Avyakt murli for Sunday 14 December 1997

award (15.17)

Award.

avoid (11.51)

To avoid.

बिगाड़ना bigāṛnā (9.86)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

jubilee (9.15)

silver (8.67)

Silver.

tuition (8.20)

The training or instruction provided by a teacher or tutor.
(India, Malaysia, Singapore) Paid private classes taken outside of formal education; tutoring.

चुन्नी chunnī (8.20)

A long shawl-like scarf traditionally worn by women in the Indian subcontinent to cover the head and shoulders.

बादल bādal (8.01)

A cloud.

उत्सव utsav (7.23)

आनंदमय ānandmay (6.94)

Made of bliss.
Blissful, blessed; an epithet of the Deity.

काले kālē (6.28)

At the time of.

हांसिल hā̃sil (5.74)

Acquired, obtained.

तीसरा नेत्र tīsrā nētra (5.64)

समाधान samādhān (5.56)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

झूलना jhūlnā (5.43)

To swing, to oscillate, to dangle.

मुराद murād (5.18)

की जगह kī jagah (4.98)

परेशान parēśhān (4.85)

Bothered, worried, troubled, harassed.

foreigner (4.82)

Foreigner.

function (4.75)

बाम्बे bāmbē (4.75)

Bombay.

नचाना nachānā (4.73)

शान्तिवन śhāntivan (4.55)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

मर्यादा maryādā (4.52)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

घबराना ghabrānā (4.52)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

दीवार dīvār (4.48)

A wall.

शर्म śharm (4.47)

Shame, bashfulness, modesty.

feature (4.45)

Feature.

satellite (4.38)

कायदे कानून kāydē kānūn (4.38)

देखा-देखी dēkhā-dēkhī (4.38)

Imitation, emulation, competition, rivalry.
In sight (of); by seeing, at the sight (of, -kī, or terī, &c.), in imitation (of), through rivalry.

पात्र pātr (4.32)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

opposition (4.26)

Opposition.

शान śhān (4.26)

Magnificence, splendour, grandeur.

धर्मराजपुरी dharmarājpurī (4.21)

शक्तिहीन śhaktihīn (4.21)

Powerless, impotent, enervated.

चुक्तू chuktū (4.20)

Settled, paid up, paid in full.

judge (4.19)

Judge.

बिखरना bikharnā (4.17)

positive (4.13)

Positive.

बिगड़ना bigaṛnā (4.13)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

विरोध virōdh (4.10)

Opposition, antagonism, hostility, resistance, objection, antimony, contrariety, protest, contradiction.

diamond (4.09)

Diamond.

साफ sāph (4.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

निर्भय nirbhay (4.07)

आह्वान āhvān (4.06)

A call, summons, invocation, citation.

परिवर्तक parivartak (3.97)

(One) who changes, transforms.

वकील vakīl (3.97)

A lawyer, pleader, an advocate.

golden jubilee (3.83)

सच्चाई sachchāī (3.80)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

उत्साह utsāh (3.69)

Enthusiasm, zeal.

झूला jhūlā (3.61)

A swing.
A cradle.

ताली tālī (3.56)

Clapping the hands.

विदाई vidāī (3.53)

Farewell, sending off, departure.
Present made at the time of departure.

duty (3.52)

Duty.

काला kālā (3.52)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

विरोधी virōdhī (3.51)

महाराजा mahārājā (3.50)

Great king, supreme power, sovereign, emperor.

तकलीफ taklīph (3.48)

Trouble, distress.
Ailment.

सम्बन्ध-सम्पर्क sambandh-sampark (3.44)

December (3.42)

December.

पांव pāṅw (3.38)

Foot, leg.

तय tay (3.34)

Decided, settled; fixed.
Covered.

हिसाब-किताब hisāb-kitāb (3.28)

Accounts.

रोना rōnā (3.28)

To weep, to cry, to bewail, to lament.

शस्त्र śhastra (3.28)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

मर्यादा-पूर्वक maryādā-pūrvak (3.27)

According to usage, according to law.

dance (3.26)

Dance.

गिरना girnā (3.26)

To fall.

परमात्मा paramātmā (3.25)

Supreme Soul : Śiv and not Brahmā.

