सोमवार 15 मार्च 1999 की अव्यक्त मुरली

Sometime.
Sometimes.

To gather members of the royal court, to convene a royal court.

Controlling power.

Dependent (of others or things), subject, subjugated, in bondage.

The whole, complete, undivided, indivisible.

Stop.

Control.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Shame.
Shyness, bashfulness, modesty.
Honour.

Law.

Combined state.

One engaged in the business of the kingdom or government.

Beloved, darling (child), dear.

Attack.

Crack.

Order.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Ruling power.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Power.

Effort, endeavour.

King, monarch, prince.

Broken-hearted, comfortless; sorely afflicted.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Month.

Meat, flesh.

To emerge.

Bell, gong, clock, hour.

Standing, erect, upright, straight, vertical, steep, stationary.

Something.

Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts

The letter U of our alphabet; used for acronyms.

To raise your hand.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Yes (polite), Yes Sir, yes Madam.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Report.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

A quarrel, dispute, altercation, scramble, fray.

Talk, conversation; manner of speech; altercation.

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

One who practices yōg to become a rājā (king).

An employee, worker, post-holder, staff member.

One who has self-government (svarājya).

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Column, pillar.

To quarrel, to altercate, to scramble.

Fondness, love, affection.

The letter P of our alphabet; used for acronyms.

Almighty Authority.

Operation.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Prayer.
Blessing.

Orissa.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Agra (a city in Uttar Pradesh, India).

To cause to laugh, to amuse.

General condition, state of affairs.
News.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

Negative.

Supreme Soul : Śiv and not Brahmā.

Eight.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Condition, state, age, stage, phase.

Kingdom, rule, reign, polity, the state.

Of kaliyug: iron-aged.

Congratulations. Best wishes.

Disturbance, interruption of peace, conflict.

To cause to be lifted or raised or removed, &c.

Laziness, lethargy.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

an exercise book.
A copy.

To add.

Foreigner.

Brother.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Who has a part (in the Drama).

Question.

Long, lengthy, tall.

Result.

Subtle homeland.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

The account of puṇya, the account of good deeds.

Coquetry, airs, feigned air, vanity.
Pride.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

In exchange for, in return for, in lieu of.

A date.
An appointed day.
History.

Yes, yea.

King, ruler, governor, one who has the right to rule.

Harm, loss, damage.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

The four, the whole four, all four.

To call, to convene, to summon, to send for, to invite.

Karnataka (a state of India).

Four.

Majority.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Hospital.

Punjab.

Organised; integrated.

Courage, boldness.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

A day.
Everyday, daily.

Middle, central, mid-.
Middle, centre, the middle part.

Promise, commitment.

To lose, to waste, to squander.

Way, path, route, course, road, track, passage, outlet.

Fast.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Settled, paid up, paid in full.

To merge.

Enthusiasm, zeal.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Firm, irrevocable, resolute, unwavering, steadfast.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To pass with honour.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Equality, equivalence; parity, similarity, likeness.

After, later, subsequently.

Conversation of the soul with the soul or the supreme Soul.

Gujarat, state of India.

Inhabitant of Bhārat.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Present, existing; current.
The present.

Zone.

Knowledge.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Challenge.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Right.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

War, warfare, battle, fight, fighting, combat, hostilities.

Establishment.
(in particular) The establishment of the new world.

But, however.

Combined.

Good desire, good wish.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Ended, completed, concluded.

To enquire, to ask, to investigate, to interrogate, to question.

Minute.

Mistake, error, fault.

Royal.

Someone, anyone, any.

Useless, fruitless, futile, ineffective, unprofitable.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Who possesses power or strength, powerful, strong.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Address, whereabouts, information, knowledge.

To smile, grin, smirk, simper.
(Bābā) To smile.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Delhi (the capital of India).
Threshold.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Through speech.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

With, together, along with.
Company, association.

To laugh, to deride, to ridicule, to joke.

Weakness, feebleness ; deficiency ; debility.

