Avyakt murli for Friday 13 March 1998

doll (11.29)

Doll.

high (7.31)

High.

जर्मनी jarmanī (7.31)

account (7.29)

Account.

richest in the world (7.16)

The richest in the world.

holiest (7.10)

Holiest.

होली hōlī (7.06)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (7.06)

Holy.

millionaire (6.94)

Millionaire.

अखबार akhbār (6.42)

Newspaper.

अशरीरी aśharīrī (6.15)

Incorporeal, bodiless, unembodied.

खर्च, खर्चा kharch, kharchā (6.03)

Expenditure, expense, cost, outlay.

लड्डू laḍḍū (5.74)

prince (5.57)

Prince.

रूई rūī (5.32)

permanent address (5.29)

Permanent address: Madhuban.

Russia (5.15)

जलाना jalānā (5.04)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

culture (4.99)

Culture.

beggar (4.98)

Beggar, one who lives on alms.

couch (4.86)

Couch.

attend (4.86)

To attend.

bushirt (4.86)

Bushshirt or bush shirt is like a long and loose cotton shirt, which also has a belt in the middle. Bush shirts usually have four and sometimes 5 pockets. It has two pockets on the upper part and 2 pockets on the lower part. The bush shirt looks like a jacket. Compared to other shirts, it is not very attractive in color or design. Therefore it is known as bush shirt. It is also known as safari jacket. As time went on bush shirts fell out of fashion and casual wear became more popular.

अरबपति arabpati (4.86)

Billionaire.

दुपट्टा dupaṭṭā (4.86)

A long shawl-like scarf traditionally worn by women in the Indian subcontinent to cover the head and shoulders.

तू tū (4.66)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बीती bītī (4.54)

Past events or experiences; the past.

सेवास्थान sēvāsthān (4.54)

Service place.

radio (4.41)

खरबपति kharabpati (4.38)

The one who owns a hundred billion.

flat (4.38)

Flat.

रंग raṅg (4.37)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (4.37)

ceremony (4.27)

Ceremony.

आइना āinā (4.26)

A looking glass, mirror.

बदला badlā (4.26)

B (4.26)

controlling power (4.22)

Controlling power.

भारतवासी bhāratvāsī (4.19)

Inhabitant of Bhārat.

जमा का खाता jamā kā khātā (4.12)

Credit account, deposit account, accumulation account.

नमन naman (4.10)

Bowing, bowing down; obeisance.

पवित्र pavitr (4.09)

Holy, sacred, pure.

क्षमा kṣhamā (4.01)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

बदलाना badlānā (4.01)

To change, to modify, to transform.

foreign (3.99)

Foreign.
Abroad.

surgery (3.90)

अकारण akāraṇ (3.90)

A one (3.90)

A1.
In good health.
In excellent or top condition.
First-class.

meditation hall (3.90)

beggar to prince (3.90)

From beggar to prince.

foreigner (3.77)

Foreigner.

सकाश sakāśh (3.76)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

university (3.75)

University.

डुबोना ḍubōnā (3.75)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

त्याग tyāg (3.74)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

बेफिक्र बादशाह bēphikr bādśhāh (3.71)

Carefree emperor.

पश्चाताप paśhchātāp (3.65)

Remorse, repentance, compunction.

बीतना bītnā (3.63)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (3.62)

The age of meeting when we learn to become the best human beings: divinities.

इनाम inām (3.60)

Prize, reward, award.

जमना jamnā (3.53)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

तीव्रगति tīvragati (3.52)

Fast speed.

order (3.50)

Order.

America (3.49)

America.

जमा jamā (3.48)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

विकर्म vikarm (3.48)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

आदत ādat (3.45)

Habit.

वासी vāsī (3.43)

A dweller, an inhabitant.

आदती ādatī (3.42)

invention (3.41)

Invention.

