, application.
Exercise.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Sometime, ever.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

A little, some, meagre, scanty.
Short.

Conquering, victorious, triumphant.
A conqueror.

Or, either.

A postposition denoting the subject (ergative case that is to say with a past participle).

To sleep.

To, upto, till, until, by.

Useless, fruitless, futile, ineffective, unprofitable.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

On all sides, all around, everywhere.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Relative pronoun) When.

Anger, wrath, fury, rage.

A hundred thousand, 100 000.

Light.
(Bābā) Electricity.

I. (personal pronoun)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

End.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Check.

We.
(rustic form) I.

Anyone, someone, any.

To take.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Family, household.

Etcetera.
Beginning.
Early, initial, primordial.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That is, that is to say, namely (viz.).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Because, since.

Punjab.

Near (in place or time), beside, proximate, close by, at hand.

The best, good, excellent, superior.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Yes (polite), Yes Sir, yes Madam.

As much as this, this much; so much, so many.

interrogative pronoun. Who

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Love, affection, amour, amorous relationship.

Sea, ocean (huge expanse of water of which we cannot see the end).

Gold, an excellent thing.

Here, hither, in/at this place.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Brother.

Change.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Hospital.

Step, pace, footstep.

Carefree, assured, convinced, unconcerned.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Experience.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Small, little, short, young, petty, subordinate, junior, insignificant.

Two, 2.

Double.

Second.
Other, another.
Next.

Gujarat, state of India.

Life, animation, existence.

Several, sundry, divers, some, some few.

Karnataka (a state of India).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Got, obtained; procured, acquired.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

There.

Remembrance, recollection, memory.

Different, separate, apart, distinct.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

'thinking far' ; Far-sighted, prudent, sagacious.

Foundation.

Each, every.
Each one, everybody.

Thousand, 1000.

Similar to, like, resembling, as, such as.

Hurry, haste.
Quickly, urgently, immediately.

To live, to be alive.

As much as, as many, how much, however much.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Why.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Difficult, hard, intricate.
Difficulty, hardship.

Novelty, newness, freshness.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Connection, relationship.

(Causative of samajhnā) To persuade, explain.

Position, situation, state, condition, stage, phase.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Zone.

Agra (a city in Uttar Pradesh, India).

'not one'. Many, several, various, much, abundant.

Bombay.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Four.

Country, land, native home, region, space.

Thread.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

By, through, through the medium of, through the agency of, by means of, with.

Commotion, hustle.
Agitation, movement.

Where, wherever.

Who makes happiness.

Weak, feeble, ineffectual.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Middle, central, mid-.
Middle, centre, the middle part.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Museum.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Circumstance(s).
(Bābā) External situation, external condition.

Kingdom, rule, reign, polity, the state.

Satisfied, gratified, content.

Body.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

You (between equals).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Foreign country.

The world, universe.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Half.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Emperor, king, monarch, sovereign.

Fortune, fate, luck, destiny.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Earth.

Guide.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

In front of, ahead of, before.

For, for the sake of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ended, completed, concluded.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Mental, born of the mind.
Mentally, through the mind.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Number one.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Concern.
Care, heed.

To pass.

Subjects, public, people.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Second.

Crown, diadem.

Who wears the crown.
Who possesses the crown.

The three, all three.

The atmosphere.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Right, authority, command, possession, occupation, entitlement.

'not so', Do not believe.

Today.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Rest, comfort, relief.

In place.

Time, occasion.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Sentiment, feeling, emotion.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

Silver.

Centre.

To leave.
To abandon.
To release.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Delhi (the capital of India).
Threshold.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

Heart, courage, spirit, will.

Sight, view, vision, glance.
(Bābā) Vision, look.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Ever-ready.

Follow.

Knowledge directly taught by God.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

To shake, to jolt.
To swing.

Diamond.

To shine, glare, glitter, glisten, sparkle, flash.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Welfare.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Disturbance, interruption of peace, conflict.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Happy, pleased.
Good.