फौरन phauran (3.19)

special (3.17)

Special.

दूरादेशी dūrādēśhī (3.14)

'thinking far' ; Far-sighted, prudent, sagacious.

challenge (3.11)

Challenge.

पत्र patra (3.09)

हर्ज़ा harzā (3.09)

Harm, loss, damage.

wireless-set (3.08)

golden aged (3.08)

Golden aged.

west (3.05)

West.

waste (3.05)

Waste.

golden (3.05)

Golden.

connection (3.04)

Connection.

तोड़ना tōṛnā (3.04)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

पालना pālnā (3.04)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.04)

Responsibility, obligation.

अरब खरब arab kharab (3.03)

'1 billion or 100 billion', innumerable, incalculable.

लवलीन lavlīn (3.00)

काँध kāndh (2.99)

Shoulder.
(Bābā) Head.

सकाश sakāśh (2.98)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

झुकना jhuknā (2.98)

extra (2.95)

Extra.

पर-स्थिति par-sthiti (2.94)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

ज्वालामुखी jvālāmukhī (2.94)

Volcano.
Volcanic.

पालना pālnā (2.93)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

जिम्मेवार jimmēvār (2.92)

सेक sēk (2.90)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

sake (2.90)

Sake (used in 'for the sake of').

निराश nirāśh (2.90)

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

नाचना nāchnā (2.90)

To dance.
To caper, or frisk about.

date (2.89)

Date.

निर्माण nirmāṇ (2.89)

Construction, creation, manufacture.

बीती bītī (2.79)

Past events or experiences; the past.

underline (2.79)

Underline.

authority (2.77)

Authority.

wrong (2.73)

खुशबू khuśhbū (2.70)

Fragrance, perfume, odour.

certificate (2.70)

A certificate.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

दृश्य dr̥iśhya (2.69)

साल sāl (2.68)

A year.

थकना, फथकना thaknā, phathaknā (2.65)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

बाहर bāhar (2.65)

Out, outside, exterior, beyond, away.
A foreign land.

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

teacher (2.62)

Teacher.

हाथ hāth (2.62)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

रूहरिहान rūhrihān (2.60)

Conversation of the soul with the soul or the supreme Soul.

low (2.56)

Low.

होशियार hōśhiyār (2.56)

Clever, wise, intelligent, careful.

cross (2.55)

To cross.

पदमगुणा padamguṇā (2.54)

A quadrillion times (1,000,000,000,000,000 times).

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

कुर्सी kursī (2.50)

A chair.
Plinth (of a building).
A position of authority, authority.

file (2.50)

File.

मनाना manānā (2.50)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

dictionary (2.48)

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

खुद khud (2.48)

Self (myself, himself, itself, &c.).
Own, private, personal.

प्रकृति prakr̥iti (2.47)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पहुँचाना pahuñchānā (2.46)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

कथा kathā (2.46)

Story, tale, fable, narrative, religious discourse.

हीरो पार्टधारी hero part-dhārī (2.44)

Who has a hero role or part.

मुबारक mubārak (2.42)

Congratulations. Best wishes.

आश, आशा āśh, āśhā (2.39)

Hope, expectation.
Wish, desire.

पाण्डव pāṇḍav (2.39)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

फ़र्ज farj (2.38)

Duty, obligation.

रूपी rūpī (2.38)

(suffix) Having the form of, of the shape of, similar to.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

हिलाना hilānā (2.34)

To shake, to jolt.
To swing.

वायदा vāydā (2.34)

Promise, commitment.

नूँध nūndh (2.32)

Written in advance, fixed, predestined.

हल hal (2.30)

दृढ़ dr̥iṛh (2.29)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बीतना bītnā (2.29)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

group (2.27)

Group.

गलती galatī (2.27)

Mistake, error, fault.

लिखना likhnā (2.26)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सम्मान sammān (2.25)

Respect, honour, prestige.

जन्मते ही janmatē hī (2.25)

foreign (2.25)

Foreign.
Abroad.

समाप्त करना samāpt karnā (2.25)

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

वचन vachan (2.22)

Utterance, speech.

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

return (2.22)

Return.

