सोमवार 1 मार्च 1999 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Good.
Well.
All right, well done.
So long.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle with a sense of exclusion : only.

To remain, to stay.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To give.

To come.

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Always, perpetually, continually, ever.

Or, either.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Many, much.
Very.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Now.

Bell, gong, clock, hour.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Sometime, ever.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Love, affection, amour, amorous relationship.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Experience.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Happy, pleased.
Good.

Some, any, someone, anyone.

With, together, along with.
Company, association.

Say.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

That (to report indirect speech, example he says that).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Chance.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Continue.

Joy, delight, happiness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To be confused.

Holiness, sanctity, purity.

To understand.

Remembrance, recollection, memory.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Powerful.

A little, some, meagre, scanty.
Short.

The soul, the spirit, the self.

Prayer.
Blessing.

On this account, for this reason, hence, therefore.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Centre.

Duty.

Courage, boldness.

(Relative pronoun) When.

For, for the sake of.

To take.

Cooperation, collaboration.

To think, to reflect, to ponder over, to consider.

To increase, to multiply, to grow, to progress, to advance.

To emerge.

Yes, yea.

We.
(rustic form) I.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

To know, to become aware of, to perceive.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Mental, born of the mind.
Mentally, through the mind.

Right, correct, exact, proper, true.
All right; precisely, accurately.

If, if so be, in case, in the event of.

Single, lonely, lonesome, solitary.

Attention.

A matter, topic, subject, concern, fact, thing.

Double.

By, through, through the medium of, through the agency of, by means of, with.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

To hear, to listen, to pay heed.
Hearing, audition.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Ahead, in front of, before; in future.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To leave.
To abandon.
To release.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Because, since.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

To can, to be able to.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

High, lofty, tall, raised, elevated, exalted, eminent.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Or.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Uncleanness, impurity; unholiness.

That is, that is to say, namely (viz.).

Father.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Heart, courage, spirit, will.

Two, 2.

Second.
Other, another.
Next.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To raise your hand.

Where, wherever.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Interrogative pronominal adverb : Where ?

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Why.

To merge.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

sab + kō : everything, everyone.

All, the whole, whole, entire, complete, universal.

'who has, carries, or supports the service'. Server, servant.

The best, good, excellent, superior.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Here, hither, in/at this place.

Today.

Someone else, anyone else.

Out, outside, exterior, beyond, away.
A foreign land.

Fortune, fate, luck, destiny.

To forget.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Face, countenance, mask, front.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Foreigner.

High.

Holiest.

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(superlative of kam) At the very least.

To earn, to acquire, to get.
To accumulate, to save.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

Family, household.

Holy, sacred, pure.

Notwithstanding, even then, in spite of that.

To enquire, to ask, to investigate, to interrogate, to question.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

(superlative) Of all, the most.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Place, spot, site.

Position, situation, state, condition, stage, phase.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

'not so', Do not believe.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

Hope, expectation.
Wish, desire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Time, occasion.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Busy.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

On all sides, all around, everywhere.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Dance.

Gift.

Thousand, 1000.

Hospital.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Life, animation, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Throught the deed.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Anything, whatsoever, anything at all.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Labour, hard work, toil.
Industry, application.
Exercise.

Minute.

Congratulations. Best wishes.

Multi-.

Below, under, beneath, at the bottom, down, below.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To pass.

Percent, The symbol is %.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

The account of puṇya, the account of good deeds.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Kingdom, rule, reign, polity, the state.

King, ruler, governor, one who has the right to rule.

(genitive case of sab) Of everyone.

Safe.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Special.

Happiness, pleasure, comfort, felicity, contentment.

Time.

There.

Year.

Special, specific, particular, distinctive, characteristic, typical.

King of the world.

Emphatic form of yah: this very.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Responsibility, obligation.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Right, authority, command, possession, occupation, entitlement.

Short term.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Not manifest, not apparent, imperceptible, indistinct.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Limitless, unlimited, unbounded.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Brother and sister.

Gentle, noble, good.
Well-being; good.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Circumstance.