Corner.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Jewel, gem.

Master.

A large concourse of people for religious or commercial purposes, a fair.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Below, under, beneath, at the bottom, down, below.

Side, direction.

To reach, to arrive.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Address, whereabouts, information, knowledge.

Leaf (of a tree).
Playing card.

Petition, complaint, supplication for help or justice.

Notwithstanding, even then, in spite of that.

Manner, way.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Programme.
(Bābā) Event.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Cooperation, collaboration.

Nearness, proximity, contiguousness, contiguity, vicinity.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

All ; whole, entire, complete.

With, together, along with.
Company, association.

See.

Place, spot, site.

Establishment.
(in particular) The establishment of the new world.

Then, at that time, afterwards, thereupon, therefore, hence.

Side, direction.
Towards.

On, upon, above, upward, over.

(emphatic form of vah) That very, that very one.

Foreign, alien, exotic.
A foreigner, foreign national.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic form of yah: this very.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Spiritual.
Pertaining to self: the soul.

Someone else, anyone else.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Balance.

To increase, to multiply, to grow, to progress, to advance.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Gentle, noble, good.
Well-being; good.

To fill, to refill.

Middle, centre.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To call, to convene, to summon, to send for, to invite.

Vogue.
Usage, custom.
Conduct.

The four, the whole four, all four.

On all sides, all around, everywhere.

Chance.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Copy.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Advantage, gain, profit, benefit, utility, use, good result.

To follow the Father (there is no article in hindi).

Foreigner.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Hidden, secret, latent, confidential.

Yes, yea.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

To laugh, to deride, to ridicule, to joke.

Courage, boldness.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Flag, banner, standard, ensign.

Falsehood, lie, untruth.
False, untrue, incorrect.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(superlative of kam) At the very least.

On, upon.
Above.

Hospitality.

Joy, delight, happiness.

Bank, shore, edge, border, verge.

Knowledgeful.

Effort, endeavour.

The aim, object, objective, target, goal.
Indicated, implied.

Line.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

A palace, palatial mansion.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Destination, stage, storey.

Almighty Master.

Earth, soil, clay, dirt, dust.
Mortal remains.

An ascetic, a hermit.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Name.

Intoxication, drunkenness.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Order.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Practical.

Towards.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

King, ruler, governor, one who has the right to rule.

Protector, preserver, guardian, keeper, guard, defender, saviour.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Sand.

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

sab + kō : everything, everyone.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Finished, ended, concluded, terminated, completed.

Entirety, completeness; perfection.

Success, achievement.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Side.

Except, but, with the exception (of).

The Father Śiv.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

The Taj Mahal (tomb of the Mughal Empress Mumtāz Maḥal, at Agra) constructed between 1631 and 1654, considered one of the finest examples of Mughal architecture in the world.

Title.

To fly.
To fade, to get dim, to vanish.
To explode.

Speech, voice.
Saraswati : the goddess of speech.

Present, existing; current.
The present.

Guise, external appearance.
Dress, costume.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Tree, shrub.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

(One) who practices yōg.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Immovable, immobile, stationary, motionless, still, firm.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Addition.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Ahead, in front of, before; in future.

Attraction, charm, allurement.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Short term.

America.

In, inside, within.

Finger, finger's breadth.

Last, final, ultimate, concluding, conclusive.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

To (treat as one's) own.
To adopt.
To appropriate.

By oneself, on one's own.

Near about, in the vicinity.

Impossible.
Inconceivable; improbable.

Firm, irrevocable, resolute, unwavering, steadfast.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

To change, to modify, to transform.

Bravery, courage, valour, heroism.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Freed from bonds, freed from bondage, freed from attachment to the world.

Similar, identical, equal to the Father.

The unlimited Father.

Running about, strenuous effort.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Hope, dependence, trust, reliance, assurance, confidence, faith.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Blessing.

Brother.

Business.

Relief, rest, tranquillity, calm and quiet.

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

Face, countenance, mask, front.