To be contained, to enter, to fit, to permeate.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Last.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Time.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Follow.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Hope, expectation.
Wish, desire.

Success, achievement.

Double.

Teacher.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

The atmosphere.

Ever-ready.

And.
So.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Notwithstanding, even then, in spite of that.

Wealth, riches, money.

You (between equals).

Check.

Sign, signal, hint, indication, gesture.

Homeland, native country.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Foreign, alien, exotic.
A foreigner, foreign national.

On, upon.
Above.

On, upon, above, upward, over.

The.

'not so', Do not believe.

Good feeling, auspicious feeling.

Word, term, sound.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Sweet, pleasant.
Sweetmeat, jaggery.

Body.

After.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Small, little, short, young, petty, subordinate, junior, insignificant.

In place of, in lieu of, instead of.

Face, countenance, mask, front.

Aspiration, gusto, zeal.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Centre.

Successful, effective, fruitful.

Subtle.

Except, but, with the exception (of).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Anything, whatsoever, anything at all.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Attention.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Mental, born of the mind.
Mentally, through the mind.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Powerful.

Beginning, commencement.

Name.

Who possesses all powers, omnipotent, all-powerful, almighty.

Finished, ended, concluded, terminated, completed.

Love, affection, amour, amorous relationship.

Practical.

To think, to reflect, to ponder over, to consider.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

According to, in conformity with.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Weak, feeble, ineffectual.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

End.

Experienced, veteran, seasoned.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Different, separate, apart, distinct.

Number one.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Happy, pleased.
Good.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Place, spot, site.

Right, authority, command, possession, occupation, entitlement.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

Someone else, anyone else.

Time, occasion.

Indestructible, imperishable, everlasting, immortal, entire.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Labour, hard work, toil.
Industry, application.
Exercise.

(genitive case of sab) Of everyone.

Joyous, delighted, cheerful.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

On all sides, all around, everywhere.

Where, wherever.

A postposition denoting the subject (ergative case that is to say with a past participle).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Heart, courage, spirit, will.

The three, all three.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To hear, to listen, to pay heed.
Hearing, audition.

Why.

Divided, separated, separate.
Distinct, different, other.

A little, some, meagre, scanty.
Short.

To increase, to multiply, to grow, to progress, to advance.

Future; what has yet to be, what will be, the future.

Equal, equivalent, similar, alike, identical, tantamount.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

To, upto, till, until, by.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Master.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Or, either.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

In, inside, within.

Cooperation, collaboration.

To fill, to refill.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

Fortune, fate, luck, destiny.

Towards.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Two, 2.

Here, hither, in/at this place.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Sometime, ever.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To speak, to utter, to pronounce.
To bid.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

To (treat as one's) own.
To adopt.
To appropriate.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Father.

Ahead, in front of, before; in future.

Life, animation, existence.

Got, obtained; procured, acquired.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Each, every.
Each one, everybody.

Anyone, someone, any.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

Today.

(Causative of samajhnā) To persuade, explain.

Then, again, afterwards, thereafter, in future, a second time.

Yād and pyār: remembrance and love, remembrance and affection.

Experience.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

I. (personal pronoun)

Continue.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

Special, specific, particular, distinctive, characteristic, typical.

If, if so be, in case, in the event of.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Second.
Other, another.
Next.

As much as this, this much; so much, so many.

The world, universe.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Memory, remembrance.
Books of traditional code of Hindu law.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Position, situation, state, condition, stage, phase.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

All ; whole, entire, complete.

That is, that is to say, namely (viz.).

As much as, as many, how much, however much.

For, for the sake of.

A matter, topic, subject, concern, fact, thing.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Remembrance, recollection, memory.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

On this account, for this reason, hence, therefore.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

We.
(rustic form) I.

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To understand.

Emphatic form of yah: this very.

Or.

Say.

Father.

Always, perpetually, continually, ever.

To can, to be able to.

The soul, the spirit, the self.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To give.

interrogative pronoun. Who

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

That (to report indirect speech, example he says that).

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)