पदम padam (3.37)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

साड़ी sāṛī (3.34)

रस्म-रिवाज rasm-rivāj (3.34)

Customs and practices.

November (3.34)

November.

कमाना kamānā (3.25)

To earn, to acquire, to get.
To accumulate, to save.

जमाना jamānā (3.24)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

rich (3.20)

Rich.

भारत bhārat (3.18)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

miss (3.17)

Miss.

जलना jalnā (3.16)

हिमालय himālay (3.14)

निमित्त-मात्र nimitt-mātra (3.14)

Just an instrument.

लूटना lūṭnā (3.14)

pose (3.14)

touch (3.14)

Touch.

stock (3.09)

Stock.

अंचली añchalī (3.07)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

आराम ārām (3.06)

Rest, comfort, relief.

माना mānā (3.04)

(it) Means, that is.

चोर chōr (3.03)

A thief, pilferer, burglar.

अरब खरब arab kharab (3.03)

'1 billion or 100 billion', innumerable, incalculable.

पवित्रता pavitratā (3.02)

Holiness, sanctity, purity.

advertise (2.98)

Advertise.

computer (2.98)

Computer.

सुलाना sulānā (2.98)

To cause to sleep.
To lull to sleep.

हां hā̃ (2.95)

Yes, yea.

तन-मन-धन tan-man-dhan (2.95)

Body, mind and money.

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

अशरीरीपन aśharīrīpan (2.94)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

चौड़ा chauṛā (2.94)

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

मन-वचन-कर्म man-vachan-karm (2.94)

Thought, word and deed.

कोना kōnā (2.93)

Corner.

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

control (2.91)

Control.

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

confused, confuse (2.90)

Confused.

अशुद्धि aśhuddhi (2.86)

checking (2.82)

Checking.

global (2.82)

काफी kāphī (2.81)

Enough, sufficient, adequate.

पूज्य pūjya (2.80)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

जमा करना jamā karnā (2.79)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

be (2.79)

To be.

चोला chōlā (2.72)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

फ़ायदा fāydā (2.70)

Advantage, gain, profit, benefit, utility, use, good result.

London (2.69)

राई rāī (2.66)

देव dēv (2.65)

A god, a deity.

अचल achal (2.64)

Immovable, immobile, stationary, motionless, still, firm.

बुराई burāī (2.63)

Evil, vice, flaw, fault, defect, badness, wickedness.

बिखरना bikharnā (2.63)

लम्बा lambā (2.63)

Long, lengthy, tall.

operation (2.60)

Operation.

सीखना sīkhnā (2.58)

To learn.

दुआ duā (2.56)

Prayer.
Blessing.

सूचना sūchnā (2.55)

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

खाता khātā (2.52)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

राजा rājā (2.52)

King, monarch, prince.

बुरी burī (2.50)

निवासी nivāsī (2.50)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

example (2.49)

Example.

prime minister (2.48)

Prime minister.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

मजबूर majbūr (2.44)

पूरी pūrī (2.42)

A thin cake of meal fried in ghī or oil.

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

face (2.40)

Face.

आश, आशा āśh, āśhā (2.39)

Hope, expectation.
Wish, desire.

पुकारना pukārnā (2.38)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

हलचल halchal (2.35)

Commotion, hustle.
Agitation, movement.

दुःखना duḥkhnā (2.35)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

president (2.32)

President.

अफ्रीका aphrīkā (2.30)

Africa (a continent).

मौज mauj (2.29)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

कदम kadam (2.29)

Step, pace, footstep.

भस्म करना bhasma karnā (2.29)

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

मनाना manānā (2.28)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

progress (2.27)

Progress.

विदेशी vidēśhī (2.26)

Foreign, alien, exotic.
A foreigner, foreign national.

कमाई kamāī (2.25)

Earnings.

return (2.22)

Return.

