शनिवार 25 मार्च 1995 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
diamond (9.95)
Diamond.
चोट chōṭ (9.60)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
बचत bachat (9.02)
pound (8.76)
economy (7.60)
Economy.
Remorse, repentance, compunction.
रोना rōnā (7.17)
To weep, to cry, to bewail, to lament.
Asia (a continent).
To give a dazzling light, to glitter, shine.
feature (7.05)
Feature.
dot (7.03)
चमक chamak (6.75)
Glitter, brilliance, splendour, flash, gleam.
A recluse, one who resides in seclusion.
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
Divinity.
Supernatural quality.
Divine beauty.
dollar (6.50)
real (6.41)
Real.
Indian (6.24)
शमा śhamā (6.00)
A candle, lamp.
Russia (5.98)
not (5.94)
Not.
President (of a country, of a nation).
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
Europe (5.44)
Africa (a continent).
भुजा bhujā (5.30)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
America (5.23)
America.
control (5.15)
Control.
Support, backing, aid, succour. A strut.
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
Darkness; gloom.
greetings (4.89)
Greetings.
Application.
(One) who supports, aids, backs.
waste (4.84)
Waste.
west (4.84)
West.
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
justice (4.81)
गुम gum (4.76)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
Jealousy.
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
Bell, gong, clock, hour.
checker (4.59)
सात sāt (4.59)
Seven, 7.
सत्य satya (4.55)
True, veritable.
Veracity, truth, verity.
house (4.52)
House.
खाता khātā (4.52)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
hospital (4.41)
Hospital.
London (4.39)
middle (4.38)
Middle.
Singing or slogan-raising groups going round in the morning (to celebrate an important event or for propaganda purposes).
Religious procession at dawn.
card (4.36)
Card.
best (4.31)
Best.
rocket (4.31)
Rocket.
जगह jagah (4.22)
तलना talnā (4.21)
To fry.
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
Concentration (of mind).
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
भूमि bhūmi (4.13)
Credit account, deposit account, accumulation account.
bathroom (4.10)
Bathroom.
Lord of a district, ruler or governor of a province.
yes (4.10)
Flag, banner, standard, ensign.
tension (4.07)
Tension.
सच sach (4.04)
True, right.
Truth.
Really!
Sadness, dejection, melancholy.
गति gati (3.95)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
student (3.90)
Student.
Tension-free.
Real life.
सौ sau (3.90)
Hundred, 100.
Many, numerous.
खोना khōnā (3.86)
To lose, to squander.
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
ticket (3.80)
To fall.
Allah, God, the Supreme Being.
Christ (3.75)
Christ.
mount (3.75)
Mount.
storey (3.75)
story (3.75)
Judgment, decision, conclusion.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
minute (3.71)
Minute.
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
fast (3.66)
Fast.
To hide, to conceal.
To cover/screen.
To disguise.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.
vibration (3.57)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
गायब gāyab (3.50)
Liking, choice, taste, preference.
Approval.
Approved, liked.
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
आबू ābū (3.44)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
retreat (3.43)
Middle East
खाली khālī (3.42)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
Holiness, sanctity, purity.
Botheration, worry, trouble, harassment.
मुँह mũh (3.34)
sister (3.34)
Magnifying, glorifying, or praising (God).
Mistake, error, fault.
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
Seven days, a week, the eighth day after any other day.
chief (3.27)
Chief.
finish (3.27)
अष्ट aṣhṭ (3.26)
Eight, 8.
जमा jamā (3.26)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
Inhabitant of Bhārat.
Impossible.
Inconceivable; improbable.
A slave.
Expenditure, expense, cost, outlay.
जगना jagnā (3.15)
To wake up, to awaken.
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
bore (3.14)
To bore.
south (3.14)
South.
साल sāl (3.11)
A year.
world (3.10)
World.
To open.
To be uncovered.
To be untied.
To start.
To clear.
Beautiful, pretty, charming, winsome, attractive.
