शुक्रवार 13 मार्च 1998 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
doll (11.29)
Doll.
high (7.31)
High.
account (7.29)
Account.
The richest in the world.
holiest (7.10)
Holiest.
होली hōlī (7.06)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (7.06)
Holy.
Millionaire.
Newspaper.
Incorporeal, bodiless, unembodied.
Expenditure, expense, cost, outlay.
prince (5.57)
Prince.
रूई rūī (5.32)
Permanent address: Madhuban.
Russia (5.15)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
culture (4.99)
Culture.
beggar (4.98)
Beggar, one who lives on alms.
Billionaire.
attend (4.86)
To attend.
bushirt (4.86)
Bushshirt or bush shirt is like a long and loose cotton shirt, which also has a belt in the middle. Bush shirts usually have four and sometimes 5 pockets. It has two pockets on the upper part and 2 pockets on the lower part. The bush shirt looks like a jacket. Compared to other shirts, it is not very attractive in color or design. Therefore it is known as bush shirt. It is also known as safari jacket. As time went on bush shirts fell out of fashion and casual wear became more popular.
couch (4.86)
Couch.
A long shawl-like scarf traditionally worn by women in the Indian subcontinent to cover the head and shoulders.
तू tū (4.66)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
बीती bītī (4.54)
Past events or experiences; the past.
Service place.
radio (4.41)
flat (4.38)
Flat.
The one who owns a hundred billion.
रंग raṅg (4.37)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
ceremony (4.27)
Ceremony.
आइना āinā (4.26)
A looking glass, mirror.
B (4.26)
बदला badlā (4.26)
Controlling power.
Inhabitant of Bhārat.
Credit account, deposit account, accumulation account.
नमन naman (4.10)
Bowing, bowing down; obeisance.
Holy, sacred, pure.
To change, to modify, to transform.
Forgiveness, pardon, condonation, remission, absolution, dispensation.
foreign (3.99)
Foreign.
Abroad.
A one (3.90)
A1.
In good health.
In excellent or top condition.
First-class.
From beggar to prince.
surgery (3.90)
foreigner (3.77)
Foreigner.
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
university (3.75)
University.
त्याग tyāg (3.74)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
Carefree emperor.
Remorse, repentance, compunction.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
The age of meeting when we learn to become the best human beings: divinities.
इनाम inām (3.60)
Prize, reward, award.
जमना jamnā (3.53)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
Fast speed.
order (3.50)
Order.
America (3.49)
America.
जमा jamā (3.48)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
आदत ādat (3.45)
Habit.
वासी vāsī (3.43)
A dweller, an inhabitant.
आदती ādatī (3.42)
invention (3.41)
Invention.
पदम padam (3.37)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
November (3.34)
November.
Customs and practices.
साड़ी sāṛī (3.34)
To earn, to acquire, to get.
To accumulate, to save.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
rich (3.20)
Rich.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
miss (3.17)
Miss.
जलना jalnā (3.16)
Just an instrument.
pose (3.14)
touch (3.14)
Touch.
stock (3.09)
Stock.
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
आराम ārām (3.06)
Rest, comfort, relief.
माना mānā (3.04)
(it) Means, that is.
'1 billion or 100 billion', innumerable, incalculable.
चोर chōr (3.03)
A thief, pilferer, burglar.
Holiness, sanctity, purity.
advertise (2.98)
Advertise.
computer (2.98)
Computer.
To cause to sleep.
To lull to sleep.
हां hā̃ (2.95)
Yes, yea.
पन pan (2.95)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
Body, mind and money.
Incorporeal state, incorporeality.
Disembodied state, bodiless state.
Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation
Thought, word and deed.
कोना kōnā (2.93)
Corner.
Bell, gong, clock, hour.
control (2.91)
Control.
Amusement, entertainment, recreation.
Confused.
checking (2.82)
Checking.
global (2.82)
काफी kāphī (2.81)
Enough, sufficient, adequate.
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
be (2.79)
To be.
चोला chōlā (2.72)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
Advantage, gain, profit, benefit, utility, use, good result.
London (2.69)
राई rāī (2.66)
देव dēv (2.65)
A god, a deity.