जिज्ञासु jigyāsu (2.21)

ऐसे नहीं aisē nahī̃ (2.20)

'not so', Do not believe.

हर्षित harṣhit (2.19)

Joyous, delighted, cheerful.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

trial (2.15)

Trial.

culture (2.15)

Culture.

lovely (2.15)

Lovely.

law (2.14)

Law.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

नेत्र nētra (2.14)

The eye.

दिखाई dikhāī (2.13)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

वर्ष varṣh (2.12)

Year.

catch (2.12)

Catch.

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

उठाना uṭhānā (2.09)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

आराम ārām (2.09)

Rest, comfort, relief.

चतुर chatur (2.08)

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बहादुर bahādur (2.06)

दो चार dō chār (2.06)

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

hall (2.03)

Hall.

हिलना hilnā (2.01)

पालन pālan (2.01)

बजाना bajānā (2.01)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

सर्वशक्तिवान sarvśhaktivān (1.97)

Who possesses all powers, omnipotent, all-powerful, almighty.

मदद madad (1.96)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

occupation (1.96)

Occupation.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

इसीलिए isīliē (1.95)

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

plane (1.90)

Plane.

plain (1.90)

Plain.

समस्या samasyā (1.86)

Problem.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

माया māyā (1.86)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

प्यार pyār (1.83)

Love, affection, amour, amorous relationship.

double (1.81)

Double.

हिम्मत himmat (1.81)

Courage, boldness.

परिवर्तन parivartan (1.81)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

chance (1.81)

Chance.

बदलना badalnā (1.80)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

चढ़ाना chaṛhānā (1.80)

merge (1.80)

To merge.

से पहले sē pahlē (1.79)

तथा tathā (1.79)

And.
So.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

राय rāy (1.78)

राय rāy (1.78)

दिलतख्त diltakht (1.77)

The Heart and the Throne.

कहानी kahānī (1.74)

जीत jīt (1.70)

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

भेजना bhējnā (1.68)

भाग्यवान bhāgyavān (1.68)

सजना sajnā (1.68)

see (1.67)

See.

percent (1.66)

Percent, The symbol is %.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

रत्न ratna (1.63)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

भरी bharī (1.63)

A burden.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

गलना galnā (1.58)

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

set (1.57)

Set

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

हां hā̃ (1.56)

Yes, yea.

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

रचना rachnā (1.54)

लाडला lāḍlā (1.51)

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

बदल badal (1.49)

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

लाख lākh (1.49)

A hundred thousand, 100 000.

दिल dil (1.49)

Heart, courage, spirit, will.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

कोना kōnā (1.47)

Corner.

direct (1.46)

Direct.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

जीतना jītnā (1.45)

T (1.45)

काम kām (1.44)

Work, task, job, employment, performance, function.

काम kām (1.44)

Passion, lust.
Desire.

lucky (1.42)

Lucky.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

पता patā (1.40)

Address, whereabouts, information, knowledge.

direction (1.39)

Direction.

नाम nām (1.39)

Name.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

स्नेह snēh (1.37)

Love, affection.
Oil, oily substance.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

चमकना chamaknā (1.37)

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

परखना parakhnā (1.35)

रखाना rakhānā (1.34)

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

मजबूत majbūt (1.33)

question (1.32)

Question.

जानकी jānkī (1.32)

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

majority (1.30)

Majority.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सा sā (1.29)

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

ब्राह्मण brāhmaṇ (1.28)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

मन man (1.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

एक तरफ ēk taraph (1.27)

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (1.25)

Family, household.

तभी tabhī (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

कल kal (1.24)

जिस समय jis samay (1.24)

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

खुश khuśh (1.22)

Happy, pleased.
Good.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

follow (1.20)

Follow.

रहम rahm (1.20)

Pity, mercy, compassion.

भव bhav (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

use (1.17)

Use.

knowledgeful (1.17)

Knowledgeful.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

बजना bajnā (1.16)

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मिटाना miṭānā (1.12)

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

we (1.11)

V (1.11)

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

दुआ duā (1.10)

Prayer.
Blessing.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

माना mānā (1.08)

(it) Means, that is.