Picture, painting, illustration, figure, photo.

To put in, to pour, to drop, to thrust.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Date.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Ever-ready.

Extra.

Advantage, gain, profit, benefit, utility, use, good result.

Group.

Rose water.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Light, cheap, thin, faint.

Each, every.
Each one, everybody.

Similar to, like, resembling, as, such as.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Earnings.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

After.

Ended, completed, concluded.

One thing or another.

Light.
(Bābā) Electricity.

Low.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Eye.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Supreme Soul : Śiv and not Brahmā.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Address, whereabouts, information, knowledge.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Got, obtained; procured, acquired.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Night.

Refresh.

Royal family.

Conversation of the soul with the soul or the supreme Soul.

Everything, all.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Near (in place or time), beside, proximate, close by, at hand.

Confluence, union, meeting.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

The meeting of saṅskār (when we are together).

Complete satisfaction, contentment, gratification.

All ; whole, entire, complete.

Memory, remembrance.
Books of traditional code of Hindu law.

To cause to hear, to relate, to read out, to recite, to pronounce.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Underline.

On, upon, above, upward, over.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Deprived.
Cheated, deceived, tricked.

The inheritance. What our father leaves behind after he leaves.

The atmosphere.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

The world, universe.

Youth.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Non-attainment, non-acquisition.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(The) others.

Condition, state, age, stage, phase.

Necessity, need, requirement.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Remembrance of the Father.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Brother.

Sentiment, feeling, emotion.

Middle, centre.

Electricity.

To speak, to utter, to pronounce.
To bid.

Son of Brahmā.

Daughter of Brahmā.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Change.

Check.

Conscious.

Country, land, native home, region, space.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To cause to be given, to cause to be handed over.

A wall.

Earth.

Foreign.
Abroad.

The foundation is Purity.

The neck, the front part of the neck, throat, gullet.
Voice.

Joyous, delighted, cheerful.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Collected, gathered.
Together, in one lot.

Prize, reward, award.

Wait.

Arrangement.
Order, method; discipline.
Organisation.

Hurry, haste.
Quickly, urgently, immediately.

Birth, origin, genesis.
Life, existence.

To shine, glare, glitter, glisten, sparkle, flash.

To live, to be alive.

Interrogative adverb: When? At what time ?

(Interrogative pronominal adverb) How far, how long, to what degree.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Expenditure, expense, cost, outlay.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Of happy lot or portion, fortunate, lucky.

Bank, shore, edge, border, verge.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Sweetness, melodiousness, mellifluence, softness.

I. (personal pronoun)

Majority.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Might.

Meeting, union, contact.

Idol, statue, image.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Intoxication, drunkenness.

Relation, relationship, connection.

Offer.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

But, however.

Circumstance(s).
(Bābā) External situation, external condition.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Plan.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Secret.

Result.

Right.

To weep, to cry, to bewail, to lament.

To stop, to halt, to stay, to stagnate, to stand.

Word, term, sound.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

See.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Slogan.

Something.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Auspicious, good.
The good, well-being.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

A dream.

Crown, diadem.

To, upto, till, until, by.

Clapping the hands.

Body.

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

Weariness, fatigue, tiredness; exhaustion.

Title.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Enthusiasm, zeal.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Through speech.

(emphatic form of vah) That very, that very one.

(Attitude of) renunciation, detachment (from worldly affairs).

Variety.

Present, existing; current.
The present.

Homeland, native country.

Foreign country.

Interruption, interference, meddling, obstacle, disturbance.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Wonderful.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Immersed in deep meditation , absorbed in Yoga.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Reasonable, rational, logical.
Appropriate.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Half.

Half a cycle, half a kalpa, 2500 years.

Advance.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Different, separate, apart, distinct.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Priceless, invaluable.

In, inside, within.

End.

Internal, intra.
Innate.

Alone, by or within one's ownself; automatically.

Rest, comfort, relief.

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

Spiritual.
Pertaining to self: the soul.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

Childhood.

Similar, identical, equal to the Father.

