शनिवार 25 मार्च 1995 की अव्यक्त मुरली

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
दिखाई जाने वाली श्रेणियाँ
इस क्रम के बारे में

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

Diamond.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Economy.

Remorse, repentance, compunction.

To weep, to cry, to bewail, to lament.

Asia (a continent).

To give a dazzling light, to glitter, shine.

Feature.

Glitter, brilliance, splendour, flash, gleam.

A recluse, one who resides in seclusion.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Divinity.
Supernatural quality.
Divine beauty.

Real.

A candle, lamp.

Not.

President (of a country, of a nation).

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Africa (a continent).

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

America.

Control.

Support, backing, aid, succour. A strut.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Darkness; gloom.

Greetings.

Application.

(One) who supports, aids, backs.

Waste.

West.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Jealousy.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Bell, gong, clock, hour.

Seven, 7.

True, veritable.
Veracity, truth, verity.

House.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Hospital.

Middle.

Singing or slogan-raising groups going round in the morning (to celebrate an important event or for propaganda purposes).
Religious procession at dawn.

Card.

Best.

Rocket.

To fry.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Concentration (of mind).

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Credit account, deposit account, accumulation account.

Bathroom.

Lord of a district, ruler or governor of a province.

Flag, banner, standard, ensign.

Tension.

True, right.
Truth.
Really!

Sadness, dejection, melancholy.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Student.

Tension-free.

Real life.

Hundred, 100.
Many, numerous.

To lose, to squander.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

To fall.

Allah, God, the Supreme Being.

Christ.

Mount.

Judgment, decision, conclusion.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Minute.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Fast.

To hide, to conceal.
To cover/screen.
To disguise.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Middle East

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Holiness, sanctity, purity.

Botheration, worry, trouble, harassment.

Magnifying, glorifying, or praising (God).

Mistake, error, fault.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Seven days, a week, the eighth day after any other day.

Chief.

Eight, 8.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Inhabitant of Bhārat.

Impossible.
Inconceivable; improbable.

A slave.

Expenditure, expense, cost, outlay.

To wake up, to awaken.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To bore.

South.

A year.

World.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Beautiful, pretty, charming, winsome, attractive.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Treasure.
Treasury, repository.

To lose, to waste, to squander.

Teacher.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Christian.

Cultural.

Sample, specimen, example.

Out, outside, exterior, beyond, away.
A foreign land.

Tree, bush.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

To hide, to lurk.
To set.
To be covered.

Bulb.

Marvel, miracle, wonder, thaumaturgy, spectacle.

Concentrated on the same point, intent, resolute.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Camera.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Light.
(Bābā) Electricity.

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

India.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Invention.

Anger, wrath, fury, rage.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Immovable, immobile, stationary, motionless, still, firm.

Foundation.

The letter U of our alphabet; used for acronyms.

Pertaining or belonging to another, not one's own, alien, foreign.

Decoration, ornamentation, make-up, display, array.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Interest.

Positive.

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Bank, shore, edge, border, verge.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Message.

Photo, photograph.

A star.
Fortune, fate, destiny.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Hall.

Line.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

Necessity, importance.
Need, requirement.

Useless, fruitless, futile, ineffective, unprofitable.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Disease, illness, ailment, sickness, malady, affliction.

Subject.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To recognize, to identify. To distinguish, to discern, to discriminate.

Bank.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Programme.
(Bābā) Event.

Advance.

Silver.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Sweet, pleasant.
Sweetmeat, jaggery.

Hidden, secret, latent, confidential.

Body.

Foreign, alien, exotic.
A foreigner, foreign national.

Extra.

Number.

Might.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Number one.

Museum.

Progress.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Place of being or abode, building (public), chamber (legislative), mansion, palace.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To be confused.

Sad, dejected, gloomy.

Hurry, haste.
Quickly, urgently, immediately.

Time.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

End.

To add.

Near about, in the vicinity.

The night.

Training.

Foreigner.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Love, affection, amour, amorous relationship.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Controlling power.