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

दुःख duḥkh (2.16)

Sorrow, unhappiness, suffering, grief, distress.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

पूजना pūjnā (2.14)

वर्ष varṣh (2.12)

Year.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

नूँधा nūndhā (2.10)

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

question (2.10)

Question.

कमाल kamāl (2.09)

चतुर chatur (2.08)

Australia (2.08)

Australia.

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सुख sukh (2.07)

Happiness, pleasure, comfort, felicity, contentment.

खजाना khajānā (2.07)

Treasure.
Treasury, repository.

वर्णन varṇan (2.05)

बदले badlē (2.04)

In exchange, in return, in lieu.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

संग saṅg (2.02)

Company, association, contact.

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

double (1.98)

Double.

world (1.96)

World.

पूजन pūjan (1.96)

Worship, adoring.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

रहम rahm (1.90)

Pity, mercy, compassion.

hospital (1.90)

Hospital.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

खुला khulā (1.87)

समस्या samasyā (1.86)

Problem.

total (1.86)

Total.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

use (1.86)

Use.

उत्सव utsav (1.85)

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मानना mānnā (1.85)

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

जीना jīnā (1.83)

To live, to be alive.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

तुम tum (1.81)

You (between equals).

व्यर्थ vyarth (1.81)

Useless, fruitless, futile, ineffective, unprofitable.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

खाना khānā (1.78)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

time (1.78)

Time.

आजकल करना ājkal karnā (1.77)

बोझ bōjh (1.76)

Burden, load.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

विदेश vidēśh (1.74)

Foreign country.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

पहाड़ pahāṛ (1.73)

शब्द śhabd (1.73)

Word, term, sound.

उम्मीद ummīd (1.73)

वास्तव में vāstav mē̃ (1.70)

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

खुश khuśh (1.69)

Happy, pleased.
Good.

अतीन्द्रिय atīndriya (1.69)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

भिन्न bhinn (1.66)

Divided, separated, separate.
Distinct, different, other.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

photo (1.62)

Photo, photograph.

हे hē (1.62)

chance (1.62)

Chance.

drill (1.60)

Drill.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

देश dēśh (1.56)

Country, land, native home, region, space.

mark (1.55)

Mark.

स्थित sthit (1.55)

Situated, located, placed.
Circumstanced.

इसीलिए isīliē (1.54)

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

लाभ lābh (1.54)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

निकालना nikālnā (1.52)

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

meeting (1.50)

Meeting.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

extra (1.48)

Extra.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

practice (1.46)

Practice.

रहाना rahānā (1.45)

To make stay, to make remain.

T (1.45)

सो sō (1.44)

प्यारा pyārā (1.44)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

I (1.42)

eye (1.42)

Eye.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

lucky (1.42)

Lucky.

अर्थ arth (1.42)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.42)

Earth.

परिवर्तन parivartan (1.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जगह jagah (1.41)

नाम nām (1.39)

Name.

powerful (1.39)

Powerful.

शुरू śhurū (1.37)

Beginning, commencement.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

सहित sahit (1.37)

With, together with, along with, accompanied by.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

दृश्य dr̥iśhya (1.34)

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

शुरू होना śhurū hōnā (1.33)

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

जानकी jānkī (1.32)

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

लगा lagā (1.32)

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

खास khās (1.31)

merciful (1.31)

Merciful.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

low (1.28)

Low.

प्रति prati (1.28)

Towards.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

परिवार parivār (1.25)

Family, household.

तभी tabhī (1.25)

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

कल kal (1.24)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

सोना sōnā (1.24)

To sleep.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

व va (1.23)

मधुबन madhuban (1.23)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

दिल dil (1.20)

Heart, courage, spirit, will.

अलग alag (1.20)

Different, separate, apart, distinct.

number one (1.20)

Number one.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

second (1.19)

Second.

संपर्क sampark (1.18)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

सोचना sōchnā (1.18)

To think, to reflect, to ponder over, to consider.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

fast (1.16)

Fast.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

स्वप्न svapn (1.14)

A dream.