अगला aglā (3.07)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
अडोल aḍōl (3.02)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
पाप pāp (3.01)
Treasure.
Treasury, repository.
To lose, to waste, to squander.
teacher (2.99)
Teacher.
जमना jamnā (2.98)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
Christian (2.94)
Christian.
cultural (2.94)
Cultural.
sample (2.89)
Sample, specimen, example.
यदि yadi (2.89)
बाहर bāhar (2.87)
Out, outside, exterior, beyond, away.
A foreign land.
झाड़ jhāṛ (2.86)
Tree, bush.
खण्ड khaṇḍ (2.86)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
यहीं yahī̃ (2.86)
मोटा mōṭā (2.84)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
To hide, to lurk.
To set.
To be covered.
bulb (2.82)
Bulb.
Marvel, miracle, wonder, thaumaturgy, spectacle.
Concentrated on the same point, intent, resolute.
चालू chālū (2.79)
Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.
camera (2.79)
Camera.
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
light (2.78)
Light.
(Bābā) Electricity.
Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.
बाज़ी bāzī (2.75)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
gold (2.75)
India (2.74)
India.
तला talā (2.72)
The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.
automatic (2.71)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
invention (2.70)
Invention.
Anger, wrath, fury, rage.
True, genuine, real.
Truthful, sincere, loyal, faithful.
धीरे dhīrē (2.67)
you (2.67)
पत्र patra (2.66)
मनन manan (2.66)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
अचल achal (2.64)
Immovable, immobile, stationary, motionless, still, firm.
foundation (2.64)
Foundation.
U (2.64)
The letter U of our alphabet; used for acronyms.
Pertaining or belonging to another, not one's own, alien, foreign.
Decoration, ornamentation, make-up, display, array.
हाल hāl (2.62)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
interest (2.60)
Interest.
positive (2.60)
Positive.
युक्त yukt (2.60)
Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
Bank, shore, edge, border, verge.
मज़ा mazā (2.60)
Pleasure, relish, savour, taste, flavour, fun, jollity.
Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.
message (2.58)
Message.
photo (2.57)
Photo, photograph.
A star.
Fortune, fate, destiny.
राज़ी rāzī (2.56)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
hall (2.56)
Hall.
line (2.56)
Line.
The Sanskrit word for Dīvālī. Synonym Dīp mālā.
Necessity, importance.
Need, requirement.
Useless, fruitless, futile, ineffective, unprofitable.
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
रोग rōg (2.50)
Disease, illness, ailment, sickness, malady, affliction.
जलना jalnā (2.50)
subject (2.47)
Subject.
Inculcation of the knowledge and virtues of the Supreme in our practical life.
To recognize, to identify. To distinguish, to discern, to discriminate.
bank (2.44)
Bank.
पात्र pātr (2.44)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
programme (2.42)
Programme.
(Bābā) Event.
advance (2.42)
Advance.
rest (2.42)
silver (2.42)
Silver.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
मीठा mīṭhā (2.40)
Sweet, pleasant.
Sweetmeat, jaggery.
गुप्त gupt (2.39)
Hidden, secret, latent, confidential.
तन tan (2.39)
Body.
Foreign, alien, exotic.
A foreigner, foreign national.
extra (2.34)
Extra.
number (2.34)
Number.
might (2.32)
Might.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
number one (2.27)
Number one.
museum (2.27)
Museum.
progress (2.27)
Progress.
कमाल kamāl (2.27)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भवन bhavan (2.24)
Place of being or abode, building (public), chamber (legislative), mansion, palace.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
Approved of, accepted; agreeable (to).
Sanctioned, granted.
department (2.18)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
To be confused.
उदास udās (2.16)
Sad, dejected, gloomy.
Hurry, haste.
Quickly, urgently, immediately.
time (2.15)
Time.
कमरा kamrā (2.15)
खेल khēl (2.15)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
अन्त ant (2.15)
End.
add (2.14)
To add.
Near about, in the vicinity.
The night.
training (2.14)
Training.
foreigner (2.13)
Foreigner.