Plan.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Innumerable, numberless, countless.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Australia.

I am the soul.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Double.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

In place.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Low.

Bargain, transaction.
Negotiation.
Goods, commodity.

Right, correct, exact, proper, true.
All right; precisely, accurately.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Addition.

Offer.

Change.

Guarantee.

Message.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

See.

Foreign country.

Face, countenance, mask, front.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

One who practices yōg to become a rājā (king).

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

To call, to convene, to summon, to send for, to invite.

Four.

Plain.

Plane.

Race.

Successful, effective, fruitful.

Reasonable, rational, logical.
Appropriate.

Congratulations. Best wishes.

Earth, soil, clay, dirt, dust.
Mortal remains.

'not so', Do not believe.

Total.

Check.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

A rose.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Year.

To raise your hand.

The end.
At last, after all.

Condition, state, age, stage, phase.

Free.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The whole, complete, undivided, indivisible.

Speed, pace.

Collected, gathered.
Together, in one lot.

Whatever, whatsoever, anything.

To experience, to feel, to perceive.

Difference, distinction, distance.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Success, achievement.

Seed, kernel. Source, origin, primary cause.

To learn.

Who possesses power or strength, powerful, strong.

Known.
Evident, apparent.

To be afraid, be frightened, be daunted, to fear, dread.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Sun.

To teach, to instruct, to educate.

To seek, search for.

Weak, feeble, ineffectual.

News; information.

Patient endurance, forbearance, tolerance.

Small, little, short, young, petty, subordinate, junior, insignificant.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Yes, yea.

Mark.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Alone, by or within one's ownself; automatically.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Right.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Heart, courage, spirit, will.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Establishment.
(in particular) The establishment of the new world.

Centre.

(superlative of kam) At the very least.

To demand, to ask, to call for, to claim, to invite, to solicit.

Habit.

To adorn, to dress, to embellish, to decorate.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Course.

Service centre.

Closed, shut, locked, locked up.
Stopped, discontinued.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Capable, competent.
Powerful.

Practice.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

(genitive case of sab) Of everyone.

To live, to be alive.

Anything, whatsoever, anything at all.

To go up, to ascend, to climb, to rise, to increase.

Commotion, hustle.
Agitation, movement.

Mental, born of the mind.
Mentally, through the mind.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Earnings.

Silence.

Checking.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Chance.

Address, whereabouts, information, knowledge.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To smile, grin, smirk, simper.
(Bābā) To smile.

Power.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

In, inside, within.

Courage, boldness.

(superlative) Of all, the most.

Confidence, faith, certainty.

Below, under, beneath, at the bottom, down, below.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

On, upon, above, upward, over.

Genitive case of vah : of him, of her, of that, his, her.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Golden.

Seat.

sab + kō : everything, everyone.

Class.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Middle, centre.

Weakness, feebleness ; deficiency ; debility.

Speech, address.

Natural.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To increase, to multiply, to grow, to progress, to advance.

Otherwise, or else, if not, lest, but for.
No, certainly not.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A large concourse of people for religious or commercial purposes, a fair.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Last.

Spiritual.

Balance.

Joy, delight, happiness.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Happy, pleased.
Good.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A thin cake of meal fried in ghī or oil.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Different, separate, apart, distinct.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Use.

Vogue.
Usage, custom.
Conduct.

Promise, commitment.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To earn, to acquire, to get.
To accumulate, to save.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

A little, some, meagre, scanty.
Short.

Right, authority, command, possession, occupation, entitlement.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Attention.

To reach, to arrive.

List.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Everything, all.

Wealth, riches, money.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Prayer.
Blessing.

Clever, wise, intelligent, careful.

Sign, signal, hint, indication, gesture.

All, the whole, whole, entire, complete, universal.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Indestructible, imperishable, everlasting, immortal, entire.

(it) Means, that is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

With, together, along with.
Company, association.

Self (myself, himself, itself, &c.).
Own, private, personal.

Country, land, native home, region, space.

Place, spot, site.

