बुधवार 15 दिसंबर 1999 की अव्यक्त मुरली

Strength of Man, 'strength of mind', morale, moral strength.

Member.

High.

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

Experimental.
Having a particular purpose, or object.

Entertainment, festivity.

Doctor.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

'period without beginning'. The period when the soul resides in Paramdham.

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

An experiment.
Use, employment, application, exercise.

Power of concentration.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

According to rule, agreeably to prescribed law.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

Tension.

Silent.
Silence.
A vow of silence.

Wealth and prosperity.
Supernatural power, magical power, magic.

Holder of the position of a god.

A quarrel, scramble, strife, broil, dispute.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

To cause to be stamped, marked, or printed, to get or have printed.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Marvel, miracle, wonder, thaumaturgy, spectacle.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To give, to donate, to bestow, to grant.
To deliver.

Disturbance, interruption of peace, conflict.

Company.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Catch.

To fry.

Illness, sickness, disease, ailment.

Missing.

Concentrated on the same point, intent, resolute.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To switch off. To turn a switch to the "off" position in order to stop or disable a device.

100 lākh, 10 000 000.

One who practices yōg to become a rājā (king).

Regular.

Card.

To be afraid, be frightened, be daunted, to fear, dread.

Keep a journal.

Deity status, rank of divinity.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Search.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Mark.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

A hundred thousand, 100 000.

A limb, member, body, part, component, organ.

To swing, to oscillate, to dangle.

Cough.

To raise your hand.

Concentration (of mind).

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

To be stamped, be marked.
To be printed, be published.

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

Photo, photograph.

Science.

Message.

The world, universe.

Power.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

A woman.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Short-tempered, hot-tempered, irascible.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Work, labour, business, affairs, dealings, transactions.

Four.

Wing.

Happiness and peace.

Research.

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

School, educational institution, college, seminary.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Habit.

Good desire, good wish.

Good feeling, auspicious feeling.

A rose.

To change.
To exchange.
To transform.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A saying, proverb.

Shame, bashfulness, modesty.

Oh ! O !

Address.

Musical instrument; instrumental music, music.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

Invention.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Uproar, tumult, upheaval, affray, riotous scene.

Fight, war, battle, quarrel, encounter, clash, enmity.

Anew, afresh.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

A camp, encampment.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Interest.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Depth, profundity.

True, right.
Truth.
Really!

Butter.

Divine, ethereal, celestial.

Subject.

Balance.

Switch.

First.

Little indeed, in no part or degree, not at all, in no wise, never.

Student.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Government.

Problem.

Train.

To lose, to waste, to squander.

To blossom, to bloom.

Light.
(Bābā) Electricity.

Economy.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Subjects, public, people.

Progress.

Silence.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

An arrow.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Advantage, gain, profit, benefit, utility, use, good result.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Sea or ocean of Gyān, sea or ocean of Knowledge.

To move away, to go away, to recede, to withdraw.

Seven days, a week, the eighth day after any other day.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Standing, erect, upright, straight, vertical, steep, stationary.

Credit account, deposit account, accumulation account.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Last, final, ultimate, concluding, conclusive.

Spiritual, pertaining to the soul or the Supreme Soul.

Life.

Clean, clear, neat, pure, transparent.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Eye.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To teach, to instruct, to educate.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Property, estate, wealth, affluence, prosperity.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

World.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Hospital.

Esteem, respect; honour, prestige, dignity.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Study, education, learning.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Middle, central, mid-.
Middle, centre, the middle part.

Unselfish, selfless.

Body, mind and money.

Total.

The good spiritual guide, the true spiritual guide, God.

Treasure.
Treasury, repository.

Intoxication, drunkenness.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Settled, paid up, paid in full.

Chance.

Attention.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The end.
At last, after all.

Non-attainment, non-acquisition.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Free.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Underline.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Power, force, strength, might.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Country, land, native home, region, space.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Sign, signal, hint, indication, gesture.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

King, monarch, prince.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Collected, gathered.
Together, in one lot.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Anger, wrath, fury, rage.

Master, lord, ruler.
God.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Temple.

Bombay.

The Father says.

The.

Experienced, felt, perceived.

Thousand, 1000.

A god, deity, divine being. (does not apply to God)

To fall.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Impossible.
Inconceivable; improbable.

Drill.

Necessity, importance.
Need, requirement.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

'who has, carries, or supports the service'. Server, servant.

Brother and sister.

Yes, yea.

A swing.
A cradle.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To emerge.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Useless, fruitless, futile, ineffective, unprofitable.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Flower.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Double.

Slogan.

Centre.

Happy, pleased.
Good.

Sight, view, vision, glance.
(Bābā) Vision, look.

To pass.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Course.

Extra.

Closed, shut, locked, locked up.
Stopped, discontinued.

Group.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To feed.

Teacher.

Yōgī in action. One who remembers God while acting.

Bell, gong, clock, hour.

To live, to be alive.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

In order, orderly.
According to his rank, his position.

Minute.

Brother.

All of a sudden, suddenly, unexpectedly.

Foreign.
Abroad.

Lucky.

Busy.

Confluence, union, meeting.

Inanimate, immovable, inert.
Idiot, stupid.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Programme.
(Bābā) Event.