Inhabitant of Bhārat.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Future; what has yet to be, what will be, the future.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Female cat, cat (in general).

To call, to convene, to summon, to send for, to invite.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

To hide, to lurk.
To set.
To be covered.

Class.

Combined.

Conference.

Settled, paid up, paid in full.

A tooth.

The brain, mind intellect; conceit.

Doctor.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

One another.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Eye.

First.

Follower.

Free.

To sing, to chant.
A song.

To fall.

A bouquet.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

To cause to laugh, to amuse.

Harm, loss, damage.

To move away, to go away, to recede, to withdraw.

Present, ready.

Accounts.

Clever, wise, intelligent, careful.

At this time, now.

Sign, signal, hint, indication, gesture.

To wake up, to awaken.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

To be born.

Necessity, importance.
Need, requirement.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Too much, overmuch.
At the greatest or highest, at the very most.

Step, pace, footstep.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

Of kaliyug: iron-aged.

Weakness, feebleness ; deficiency ; debility.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

In front of, ahead of, before.

In place of, in lieu of, instead of.

On, upon.
Above.

Treasure.
Treasury, repository.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Disturbance, interruption of peace, conflict.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Glad tidings, good news.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Knowledge.

Anyone, someone, any.

The aim, object, objective, target, goal.
Indicated, implied.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

To massage.
To flatter, to try to appease.

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

Jewel, gem.

Time, occasion, turn.
Position, office, rank, order.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Meeting.

Miss.

Love, affection, fondness.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Multimillionaire.

To smile, grin, smirk, simper.
(Bābā) To smile.

Difficult, hard, intricate.
Difficulty, hardship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Natural.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Coquetry, airs, feigned air, vanity.
Pride.

Negative.

Unselfish, selfless.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Carefree, assured, convinced, unconcerned.

Apple of the eye (of the Father for example).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

One.

The letter P of our alphabet; used for acronyms.

A quadrillion times (1,000,000,000,000,000 times).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Study, education, learning.

To teach, to instruct, to educate.

To read, to study, to recite.

Introduction, acquaintance, familiarity.

Party.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

An angel, a divine messenger.

Photo, photograph.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Power.

Subjects, public, people.

Manner, way.

From day to day, day by day, every day, daily; always, continually.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Love, affection, attachment.

Programme.
(Bābā) Event.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Worship, adoring.

Kitten.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A thin cake of meal fried in ghī or oil.

King, monarch, prince.

Speed, pace.

Rope, cord, string.
Reins.
Control.
A tie, bond.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Sake (used in 'for the sake of').

A year.

News; information.

Finished, ended, concluded, terminated, completed.

Problem.

(Causative of samajhnā) To persuade, explain.

Entirety, completeness; perfection.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The peaceful form or image (of the soul).

Peace, calmness, quiet, tranquillity, quietude, silence.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Successful, effective, fruitful.

Success, achievement.

Who possesses all powers, omnipotent, all-powerful, almighty.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Second.

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

Sensible.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

To learn.

Head.
Top, apex, highest part or point.

Except, but, with the exception (of).

A camp, encampment.

Love, affection.
Oil, oily substance.

A lover.
Loving, affectionate.

Sometime.
Sometimes.

To sleep.

Stage.
(Bābā) State, condition.

Situated, located, placed.
Circumstanced.

Good feeling, auspicious feeling.

A needle, hand of a watch, pointer.

Subtle.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

Clean, clear, neat, pure, transparent.

Then, at that time, afterwards, thereupon, therefore, hence.

Power, force, strength, might.

Side, direction.
Towards.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

A date.
An appointed day.
History.

And.
So.

Teacher.

Third.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Total.

Tower.

Training.

Trial.

Sadness, dejection, melancholy.

Use.

To cause to be lifted or raised or removed, &c.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Foreign, alien, exotic.
A foreigner, foreign national.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

According to rule, agreeably to prescribed law.

Conquest, victory, triumph.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Waste.

West.

(One) who practices yōg.

Certainly, undoubtedly, positively, without fail.

Important, necessary, needful, compulsory, indispensable.