अचल achal (2.64)
Immovable, immobile, stationary, motionless, still, firm.
Evil, vice, flaw, fault, defect, badness, wickedness.
Long, lengthy, tall.
operation (2.60)
Operation.
To learn.
दुआ duā (2.56)
Prayer.
Blessing.
शौक śhauk (2.55)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
खाता khātā (2.52)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
राजा rājā (2.52)
King, monarch, prince.
बुरी burī (2.50)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
example (2.49)
Example.
Prime minister.
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
सौ sau (2.46)
Hundred, 100.
Many, numerous.
पूरी pūrī (2.42)
A thin cake of meal fried in ghī or oil.
The second of the four ages according the Hindu mythology : the silver age.
To open.
To be uncovered.
To be untied.
To start.
To clear.
face (2.40)
Face.
Hope, expectation.
Wish, desire.
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Jealousy.
खूब khūb (2.38)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
Commotion, hustle.
Agitation, movement.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
हँसी hansī (2.34)
Laughter, joke, derision, ridicule.
president (2.32)
President.
Africa (a continent).
मौज mauj (2.29)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
कदम kadam (2.29)
Step, pace, footstep.
Svabhāv and sanskār, nature and character traits.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
progress (2.27)
Progress.
Foreign, alien, exotic.
A foreigner, foreign national.
कमाई kamāī (2.25)
Earnings.
return (2.22)
Return.
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
दुःख duḥkh (2.16)
Sorrow, unhappiness, suffering, grief, distress.
To read, to study, to recite.
वर्ष varṣh (2.12)
Year.
Botheration, worry, trouble, harassment.
खाली khālī (2.10)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
question (2.10)
Question.
कमाल kamāl (2.09)
Australia (2.08)
Australia.
दादी dādī (2.08)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
सुख sukh (2.07)
Happiness, pleasure, comfort, felicity, contentment.
Treasure.
Treasury, repository.
बदले badlē (2.04)
In exchange, in return, in lieu.
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
संग saṅg (2.02)
Company, association, contact.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
In exchange for, in return for, in lieu of.
A date.
An appointed day.
History.
double (1.98)
Double.
पूजन pūjan (1.96)
Worship, adoring.
world (1.96)
World.
Happiness and peace.
Supreme Soul : Śiv and not Brahmā.
आग āg (1.93)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
रहम rahm (1.90)
Pity, mercy, compassion.
hospital (1.90)
Hospital.
Shape, form.
Looks, appearance, countenance.
Congratulations. Best wishes.
खुला khulā (1.87)
Problem.
Unselfish, selfless.
total (1.86)
Total.
use (1.86)
Use.
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
जीना jīnā (1.83)
To live, to be alive.
Uncleanness, impurity; unholiness.
Worry, anxiety, care, concern.
तुम tum (1.81)
You (between equals).
Useless, fruitless, futile, ineffective, unprofitable.
Settled, paid up, paid in full.
खाना khānā (1.78)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
time (1.78)
Time.
बोझ bōjh (1.76)
Burden, load.
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
Clever, wise, intelligent, careful.
Foreign country.
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
शब्द śhabd (1.73)
Word, term, sound.
An angel, a divine messenger.
खुश khuśh (1.69)
Happy, pleased.
Good.
अमर amar (1.68)
Immortal, eternal, undying.
A god, deity.
Loss, damage, harm, disadvantage.
बुरा burā (1.68)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Divided, separated, separate.
Distinct, different, other.
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
ऊंच ūñch (1.63)
High, lofty, tall, raised, elevated, exalted, eminent.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
हे hē (1.62)
photo (1.62)
Photo, photograph.
chance (1.62)
Chance.
drill (1.60)
Drill.
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
To teach, to instruct, to educate.
Brother and sister.
देश dēśh (1.56)
Country, land, native home, region, space.
mark (1.55)
Mark.
Situated, located, placed.
Circumstanced.
Circumstance(s).
(Bābā) External situation, external condition.
'not so', Do not believe.
लाभ lābh (1.54)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
In place of, in lieu of, instead of.
पद pad (1.53)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
War, warfare, battle, fight, fighting, combat, hostilities.