To stud, to inlay, to fix, to set, to mount, to put in.

To read, to study, to recite.

Confidence, faith, certainty.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To increase, to multiply, to grow, to progress, to advance.

Etcetera.
Beginning.
Early, initial, primordial.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Supreme Soul : Śiv and not Brahmā.

Introduction, acquaintance, familiarity.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Majority.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Year.

Hall.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Family, household.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Spiritual.

Change.

To recognize, to identify. To distinguish, to discern, to discriminate.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Time.

End.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

To call, to convene, to summon, to send for, to invite.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Different, separate, apart, distinct.

Hidden, secret, latent, confidential.

Foreign country.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Use.

Vogue.
Usage, custom.
Conduct.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Fast.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

List.

sab + kō : everything, everyone.

As long as.
(with negation) until.

Effort, endeavour.

Wealth, riches, money.

High, lofty, tall, raised, elevated, exalted, eminent.

To be contained, to enter, to fit, to permeate.

Clever, wise, intelligent, careful.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

(genitive case of sab) Of everyone.

Night.

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Importance.
Significance.
Greatness.
Magnitude.

Difference, distinction, distance.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

'not so', Do not believe.

Part.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Ordinary, simple, common, commonplace, usual, moderate.

Body.

Half.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Responsibility, obligation.

Short term.

Knowledge directly taught by God.

Ended, completed, concluded.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Present, existing; current.
The present.

To enquire, to ask, to investigate, to interrogate, to question.

Labour, hard work, toil.
Industry, application.
Exercise.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Several, sundry, divers, some, some few.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Face, countenance, mask, front.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Establishment.
(in particular) The establishment of the new world.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A day.
Everyday, daily.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Emotional experience, inner experience, realisation.

(One) who practices yōg.

Commotion, hustle.
Agitation, movement.

Secular, earthly, worldly, mundane.

Eye.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Welfare.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

Address, whereabouts, information, knowledge.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Powerful.

Sentiment, feeling, emotion.

Beginning, commencement.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Below, under, beneath, at the bottom, down, below.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Love, affection, amour, amorous relationship.

Sorrow, unhappiness, suffering, grief, distress.

Hurry, haste.
Quickly, urgently, immediately.

See.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

On all sides, all around, everywhere.

Yād and pyār: remembrance and love, remembrance and affection.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Where, wherever.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Third.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Towards.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Here, hither, in/at this place.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Picture, painting, illustration, figure, photo.

Notwithstanding, even then, in spite of that.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Anyone, someone, any.

Near (in place or time), beside, proximate, close by, at hand.

Side, direction.
Towards.

Plan.

The best, good, excellent, superior.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The world, universe.

The atmosphere.

Place, spot, site.

With, together, along with.
Company, association.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To fly.
To fade, to get dim, to vanish.
To explode.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Who possesses power or strength, powerful, strong.

Interrogative pronominal adverb : Where ?

Happiness, pleasure, comfort, felicity, contentment.

All, the whole, whole, entire, complete, universal.

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Foreign, alien, exotic.
A foreigner, foreign national.

Number.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(Causative of samajhnā) To persuade, explain.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

As much as, as many, how much, however much.

There.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Joy, delight, happiness.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Kingdom, rule, reign, polity, the state.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

A postposition denoting the subject (ergative case that is to say with a past participle).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Why.

As much as this, this much; so much, so many.

Divided, separated, separate.
Distinct, different, other.

Difficult, hard, intricate.
Difficulty, hardship.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Result.

Two, 2.

We.
(rustic form) I.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In front of, ahead of, before.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Name.

Or, either.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To sleep.

Finished, ended, concluded, terminated, completed.

To hear, to listen, to pay heed.
Hearing, audition.

Cooperation, collaboration.

Courage, boldness.

(superlative) Of all, the most.

To fill, to refill.

To sing, to chant.
A song.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To leave.
To abandon.
To release.

Memory, remembrance.
Books of traditional code of Hindu law.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Fortune, fate, luck, destiny.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Certainly, undoubtedly, positively, without fail.

Stage.
(Bābā) State, condition.

To, upto, till, until, by.

Check.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To be born.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

Because, since.

Time, occasion.

By, through, through the medium of, through the agency of, by means of, with.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Birth, origin, genesis.
Life, existence.

Remembrance, recollection, memory.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To can, to be able to.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Many, much.
Very.

Equal, equivalent, similar, alike, identical, tantamount.

To reach, to arrive.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

Today.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

If, if so be, in case, in the event of.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To (treat as one's) own.
To adopt.
To appropriate.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To put, to place, to keep, to possess, to have, to employ, to appoint.

To turn.
To wander, to ramble, to walk about, to go round.

Manner, way.

Experience.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Continue.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Second.
Other, another.
Next.

Then, again, afterwards, thereafter, in future, a second time.

For, for the sake of.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic form of yah: this very.

Or.

To cause to hear, to relate, to read out, to recite, to pronounce.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

To speak, to utter, to pronounce.
To bid.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To know, to become aware of, to perceive.

(Relative pronoun) When.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Sometime, ever.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Always, perpetually, continually, ever.

That is, that is to say, namely (viz.).

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To take.

To go, to depart, to lose, to flow.

Father.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Similar to, like, resembling, as, such as.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)