On all sides, all around, everywhere.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Life, animation, existence.

Light, cheap, thin, faint.

Thousand, 1000.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To sing, to chant.
A song.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To leave.
To abandon.
To release.

Half.

(Interrogative pronominal adverb) How far, how long, to what degree.

Among themselves, with each other or one another, together, mutually, in common, in concert.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Here, hither, in/at this place.

Whole, entire, complete, perfect.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Towards.

Labour, hard work, toil.
Industry, application.
Exercise.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Birth, origin, genesis.
Life, existence.

Notwithstanding, even then, in spite of that.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Second.

There.

Why.

'who has, carries, or supports the service'. Server, servant.

Interrogative adverb: When? At what time ?

Subtle.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Position, situation, state, condition, stage, phase.

Emotional experience, inner experience, realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To be born.

To pass.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Secular, earthly, worldly, mundane.

In order, orderly.
According to his rank, his position.

Brother.

Body.

Eye.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Interrogative pronominal adverb : Where ?

Sea, ocean (huge expanse of water of which we cannot see the end).

Ahead, in front of, before; in future.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Result.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

To think, to reflect, to ponder over, to consider.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Confluence, union, meeting.

Powerful.

The world, universe.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

An angel, a divine messenger.

Practical.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Word, term, sound.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To, upto, till, until, by.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Where, wherever.

Speech, voice.
Saraswati : the goddess of speech.

Fortune, fate, luck, destiny.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To cause to be given, to cause to be handed over.

Or, either.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

As much as, as many, how much, however much.

Sight, view, vision, glance.
(Bābā) Vision, look.

To hear, to listen, to pay heed.
Hearing, audition.

To make stay, to make remain.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

In.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To fly.
To fade, to get dim, to vanish.
To explode.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

High, lofty, tall, raised, elevated, exalted, eminent.

You (between equals).

Time, occasion.

'not one'. Many, several, various, much, abundant.

Nowadays, these days.

I. (personal pronoun)

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Necessity, need, requirement.

Knowledge directly taught by God.

The best, good, excellent, superior.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(Causative of samajhnā) To persuade, explain.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Ordinary, simple, common, commonplace, usual, moderate.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Family, household.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To cause to hear, to relate, to read out, to recite, to pronounce.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Connection, relationship.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A postposition denoting the subject (ergative case that is to say with a past participle).

Etcetera.
Beginning.
Early, initial, primordial.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Colleague, co-worker.
Co-operating.
Co-operative.

Remembrance, recollection, memory.

(The) others.

To be contained, to enter, to fit, to permeate.

Master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Intoxication, drunkenness.

Sometime, ever.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Special, specific, particular, distinctive, characteristic, typical.

Certainly, undoubtedly, positively, without fail.

Stage.
(Bābā) State, condition.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To speak, to utter, to pronounce.
To bid.

Then, again, afterwards, thereafter, in future, a second time.

Two, 2.

Near (in place or time), beside, proximate, close by, at hand.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

If, if so be, in case, in the event of.

To turn.
To wander, to ramble, to walk about, to go round.

Anyone, someone, any.

Today.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Second.
Other, another.
Next.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Because, since.

Many, much.
Very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

interrogative pronoun. Who

Emphatic form of yah: this very.

Side, direction.
Towards.

To (treat as one's) own.
To adopt.
To appropriate.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

To can, to be able to.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

We.
(rustic form) I.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Continue.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Manner, way.

Experience.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Or.

By, through, through the medium of, through the agency of, by means of, with.

On this account, for this reason, hence, therefore.

Memory, remembrance.
Books of traditional code of Hindu law.

To know, to become aware of, to perceive.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

That is, that is to say, namely (viz.).

A matter, topic, subject, concern, fact, thing.

(Relative pronoun) When.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Each, every.
Each one, everybody.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To go, to depart, to lose, to flow.

All ; whole, entire, complete.

The soul, the spirit, the self.

For, for the sake of.

Say.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Always, perpetually, continually, ever.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

No.
Not.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)