तीव्र tīvr (2.12)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
प्यार pyār (2.11)
Love, affection, amour, amorous relationship.
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Controlling power.
plan (2.10)
Plan.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Innumerable, numberless, countless.
पानी pānī (2.09)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Australia (2.08)
Australia.
I am the soul.
दादी dādī (2.08)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
double (2.07)
Double.
खाना khānā (2.06)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
बजाए bajāē (2.03)
In place.
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
low (2.03)
Low.
सौदा saudā (2.02)
Bargain, transaction.
Negotiation.
Goods, commodity.
ठीक ṭhīk (2.02)
Right, correct, exact, proper, true.
All right; precisely, accurately.
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
गलना galnā (1.99)
addition (1.97)
Addition.
offer (1.97)
Offer.
change (1.95)
Change.
guarantee (1.95)
Guarantee.
Message.
सा sā (1.94)
बल bal (1.94)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
see (1.94)
See.
Foreign country.
Face, countenance, mask, front.
C (1.92)
पाठ pāṭh (1.92)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
One who practices yōg to become a rājā (king).
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
To call, to convene, to summon, to send for, to invite.
चार chār (1.91)
Four.
plain (1.90)
Plain.
plane (1.90)
Plane.
race (1.90)
Race.
सफल saphal (1.90)
Successful, effective, fruitful.
Reasonable, rational, logical.
Appropriate.
Congratulations. Best wishes.
Earth, soil, clay, dirt, dust.
Mortal remains.
खुला khulā (1.87)
'not so', Do not believe.
total (1.86)
Total.
check (1.86)
Check.
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
A rose.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
वर्ष varṣh (1.80)
Year.
To raise your hand.
आखिर ākhir (1.78)
The end.
At last, after all.
Condition, state, age, stage, phase.
free (1.77)
Free.
Ended, completed, concluded.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
The whole, complete, undivided, indivisible.
Speed, pace.
wrong (1.72)
Collected, gathered.
Together, in one lot.
Whatever, whatsoever, anything.
To experience, to feel, to perceive.
फ़र्क fark (1.67)
Difference, distinction, distance.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
Success, achievement.
बीज bīj (1.64)
Seed, kernel. Source, origin, primary cause.
अथक athak (1.63)
To learn.
Who possesses power or strength, powerful, strong.
Known.
Evident, apparent.
डरना ḍarnā (1.62)
To be afraid, be frightened, be daunted, to fear, dread.
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Sun.
To teach, to instruct, to educate.
To seek, search for.
Weak, feeble, ineffectual.
News; information.
सहन sahan (1.57)
Patient endurance, forbearance, tolerance.
Small, little, short, young, petty, subordinate, junior, insignificant.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
हां hā̃ (1.56)
Yes, yea.
mark (1.55)
Mark.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
Alone, by or within one's ownself; automatically.
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
right (1.54)
Right.
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
दिल dil (1.53)
Heart, courage, spirit, will.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Establishment.
(in particular) The establishment of the new world.
centre (1.50)
Centre.
गीत gīt (1.50)
(superlative of kam) At the very least.
To demand, to ask, to call for, to claim, to invite, to solicit.
आदत ādat (1.49)
Habit.
To adorn, to dress, to embellish, to decorate.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
course (1.48)
Course.
Service centre.
बंद band (1.47)
Closed, shut, locked, locked up.
Stopped, discontinued.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Liberation, freedom; deliverance.
Final deliverance, salvation.
Capable, competent.
Powerful.
practice (1.46)
Practice.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
सबका sabkā (1.46)
(genitive case of sab) Of everyone.
जीना jīnā (1.45)
To live, to be alive.
Anything, whatsoever, anything at all.
To go up, to ascend, to climb, to rise, to increase.
Commotion, hustle.
Agitation, movement.
Mental, born of the mind.
Mentally, through the mind.
वाह vāh (1.42)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
कमाई kamāī (1.42)
Earnings.
silence (1.42)
Silence.
checking (1.41)
Checking.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
chance (1.40)
Chance.