To select, to sort out.
To cut, to trim, to prune, to chop.
To knock off, to reduce, to retrench.
To boast, to talk in high-flown terms.

Checking.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Thinking, reflection, contemplation, musing, consideration.

Divine family, family of gods and goddesses. (golden age)

Royal court, hall of audience.

To fix a date (in Hindi the object is placed before the verb).

Body.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

A grandson, the son of a daughter.

To seek, search for.

To cause to be given, to cause to be handed over.

Broken-hearted, comfortless; sorely afflicted.

Direct.

Drill.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Example.

Eye.

Father.

Free.

To sing, to chant.
A song.

To lose, to waste, to squander.

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Group.

Appreciating or discerning merit or qualities; doing justice to the good qualities (of); patronizing learning.
One who appreciates merit or good qualities.
A seeker after knowledge.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

General condition, state of affairs.
News.

Light, cheap, thin, faint.

Hall.

Green, verdant.
Fresh.
Gay, delighted.

Harm, loss, damage.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Clever, wise, intelligent, careful.

In.

India.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

To be born.

Birth, origin, genesis.
Life, existence.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

False, fictitious, untrue, sham, mock, feigned.

A snatch of sleep, a nap.

Jodhpur (a city in Rajasthan, India)

Paper.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Weakness, feebleness ; deficiency ; debility.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Kashmir.

After.

In place of, in lieu of, instead of.

Centre.

Expenditure, expense, cost, outlay.

Self (myself, himself, itself, &c.).
Own, private, personal.

Fragrance, perfume, odour.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Anything, whatsoever, anything at all.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Iron.

Low.

Helper, supporter, assistant.

Fine, subtle, thin.

I am the soul.

The condition of being master, lord, owner.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

(it) Means, that is.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Message.

Bees-wax, wax.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

Congratulations. Best wishes.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Natural.

A servant, a domestic, an attendant, a dependant, retainer.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Eye.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Supreme Soul : Śiv and not Brahmā.

But, however.

(One) who changes, transforms.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Pride.
Sparkle of happiness.
Intoxication.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Picnic.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Father, procreator, progenitor.

Son of a son, grandson.

Powerful.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

King, monarch, prince.

Ready.

Regard.

To respond.
Response.

Result.

Sandy area at the bank of a river, sand-bank.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Word, term, sound.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Support, backing, aid, succour. A strut.

With, together with, along with, accompanied by.

Colleague, co-worker.
Co-operating.
Co-operative.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

The final time, the end of times, the time of the end.

Capable, competent.
Powerful.

A relative, relation.
(suffix) Related with, pertaining to.

To confront, to face, to encounter, to oppose, to be insolent.

Whole, entire, complete, perfect.

Confluence, union, meeting.

Peace, calmness, quiet, tranquillity, quietude, silence.

Complete satisfaction, contentment, gratification.

All, the whole, whole, entire, complete, universal.

A large lake or pond, any piece of water deep enough for the lotus to grow in.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To satisfy.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Far from, far off from.

Seat.

Set

Service centre.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Teacher, instructor.

Memory, remembrance.
Books of traditional code of Hindu law.

A lover.
Loving, affectionate.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Stock.

Good feeling, auspicious feeling.

Thinking about auspicious or good things.

Subject.

Subtle.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Body.

And.
So.

Teacher.

The.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Little indeed, in no part or degree, not at all, in no wise, never.

Tight.

Time.

A large basket (without a lid, originally circular, and covered with leather).

The second of the four ages according the Hindu mythology : the silver age.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Triple.

Sad, dejected, gloomy.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Aspiration, gusto, zeal.

To cause to be lifted or raised or removed, &c.

Or.

Through speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

The inheritance. What our father leaves behind after he leaves.

Interruption, interference, meddling, obstacle, disturbance.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Contribution.
Donation of yōg, donation of remembrance (donation of the atmosphere created by remembrance).

War, warfare, battle, fight, fighting, combat, hostilities.

Certainly, undoubtedly, positively, without fail.