रविवार 14 दिसंबर 1997 की अव्यक्त मुरली

Award.

To avoid.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Silver.

A long shawl-like scarf traditionally worn by women in the Indian subcontinent to cover the head and shoulders.

The training or instruction provided by a teacher or tutor.
(India, Malaysia, Singapore) Paid private classes taken outside of formal education; tutoring.

A cloud.

Made of bliss.
Blissful, blessed; an epithet of the Deity.

At the time of.

Acquired, obtained.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

To swing, to oscillate, to dangle.

Bothered, worried, troubled, harassed.

Foreigner.

Bombay.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

A wall.

Shame, bashfulness, modesty.

Feature.

Imitation, emulation, competition, rivalry.
In sight (of); by seeing, at the sight (of, -kī, or terī, &c.), in imitation (of), through rivalry.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Opposition.

Magnificence, splendour, grandeur.

Powerless, impotent, enervated.

Settled, paid up, paid in full.

Judge.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Positive.

Opposition, antagonism, hostility, resistance, objection, antimony, contrariety, protest, contradiction.

Diamond.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

A call, summons, invocation, citation.

(One) who changes, transforms.

A lawyer, pleader, an advocate.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

Enthusiasm, zeal.

A swing.
A cradle.

Clapping the hands.

Farewell, sending off, departure.
Present made at the time of departure.

Duty.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Great king, supreme power, sovereign, emperor.

Trouble, distress.
Ailment.

December.

Foot, leg.

Decided, settled; fixed.
Covered.

Accounts.

To weep, to cry, to bewail, to lament.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

According to usage, according to law.

Dance.

To fall.

Supreme Soul : Śiv and not Brahmā.

Special.

'thinking far' ; Far-sighted, prudent, sagacious.

Challenge.

Harm, loss, damage.

Golden aged.

Waste.

West.

Golden.

Connection.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Responsibility, obligation.

'1 billion or 100 billion', innumerable, incalculable.

Shoulder.
(Bābā) Head.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Extra.

Volcano.
Volcanic.

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

Sake (used in 'for the sake of').

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

To dance.
To caper, or frisk about.

Date.

Construction, creation, manufacture.

Past events or experiences; the past.

Underline.

Authority.

A certificate.

Fragrance, perfume, odour.

Petty, minor, insignificant, ordinary.

A year.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Out, outside, exterior, beyond, away.
A foreign land.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Teacher.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Conversation of the soul with the soul or the supreme Soul.

Low.

Clever, wise, intelligent, careful.

To cross.

A quadrillion times (1,000,000,000,000,000 times).

To raise your hand.

File.

A chair.
Plinth (of a building).
A position of authority, authority.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Giving happiness, giving ease, pleasant, comforting.

Self (myself, himself, itself, &c.).
Own, private, personal.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Story, tale, fable, narrative, religious discourse.

Who has a hero role or part.

Congratulations. Best wishes.

Hope, expectation.
Wish, desire.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Duty, obligation.

(suffix) Having the form of, of the shape of, similar to.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

To shake, to jolt.
To swing.

Promise, commitment.

Written in advance, fixed, predestined.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Svabhāv and sanskār, nature and character traits.

An abusive or contumelious expression, abuse, foul or insulting language.

Group.

Mistake, error, fault.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Respect, honour, prestige.

Foreign.
Abroad.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Self-transformation.

Utterance, speech.

Return.

'not so', Do not believe.

Joyous, delighted, cheerful.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Limitless, unlimited, unbounded.

Culture.

Lovely.

Trial.

Law.

The eye.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Year.

Catch.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Rest, comfort, relief.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To laugh, to deride, to ridicule, to joke.

Hall.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Celebratory function, festival (secular or religious), ceremony.

A date.
An appointed day.
History.

Who possesses all powers, omnipotent, all-powerful, almighty.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Occupation.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

A suffix denoting one who sits.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Plain.

Plane.

Problem.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Amusement, entertainment, recreation.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Love, affection, amour, amorous relationship.

Double.

Courage, boldness.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Chance.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To merge.

And.
So.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

The Heart and the Throne.

Below, under, beneath, at the bottom, down, below.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

See.

Percent, The symbol is %.

Weakness, feebleness ; deficiency ; debility.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

A burden.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Impossible.
Inconceivable; improbable.

Illness, sickness, disease, ailment.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

From day to day, day by day, every day, daily; always, continually.

Set

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Yes, yea.

To cause to be given, to cause to be handed over.

Broken-hearted, comfortless; sorely afflicted.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Education, instruction, teaching.
Moral.

(superlative of kam) At the very least.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

A hundred thousand, 100 000.

To adorn, to dress, to embellish, to decorate.

Heart, courage, spirit, will.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Etcetera.
Beginning.
Early, initial, primordial.

Closed, shut, locked, locked up.
Stopped, discontinued.

Corner.

Direct.

Ended, completed, concluded.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Lucky.

To fly.
To fade, to get dim, to vanish.
To explode.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Who possesses power or strength, powerful, strong.

Congratulations, felicitations, greetings.

Address, whereabouts, information, knowledge.

Direction.

Name.

Inanimate, immovable, inert.
Idiot, stupid.

Complaint, twitting, reproach.

Love, affection.
Oil, oily substance.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To stud, to inlay, to fix, to set, to mount, to put in.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Question.