बोल bōl (1.40)
पता patā (1.40)
Address, whereabouts, information, knowledge.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
To smile, grin, smirk, simper.
(Bābā) To smile.
power (1.39)
Power.
साथी sāthī (1.39)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
In, inside, within.
Courage, boldness.
सबसे sabsē (1.36)
(superlative) Of all, the most.
Confidence, faith, certainty.
नीचे nīchē (1.34)
Below, under, beneath, at the bottom, down, below.
मदद madad (1.34)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
season (1.34)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
ऊपर ūpar (1.33)
On, upon, above, upward, over.
उसका uskā (1.33)
Genitive case of vah : of him, of her, of that, his, her.
मन man (1.33)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
part (1.33)
Part.
काम kām (1.32)
Work, task, job, employment, performance, function.
काम kām (1.32)
Passion, lust.
Desire.
golden (1.31)
Golden.
seat (1.31)
Seat.
सबको sabkō (1.31)
sab + kō : everything, everyone.
class (1.31)
Class.
आधार ādhār (1.31)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बीच bīch (1.31)
Middle, centre.
Weakness, feebleness ; deficiency ; debility.
Speech, address.
natural (1.29)
Natural.
तेज tēj (1.29)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
To increase, to multiply, to grow, to progress, to advance.
Otherwise, or else, if not, lest, but for.
No, certainly not.
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
मेला mēlā (1.26)
A large concourse of people for religious or commercial purposes, a fair.
तभी tabhī (1.25)
तीन tīn (1.25)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
कल kal (1.24)
last (1.24)
Last.
Spiritual.
पूर्ण pūrṇ (1.23)
balance (1.22)
Balance.
Joy, delight, happiness.
एकरस ēkras (1.22)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
खुश khuśh (1.22)
Happy, pleased.
Good.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
पूरी pūrī (1.21)
A thin cake of meal fried in ghī or oil.
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
Divine, heavenly, celestial, supernatural, magical, wonderful.
अलग alag (1.20)
Different, separate, apart, distinct.
योग yōg (1.19)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
use (1.17)
Use.
चलन chalan (1.17)
Vogue.
Usage, custom.
Conduct.
Promise, commitment.
चाहे chāhē (1.16)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
To earn, to acquire, to get.
To accumulate, to save.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
A little, some, meagre, scanty.
Short.
Right, authority, command, possession, occupation, entitlement.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
attention (1.14)
Attention.
To reach, to arrive.
list (1.13)
List.
दिन din (1.12)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Everything, all.
ज़रा zarā (1.12)
धन dhan (1.11)
Wealth, riches, money.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
दुआ duā (1.10)
Prayer.
Blessing.
Clever, wise, intelligent, careful.
Sign, signal, hint, indication, gesture.
सारा sārā (1.09)
All, the whole, whole, entire, complete, universal.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
Indestructible, imperishable, everlasting, immortal, entire.
माना mānā (1.08)
(it) Means, that is.
cum (1.08)
कम kam (1.08)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
साथ sāth (1.07)
With, together, along with.
Company, association.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
देश dēśh (1.06)
Country, land, native home, region, space.
Place, spot, site.
On all sides, all around, everywhere.
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
भाव bhāv (1.06)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीवन jīvan (1.05)
Life, animation, existence.
Light, cheap, thin, faint.
Thousand, 1000.
मुख mukh (1.04)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
गाना gānā (1.04)
To sing, to chant.
A song.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
कमी kamī (1.03)
To leave.
To abandon.
To release.
आधा ādhā (1.02)
Half.
(Interrogative pronominal adverb) How far, how long, to what degree.
Among themselves, with each other or one another, together, mutually, in common, in concert.
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
यहाँ yahā̃ (1.00)
Here, hither, in/at this place.
Whole, entire, complete, perfect.
लहर lahar (0.99)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
Towards.
Labour, hard work, toil.
Industry, application.