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Establishment.
(in particular) The establishment of the new world.
meeting (1.50)
Meeting.
Restlessness, anxiety.
Separate(d), staying away (from a joint family), unique, novel, distinct.
extra (1.48)
Extra.
Service centre.
गुणा guṇā (1.46)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
Ended, completed, concluded.
practice (1.46)
Practice.
To make stay, to make remain.
T (1.45)
सो sō (1.44)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
eye (1.42)
Eye.
I (1.42)
Mental, born of the mind.
Mentally, through the mind.
lucky (1.42)
Lucky.
अर्थ arth (1.42)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (1.42)
Earth.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
आंख āṅkh (1.41)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
जगह jagah (1.41)
नाम nām (1.39)
Name.
powerful (1.39)
Powerful.
शुरू śhurū (1.37)
Beginning, commencement.
Daughter of Brahmā.
सहित sahit (1.37)
With, together with, along with, accompanied by.
Future; what has yet to be, what will be, the future.
Spiritual.
Pertaining to self: the soul.
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
नीचे nīchē (1.34)
Below, under, beneath, at the bottom, down, below.
बाकी bākī (1.32)
But if.., but, nevertheless.
बाकी bākī (1.32)
Remaining, left over, remainder, balance, arrears, subtraction.
पानी pānī (1.32)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
लगा lagā (1.32)
Fortune, fate, luck, destiny.
खास khās (1.31)
merciful (1.31)
Merciful.
भला bhalā (1.31)
Gentle, noble, good.
Well-being; good.
स्व sva (1.30)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
To laugh, to deride, to ridicule, to joke.
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
low (1.28)
Low.
Towards.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Family, household.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तभी tabhī (1.25)
Similar, identical, equal to the Father.
कल kal (1.24)
Only, merely, barely.
Mere, bare, sheer.
सोना sōnā (1.24)
To sleep.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
व va (1.23)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
To recognize, to identify. To distinguish, to discern, to discriminate.
प्यार pyār (1.23)
Love, affection, amour, amorous relationship.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Experienced, veteran, seasoned.
दिल dil (1.20)
Heart, courage, spirit, will.
अलग alag (1.20)
Different, separate, apart, distinct.
number one (1.20)
Number one.
To leave.
To abandon.
To release.
To put in, to pour, to drop, to thrust.
रीति rīti (1.19)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
second (1.19)
Second.
Study, education, learning.
To think, to reflect, to ponder over, to consider.
धर्म dharm (1.18)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
पीना pīnā (1.17)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
मास mās (1.17)
Month.
मांस māns (1.17)
Meat, flesh.
पूरा pūrā (1.16)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
To lose, to waste, to squander.
fast (1.16)
Fast.
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
मन man (1.15)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
A dream.
Body.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Notwithstanding, even then, in spite of that.
आवाज़ āvāz (1.12)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
Bank, shore, edge, border, verge.
title (1.12)
Title.
धन dhan (1.11)
Wealth, riches, money.
V (1.11)
we (1.11)
युग yug (1.10)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Sign, signal, hint, indication, gesture.
ठीक ṭhīk (1.09)
Right, correct, exact, proper, true.
All right; precisely, accurately.
रात rāt (1.09)
Night.
Indestructible, imperishable, everlasting, immortal, entire.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
science (1.08)
Science.
Collected, gathered.
Together, in one lot.
vibration (1.07)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
Before, in front of; opposite, facing, confronting, being face to face.
On, upon.
Above.
ऊपर ūpar (1.06)
On, upon, above, upward, over.
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
the (1.05)
The.
Liking, choice, taste, preference.
Approval.
Approved, liked.
Light, cheap, thin, faint.
Thousand, 1000.
Joyous, delighted, cheerful.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
तन tan (1.03)
Body.
सा sā (1.03)
आधा ādhā (1.02)
Half.
तरह tarah (1.02)
To shake, to jolt.
To swing.
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
To sit, to squat, to occupy a seat, to settle, to board, to mount.
knowledge (0.99)
Knowledge.
लहर lahar (0.99)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
News; information.