Standing, erect, upright, straight, vertical, steep, stationary.

Majority.

Last, final, ultimate, concluding, conclusive.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Weak, feeble, ineffectual.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Family, household.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Composition, artistic creation; structure.
(Bābā) Creation.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Cooperation, collaboration.

Happy, pleased.
Good.

To call, to convene, to summon, to send for, to invite.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Follow.

Pity, mercy, compassion.

Study, education, learning.

Sight, view, vision, glance.
(Bābā) Vision, look.

Knowledgeful.

Use.

Month.

Meat, flesh.

To earn, to acquire, to get.
To accumulate, to save.

Immovable, immobile, stationary, motionless, still, firm.

Colleague, co-worker.
Co-operating.
Co-operative.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

A star.
Fortune, fate, destiny.

Prayer.
Blessing.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Attracted, charmed, allured.

(it) Means, that is.

King, monarch, prince.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Similar, identical, equal to the Father.

On, upon.
Above.

The.

Good feeling, auspicious feeling.

(superlative) Of all, the most.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Situated, located, placed.
Circumstanced.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Auspicious, good.
The good, well-being.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To teach, to instruct, to educate.

Small, little, short, young, petty, subordinate, junior, insignificant.

Stage.
(Bābā) State, condition.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

(genitive case of sab) Of everyone.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To emerge.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Here, hither, in/at this place.

'who has, carries, or supports the service'. Server, servant.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Successful, effective, fruitful.

Satisfied, gratified, content.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Joy, delight, happiness.

Divided, separated, separate.
Distinct, different, other.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Emotional experience, inner experience, realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Except, but, with the exception (of).

Anything, whatsoever, anything at all.

To pass.

Commotion, hustle.
Agitation, movement.

In order, orderly.
According to his rank, his position.

Genitive case of vah : of him, of her, of that, his, her.

Brother.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Enthusiasm, zeal.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Two, 2.

(The) others.

Confluence, union, meeting.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Beginning, commencement.

Useless, fruitless, futile, ineffective, unprofitable.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Confidence, faith, certainty.

Why.

True, genuine, real.
Truthful, sincere, loyal, faithful.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Sorrow, unhappiness, suffering, grief, distress.

Hurry, haste.
Quickly, urgently, immediately.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

In, inside, within.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Gentle, noble, good.
Well-being; good.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Last.

Time.

To think, to reflect, to ponder over, to consider.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Near (in place or time), beside, proximate, close by, at hand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To hear, to listen, to pay heed.
Hearing, audition.

Connection, relationship.

The atmosphere.

Place, spot, site.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To reach, to arrive.

A lover.
Loving, affectionate.

Nowadays, these days.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Second.

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

The world, universe.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

On, upon, above, upward, over.

Part.

Birth, origin, genesis.
Life, existence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

On all sides, all around, everywhere.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Where, wherever.

Yād and pyār: remembrance and love, remembrance and affection.

To enquire, to ask, to investigate, to interrogate, to question.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Kingdom, rule, reign, polity, the state.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

We.
(rustic form) I.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A postposition denoting the subject (ergative case that is to say with a past participle).

To increase, to multiply, to grow, to progress, to advance.

Difficult, hard, intricate.
Difficulty, hardship.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Or, either.

sab + kō : everything, everyone.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To be contained, to enter, to fit, to permeate.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In front of, ahead of, before.

I. (personal pronoun)

To sleep.

(Causative of samajhnā) To persuade, explain.

Practical.

Intoxication, drunkenness.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To fill, to refill.

To sing, to chant.
A song.

To leave.
To abandon.
To release.

Each, every.
Each one, everybody.

Fortune, fate, luck, destiny.

Sometime, ever.

Notwithstanding, even then, in spite of that.

To can, to be able to.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Check.

'not one'. Many, several, various, much, abundant.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A little, some, meagre, scanty.
Short.

Remembrance, recollection, memory.

Emphatic form of yah: this very.

By, through, through the medium of, through the agency of, by means of, with.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be born.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Ahead, in front of, before; in future.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Or.

Memory, remembrance.
Books of traditional code of Hindu law.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Interrogative adjective and pronoun : which.

Position, situation, state, condition, stage, phase.

Special, specific, particular, distinctive, characteristic, typical.

To, upto, till, until, by.

The best, good, excellent, superior.

Today.

Father.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Then, at that time, afterwards, thereupon, therefore, hence.

Got, obtained; procured, acquired.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as, as many, how much, however much.

Many, much.
Very.

There.

Because, since.

Manner, way.

All ; whole, entire, complete.

Then, again, afterwards, thereafter, in future, a second time.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

If, if so be, in case, in the event of.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A matter, topic, subject, concern, fact, thing.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

interrogative pronoun. Who

Second.
Other, another.
Next.

For, for the sake of.

To turn.
To wander, to ramble, to walk about, to go round.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To speak, to utter, to pronounce.
To bid.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All, the whole, whole, entire, complete, universal.

(Relative pronoun) When.

To know, to become aware of, to perceive.

Continue.

To take.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The soul, the spirit, the self.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

That is, that is to say, namely (viz.).

Anyone, someone, any.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

As much as this, this much; so much, so many.

To (treat as one's) own.
To adopt.
To appropriate.

To understand.

Say.

Some, any, someone, anyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Always, perpetually, continually, ever.

Father.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Experience.

To give.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)