Exercise.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
कई kaī (0.98)
Several, sundry, divers, some, some few.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
कला kalā (0.97)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
जन्म janm (0.97)
Birth, origin, genesis.
Life, existence.
Notwithstanding, even then, in spite of that.
अर्थ arth (0.97)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.97)
Earth.
second (0.96)
Second.
वहां vahā̃ (0.96)
There.
क्यों kyō̃ (0.96)
Why.
'who has, carries, or supports the service'. Server, servant.
कब kab (0.94)
Interrogative adverb: When? At what time ?
Subtle.
हद had (0.94)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Position, situation, state, condition, stage, phase.
Emotional experience, inner experience, realisation.
दाता dātā (0.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To be born.
पास pās (0.91)
pass (0.91)
To pass.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Secular, earthly, worldly, mundane.
In order, orderly.
According to his rank, his position.
भाई bhāī (0.91)
Brother.
Body.
eye (0.90)
Eye.
I (0.90)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
कहाँ kahā̃ (0.90)
Interrogative pronominal adverb : Where ?
सागर sāgar (0.89)
Sea, ocean (huge expanse of water of which we cannot see the end).
आगे āgē (0.89)
Ahead, in front of, before; in future.
माला mālā (0.89)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
result (0.89)
Result.
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
To think, to reflect, to ponder over, to consider.
सेवा sēvā (0.88)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Confluence, union, meeting.
powerful (0.87)
Powerful.
The world, universe.
पाना pānā (0.87)
भाना bhānā (0.87)
To be liked.
To be agreeable, to be pleasing, to be appealing.
दूर dūr (0.86)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
नाम nām (0.85)
Name.
An angel, a divine messenger.
practical (0.83)
Practical.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
शब्द śhabd (0.82)
Word, term, sound.
स्व sva (0.82)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
बड़ा baṛā (0.81)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
तक tak (0.81)
To, upto, till, until, by.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
जहाँ jahā̃ (0.81)
Where, wherever.
वाणी vāṇī (0.81)
Speech, voice.
Saraswati : the goddess of speech.
Fortune, fate, luck, destiny.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
लगना lagnā (0.79)
लोग log (0.79)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
To cause to be given, to cause to be handed over.
या yā (0.77)
Or, either.
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
उतना utnā (0.75)
As much as, as many, how much, however much.
Sight, view, vision, glance.
(Bābā) Vision, look.
To hear, to listen, to pay heed.
Hearing, audition.
लाना lānā (0.74)
To make stay, to make remain.
पहले pahlē (0.72)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
in (0.72)
In.
कर्म karm (0.71)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Someone else, anyone else.
आवाज़ āvāz (0.71)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
उड़ना uṛnā (0.71)
To fly.
To fade, to get dim, to vanish.
To explode.
रत्न ratna (0.70)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
ऊंच ūñch (0.70)
High, lofty, tall, raised, elevated, exalted, eminent.
तुम tum (0.70)
You (between equals).
बार bār (0.70)
Time, occasion.
अनेक anēk (0.70)
'not one'. Many, several, various, much, abundant.
आजकल ājkal (0.69)
Nowadays, these days.
मैं maĩ (0.69)
I. (personal pronoun)
इतना itnā (0.69)
As much as this, this much; so much, so many.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
बिना binā (0.68)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
Necessity, need, requirement.
ज्ञान gyān (0.68)
Knowledge directly taught by God.
The best, good, excellent, superior.
On, upon.
Above.
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
(Causative of samajhnā) To persuade, explain.
बाकी bākī (0.66)
But if.., but, nevertheless.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
Joyous, delighted, cheerful.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Ordinary, simple, common, commonplace, usual, moderate.
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Family, household.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Kingdom, rule, reign, polity, the state.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
पहला pahlā (0.61)
आना ānā (0.60)
To cause to hear, to relate, to read out, to recite, to pronounce.
सहज sahaj (0.59)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Connection, relationship.
Difficult, hard, intricate.
Difficulty, hardship.