Small, little, short, young, petty, subordinate, junior, insignificant.
कई kaī (0.98)
Several, sundry, divers, some, some few.
चीज़ chīz (0.98)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
जन्म janm (0.97)
Birth, origin, genesis.
Life, existence.
चाहे chāhē (0.97)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Connection, relationship.
On all sides, all around, everywhere.
बाबा bābā (0.95)
Father.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
check (0.95)
Check.
centre (0.95)
Centre.
साथी sāthī (0.95)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
दिन din (0.95)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
service (0.94)
Service.
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
खेल khēl (0.92)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
दाता dātā (0.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To be born.
In order, orderly.
According to his rank, his position.
आदि ādi (0.91)
Etcetera.
Beginning.
Early, initial, primordial.
Enthusiasm, zeal.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To raise your hand.
Someone, anyone, any.
सागर sāgar (0.89)
Sea, ocean (huge expanse of water of which we cannot see the end).
फल phal (0.89)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
मैं maĩ (0.88)
I. (personal pronoun)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पता patā (0.88)
Address, whereabouts, information, knowledge.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
To be contained, to enter, to fit, to permeate.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
In front of, ahead of, before.
भक्त bhakt (0.86)
A devotee.
Confidence, faith, certainty.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
मदद madad (0.85)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
True, genuine, real.
Truthful, sincere, loyal, faithful.
कल्प kalp (0.84)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Finished, ended, concluded, terminated, completed.
To hear, to listen, to pay heed.
Hearing, audition.
Hurry, haste.
Quickly, urgently, immediately.
see (0.84)
See.
C (0.83)
A little, some, meagre, scanty.
Short.
Weakness, feebleness ; deficiency ; debility.
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
At this time, now.
तीन tīn (0.79)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
कर्म karm (0.76)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Difference.
Distance, interval, spacing, margin.
Interior, heart.
तीव्र tīvr (0.76)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
बड़ा baṛā (0.75)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
plan (0.75)
Plan.
To increase, to multiply, to grow, to progress, to advance.
Place, spot, site.
दो dō (0.72)
Two, 2.
साथ sāth (0.72)
With, together, along with.
Company, association.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Someone else, anyone else.
उड़ना uṛnā (0.71)
To fly.
To fade, to get dim, to vanish.
To explode.
बार bār (0.70)
Time, occasion.
सेवा sēvā (0.70)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
मिलन milan (0.69)
Meeting, union, contact.
बिना binā (0.68)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
Necessity, need, requirement.
ज्ञान gyān (0.68)
Knowledge directly taught by God.
number (0.68)
Number.
अति ati (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
हाथ hāth (0.66)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Position, situation, state, condition, stage, phase.
वहां vahā̃ (0.64)
There.
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
सारा sārā (0.63)
All, the whole, whole, entire, complete, universal.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Whole, entire, complete, perfect.
Present, existing; current.
The present.
The three, all three.
या yā (0.62)
Or, either.
पहले pahlē (0.62)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
The world, universe.
बोल bōl (0.60)
अनेक anēk (0.60)
'not one'. Many, several, various, much, abundant.
कब kab (0.60)
Interrogative adverb: When? At what time ?
Difficult, hard, intricate.
Difficulty, hardship.
पास pās (0.58)
pass (0.58)
To pass.
लगना lagnā (0.57)
स्नेह snēh (0.57)
Love, affection.
Oil, oily substance.
attention (0.57)
Attention.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
गुण guṇ (0.56)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Got, obtained; procured, acquired.
Towards.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कहाँ kahā̃ (0.55)
Interrogative pronominal adverb : Where ?
इतना itnā (0.55)
As much as this, this much; so much, so many.
master (0.54)
Master.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
The aim, object, objective, target, goal.
Indicated, implied.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
पहला pahlā (0.53)
In, inside, within.
Courage, boldness.
सबसे sabsē (0.52)
(superlative) Of all, the most.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
उतना utnā (0.51)
Certainly, undoubtedly, positively, without fail.
Joy, delight, happiness.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
लोग log (0.48)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
नया nayā (0.48)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Success, achievement.
सहज sahaj (0.46)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
हम ham (0.45)
We.