शरीर śharīr (1.14)

Body.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

फिर भी phir bhī (1.12)

Notwithstanding, even then, in spite of that.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

title (1.12)

Title.

धन dhan (1.11)

Wealth, riches, money.

we (1.11)

V (1.11)

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

रात rāt (1.09)

Night.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

science (1.08)

Science.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

the (1.05)

The.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हल्का halkā (1.05)

Light, cheap, thin, faint.

हज़ार hazār (1.05)

Thousand, 1000.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

तन tan (1.03)

Body.

सा sā (1.03)

तरह tarah (1.02)

आधा ādhā (1.02)

Half.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

समाचार samāchār (0.99)

News; information.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

knowledge (0.99)

Knowledge.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

कई kaī (0.98)

Several, sundry, divers, some, some few.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सम्बन्ध sambandh (0.96)

Connection, relationship.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

बाबा bābā (0.95)

Father.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

check (0.95)

Check.

centre (0.95)

Centre.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

service (0.94)

Service.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जन्मना janamnā (0.92)

To be born.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मैं maĩ (0.88)

I. (personal pronoun)

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बहन ou बहिन bahan ou bahin (0.88)

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

चमकना chamaknā (0.86)

के आगे kē āgē (0.86)

In front of, ahead of, before.

भक्त bhakt (0.86)

A devotee.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

see (0.84)

See.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

बड़ा baṛā (0.75)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

plan (0.75)

Plan.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

स्थान sthān (0.73)

Place, spot, site.

दो dō (0.72)

Two, 2.

साथ sāth (0.72)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

बार bār (0.70)

Time, occasion.

सेवा sēvā (0.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मिलन milan (0.69)

Meeting, union, contact.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

number (0.68)

Number.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

वहां vahā̃ (0.64)

There.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

या yā (0.62)

Or, either.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विश्व viśhva (0.61)

The world, universe.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

pass (0.58)

To pass.

पास pās (0.58)

लगना lagnā (0.57)

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

attention (0.57)

Attention.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

इतना itnā (0.55)

As much as this, this much; so much, so many.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.54)

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पहला pahlā (0.53)

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

हिम्मत himmat (0.52)

Courage, boldness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सफलता saphaltā (0.46)

Success, achievement.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

हम ham (0.45)

We.
(rustic form) I.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

वा vā (0.45)

Or.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

कितना kitnā (0.42)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.40)

Where, wherever.

याद yād (0.40)

Remembrance, recollection, memory.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.39)

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

तरफ taraph (0.38)

Side, direction.
Towards.

बहुत bahut (0.37)

Many, much.
Very.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सकना saknā (0.36)

To can, to be able to.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

अगर agar (0.35)

If, if so be, in case, in the event of.

कभी kabhī (0.35)

Sometime, ever.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हर har (0.31)

her (0.31)

वैसा vaisā (0.31)

हरना harnā (0.31)

क्यों kyō̃ (0.30)

Why.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

अनुभव anubhav (0.30)

Experience.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

के लिए kē liē (0.26)

For, for the sake of.

चलना chalnā (0.26)

Continue.

आना ānā (0.26)

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.23)

Because, since.

सर्व sarv (0.22)

All ; whole, entire, complete.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.19)

To take.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जब jab (0.18)

(Relative pronoun) When.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.15)

Say.

स्वयं svayã (0.15)

जाना jānā (0.14)

To go, to depart, to lose, to flow.

बाप bāp (0.14)

Father.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.12)

Some, any, someone, anyone.

देना dēnā (0.11)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कौन kaun (0.10)

interrogative pronoun. Who

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सदा sadā (0.10)

Always, perpetually, continually, ever.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

अब ab (0.08)

Now.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.06)

To understand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पर par (0.05)

Opposite, inimical, other, alien, higher.

आना ānā (0.05)

To come.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.04)

Such, of this type.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)