Future; what has yet to be, what will be, the future.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
ने nē (0.57)
A postposition denoting the subject (ergative case that is to say with a past participle).
आदि ādi (0.57)
Etcetera.
Beginning.
Early, initial, primordial.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Colleague, co-worker.
Co-operating.
Co-operative.
याद yād (0.56)
Remembrance, recollection, memory.
औरों aurō̃ (0.56)
(The) others.
To be contained, to enter, to fit, to permeate.
master (0.54)
Master.
वैसा vaisā (0.54)
लिए liē (0.53)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
तब tab (0.53)
Then, at that time, afterwards, thereupon, therefore, hence.
नशा naśhā (0.52)
Intoxication, drunkenness.
कभी kabhī (0.52)
Sometime, ever.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Special, specific, particular, distinctive, characteristic, typical.
Certainly, undoubtedly, positively, without fail.
stage (0.49)
Stage.
(Bābā) State, condition.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
To speak, to utter, to pronounce.
To bid.
फिर phir (0.48)
Then, again, afterwards, thereafter, in future, a second time.
दो dō (0.48)
Two, 2.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
अगर agar (0.44)
If, if so be, in case, in the event of.
To turn.
To wander, to ramble, to walk about, to go round.
Anyone, someone, any.
आज āj (0.44)
Today.
कारण kāraṇ (0.44)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Second.
Other, another.
Next.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Because, since.
बहुत bahut (0.42)
Many, much.
Very.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कौन kaun (0.41)
interrogative pronoun. Who
यही yahī (0.40)
Emphatic form of yah: this very.
तरफ taraph (0.38)
Side, direction.
Towards.
To (treat as one's) own.
To adopt.
To appropriate.
बाबा bābā (0.37)
Father.
समान samān (0.36)
Equal, equivalent, similar, alike, identical, tantamount.
सकना saknā (0.36)
To can, to be able to.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
हम ham (0.35)
We.
(rustic form) I.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Continue.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Manner, way.
बन ban (0.31)
Experience.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
वा vā (0.30)
Or.
By, through, through the medium of, through the agency of, by means of, with.
On this account, for this reason, hence, therefore.
Memory, remembrance.
Books of traditional code of Hindu law.
To know, to become aware of, to perceive.
कुछ kuchh (0.25)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
न na (0.25)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
लेना lēnā (0.25)
To take.
ना nā (0.24)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
That is, that is to say, namely (viz.).
बात bāt (0.23)
A matter, topic, subject, concern, fact, thing.
जब jab (0.23)
(Relative pronoun) When.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Each, every.
Each one, everybody.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
रूप rūp (0.20)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
कैसा kaisā (0.20)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
जाना jānā (0.20)
To go, to depart, to lose, to flow.
हर har (0.19)
her (0.19)
हरना harnā (0.19)
सर्व sarv (0.18)
All ; whole, entire, complete.
आत्मा ātmā (0.17)
The soul, the spirit, the self.
For, for the sake of.
कहना kahnā (0.16)
Say.
समय samay (0.15)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
कोई kōī (0.15)
Some, any, someone, anyone.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सदा sadā (0.14)
Always, perpetually, continually, ever.
To understand.
आप āp (0.14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप bāp (0.14)
Father.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (0.11)
To give.
Good.
Well.
All right, well done.
So long.
एक ēk (0.11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सब sab (0.10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पर par (0.10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (0.08)
Opposite, inimical, other, alien, higher.
वाला vālā (0.08)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जैसा jaisā (0.08)
Similar to, like, resembling, as, such as.
अब ab (0.07)
Now.
आना ānā (0.07)
To come.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (0.05)
That (to report indirect speech, example he says that).
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (0.03)
To remain, to stay.
ऐसा aisā (0.03)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
नहीं nahī̃ (0.02)
No.
Not.
Peace, calmness, quiet, tranquillity, quietude, silence.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Not manifest, not apparent, imperceptible, indistinct.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
key (0.01)
Key.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)