(rustic form) I.
तब tab (0.45)
Then, at that time, afterwards, thereupon, therefore, hence.
वा vā (0.45)
Or.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
ने nē (0.45)
A postposition denoting the subject (ergative case that is to say with a past participle).
माया māyā (0.44)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पाना pānā (0.44)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
As much as, as many, how much, however much.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Otherwise, or else, if not, lest, but for.
No, certainly not.
सबका sabkā (0.42)
(genitive case of sab) Of everyone.
काम kām (0.42)
Work, task, job, employment, performance, function.
काम kām (0.42)
Passion, lust.
Desire.
Memory, remembrance.
Books of traditional code of Hindu law.
जहाँ jahā̃ (0.40)
Where, wherever.
याद yād (0.40)
Remembrance, recollection, memory.
कैसा kaisā (0.40)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
बन ban (0.39)
फिर phir (0.39)
Then, again, afterwards, thereafter, in future, a second time.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
cum (0.38)
कम kam (0.38)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
तरफ taraph (0.38)
Side, direction.
Towards.
बहुत bahut (0.37)
Many, much.
Very.
समान samān (0.36)
Equal, equivalent, similar, alike, identical, tantamount.
सकना saknā (0.36)
To can, to be able to.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
To turn.
To wander, to ramble, to walk about, to go round.
Each, every.
Each one, everybody.
Anyone, someone, any.
अगर agar (0.35)
If, if so be, in case, in the event of.
कभी kabhī (0.35)
Sometime, ever.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
न na (0.34)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
The best, good, excellent, superior.
To (treat as one's) own.
To adopt.
To appropriate.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Yād and pyār: remembrance and love, remembrance and affection.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
हर har (0.31)
her (0.31)
वैसा vaisā (0.31)
हरना harnā (0.31)
क्यों kyō̃ (0.30)
Why.
कारण kāraṇ (0.30)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To speak, to utter, to pronounce.
To bid.
Experience.
Special, specific, particular, distinctive, characteristic, typical.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कुछ kuchh (0.28)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Second.
Other, another.
Next.
For, for the sake of.
Continue.
आना ānā (0.26)
By, through, through the medium of, through the agency of, by means of, with.
To know, to become aware of, to perceive.
On this account, for this reason, hence, therefore.
तक tak (0.24)
To, upto, till, until, by.
यही yahī (0.24)
Emphatic form of yah: this very.
लाना lānā (0.23)
To cause to hear, to relate, to read out, to recite, to pronounce.
Because, since.
सर्व sarv (0.22)
All ; whole, entire, complete.
बात bāt (0.22)
A matter, topic, subject, concern, fact, thing.
आत्मा ātmā (0.22)
The soul, the spirit, the self.
रूप rūp (0.21)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
आज āj (0.21)
Today.
That is, that is to say, namely (viz.).
ना nā (0.20)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
लेना lēnā (0.19)
To take.
समय samay (0.18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
जब jab (0.18)
(Relative pronoun) When.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कहना kahnā (0.15)
Say.
जाना jānā (0.14)
To go, to depart, to lose, to flow.
बाप bāp (0.14)
Father.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आप āp (0.12)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कोई kōī (0.12)
Some, any, someone, anyone.
देना dēnā (0.11)
To give.
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कौन kaun (0.10)
interrogative pronoun. Who
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सदा sadā (0.10)
Always, perpetually, continually, ever.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Good.
Well.
All right, well done.
So long.
अब ab (0.08)
Now.
वाला vālā (0.07)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
सब sab (0.07)
All, entire, whole, total.
Every.
All people, everybody, the whole.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (0.06)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
To understand.
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
पर par (0.05)
Opposite, inimical, other, alien, higher.
आना ānā (0.05)
To come.
बनना bannā (0.05)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Not manifest, not apparent, imperceptible, indistinct.
ऐसा aisā (0.04)
Such, of this type.
Peace, calmness, quiet, tranquillity, quietude, silence.
रहना rahnā (0.03)
To remain, to stay.
कि ki (0.03)
That (to report indirect speech, example he says that).
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
नहीं nahī̃ (0.02)
No.
Not.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)