राजा rājā (1.08)

King, monarch, prince.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

the (1.05)

The.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सबसे sabsē (1.05)

(superlative) Of all, the most.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

निमित्त nimitt (1.03)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

भूल जाना bhūl jānā (0.99)

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

stage (0.98)

Stage.
(Bābā) State, condition.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.98)

Several, sundry, divers, some, some few.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

emerge (0.97)

To emerge.

तैयार taiyār (0.96)

बसना basnā (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

यहाँ yahā̃ (0.96)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सफल saphal (0.95)

Successful, effective, fruitful.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खुशी khuśhī (0.94)

Joy, delight, happiness.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

pass (0.91)

To pass.

पास pās (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

दो dō (0.89)

Two, 2.

औरों aurō̃ (0.88)

(The) others.

संगम saṅgam (0.88)

Confluence, union, meeting.

बहन ou बहिन bahan ou bahin (0.88)

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू śhurū (0.87)

Beginning, commencement.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.86)

Master.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

क्यों kyō̃ (0.85)

Why.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अन्दर andar (0.83)

In, inside, within.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

प्रभाव prabhāv (0.79)

last (0.78)

Last.

व va (0.78)

time (0.77)

Time.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गीत gīt (0.75)

संपर्क sampark (0.75)

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

सम्बन्ध sambandh (0.74)

Connection, relationship.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

स्थान sthān (0.73)

Place, spot, site.

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

second (0.69)

Second.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विश्व viśhva (0.68)

The world, universe.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

कैसा kaisā (0.66)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सामने sāmnē (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

हम ham (0.61)

We.
(rustic form) I.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दिखाना dikhānā (0.58)

या yā (0.57)

Or, either.

सबको sabkō (0.57)

sab + kō : everything, everyone.

जीवन jīvan (0.56)

Life, animation, existence.

चलाना chalānā (0.56)

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

मैं maĩ (0.54)

I. (personal pronoun)

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

नशा naśhā (0.52)

Intoxication, drunkenness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

कभी kabhī (0.49)

Sometime, ever.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

सकना saknā (0.48)

To can, to be able to.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

याद yād (0.47)

Remembrance, recollection, memory.

यही yahī (0.46)

Emphatic form of yah: this very.

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.46)

To be born.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आगे āgē (0.45)

Ahead, in front of, before; in future.

सिर्फ sirph (0.44)

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वा vā (0.42)

Or.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शक्ति śhakti (0.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

पहला pahlā (0.39)

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

तक tak (0.39)

To, upto, till, until, by.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

आज āj (0.37)

Today.

लाना lānā (0.37)

बाबा bābā (0.37)

Father.

चाहना chāhnā (0.36)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जितना jitnā (0.34)

As much as, as many, how much, however much.

बहुत bahut (0.33)

Many, much.
Very.

उतना utnā (0.32)

वहां vahā̃ (0.32)

There.

क्योंकि kyōṅki (0.32)

Because, since.

प्रकार prakār (0.31)

Manner, way.

सर्व sarv (0.31)

All ; whole, entire, complete.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अगर agar (0.30)

If, if so be, in case, in the event of.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बात bāt (0.29)

A matter, topic, subject, concern, fact, thing.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.28)

interrogative pronoun. Who

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के लिए kē liē (0.27)

For, for the sake of.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

हर har (0.26)

her (0.26)

हरना harnā (0.26)

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वैसा vaisā (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

जब jab (0.24)

(Relative pronoun) When.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

चलना chalnā (0.24)

Continue.

स्वयं svayã (0.24)

लेना lēnā (0.23)

To take.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आत्मा ātmā (0.23)

The soul, the spirit, the self.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

कोई भी kōī bhī (0.22)

Anyone, someone, any.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दोनों dōnō̃ (0.21)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बन ban (0.20)

लगना lagnā (0.18)

इतना itnā (0.17)

As much as this, this much; so much, so many.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

समझना samajhnā (0.16)

To understand.

कहना kahnā (0.16)

Say.

कोई kōī (0.15)

Some, any, someone, anyone.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बाप bāp (0.14)

Father.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अनुभव anubhav (0.14)

Experience.

देना dēnā (0.13)

To give.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.09)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.08)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अब ab (0.07)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)