गुरुवार 30 मार्च 2000 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Say.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Key.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The letter K of our alphabet (used as an initial in acronyms).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A matter, topic, subject, concern, fact, thing.

Many, much.
Very.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Heart, courage, spirit, will.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To give.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

That (to report indirect speech, example he says that).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Or, either.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Double.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Similar to, like, resembling, as, such as.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Always, perpetually, continually, ever.

Continue.

Second.
Other, another.
Next.

Exercise.

Interrogative adverb: When? At what time ?

Joy, delight, happiness.

With, together, along with.
Company, association.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Easy.

A line, lineament.
A streak, stripe.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Second.

To, upto, till, until, by.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To think, to reflect, to ponder over, to consider.

If, if so be, in case, in the event of.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To speak, to utter, to pronounce.
To bid.

To raise your hand.

Courage, boldness.

To go, to depart, to lose, to flow.

interrogative pronoun. Who

Some, any, someone, anyone.

To take.

I. (personal pronoun)

Ahead, in front of, before; in future.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Relative pronoun) When.

Happy, pleased.
Good.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Spiritual.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To increase, to multiply, to grow, to progress, to advance.

Foreigner.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Line.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Nature.

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

An angel, a divine messenger.

A little, some, meagre, scanty.
Short.

Remembrance, recollection, memory.

To (treat as one's) own.
To adopt.
To appropriate.

Father.

Divided, separated, separate.
Distinct, different, other.

Face, countenance, mask, front.

We.
(rustic form) I.

To know, to become aware of, to perceive.

Anyone, someone, any.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Love, affection, amour, amorous relationship.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

(emphatic form of vah) That very, that very one.

Conquering, victorious, triumphant.
A conqueror.

Today.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Small, little, short, young, petty, subordinate, junior, insignificant.

Country, land, native home, region, space.

Two, 2.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

On this account, for this reason, hence, therefore.

Sometime, ever.

Because, since.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Labour, hard work, toil.
Industry, application.
Exercise.

Difficult, hard, intricate.
Difficulty, hardship.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

(superlative) Of all, the most.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

'not so', Do not believe.

Nowadays, these days.

Experience.

On all sides, all around, everywhere.

Centre.

Confused.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Fast.

Bell, gong, clock, hour.

To live, to be alive.

Interrogative pronominal adverb : Where ?

In place of, in lieu of, instead of.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Last.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Master.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Congratulations. Best wishes.

A smile.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Photo, photograph.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Word, term, sound.

To can, to be able to.

To understand.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

All ; whole, entire, complete.

Who possesses all powers, omnipotent, all-powerful, almighty.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Time.

Foreign, alien, exotic.
A foreigner, foreign national.

Certainly, undoubtedly, positively, without fail.

Half.

Different, separate, apart, distinct.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

End.

The soul, the spirit, the self.

Inhabitant of Bhārat.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Chance.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Living or settled in a country, a citizen, resident.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Proper, fit, correct, all right.

Extra.

Difference, distinction, distance.

Each, every.
Each one, everybody.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Jealousy.

Several, sundry, divers, some, some few.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In front of, ahead of, before.

For, for the sake of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A measure of weight (usually 40 seer, or about 80 lbs., but varying in different parts of India), a 'maund.'

Meat, flesh.

Month.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To smile, grin, smirk, simper.
(Bābā) To smile.

Official.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Dependent, subservient, under another's control.

Stone.
Hard-hearted, heartless, unfeeling (person).

Notwithstanding, even then, in spite of that.

Plan.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To make stay, to make remain.

Pity, mercy, compassion.

Round.

To sleep.

The best, good, excellent, superior.

Teacher.

Right, correct, exact, proper, true.
All right; precisely, accurately.

You (between equals).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Back, back again.

Here, hither, in/at this place.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Etcetera.
Beginning.
Early, initial, primordial.

The end.
At last, after all.

In, inside, within.

Innumerable, numberless, countless.

That is, that is to say, namely (viz.).

Hope, expectation.
Wish, desire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To fill, to refill.

Speech, address.

To forget.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Seed, kernel. Source, origin, primary cause.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Ceremony.

To leave.
To abandon.
To release.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Clean.

Complain.

To cut off.

A god, deity, divine being. (does not apply to God)

Drill.

Sight, view, vision, glance.
(Bābā) Vision, look.

Prayer.
Blessing.

Twice, double.
A second time, again.

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

By, through, through the medium of, through the agency of, by means of, with.

To emerge.

First.

To fix.

Foreign.
Abroad.

Mistake, error, fault.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Yes, yea.

Laughter, joke, derision, ridicule.

Where, wherever.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

As much as, as many, how much, however much.

Life, animation, existence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

List.

Mental, born of the mind.
Mentally, through the mind.

Sociable, friendly, affable.

To turn, to be twisted, to bend, to be bent, to return.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Intoxication, drunkenness.

Confidence, faith, certainty.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

One.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass.

Polish.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To enquire, to ask, to investigate, to interrogate, to question.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To realise.

(genitive case of sab) Of everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Sea, ocean (huge expanse of water of which we cannot see the end).

News; information.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Connection, relationship.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Satisfied, gratified, content.

Seat.

Short.

A lover.
Loving, affectionate.

Stamp.

To cause to hear, to relate, to read out, to recite, to pronounce.

Three.

Tight.

Third.

To.

Too.

Too much.

Two.

Use.

Genitive case of vah : of him, of her, of that, his, her.

There.

Year.

Promise, commitment.

The world, universe.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

All of a sudden, suddenly, unexpectedly.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

To add.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Almighty government.

Immortal, eternal, undying.
A god, deity.

To announce.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Experienced, veteran, seasoned.

Emotional experience, inner experience, realisation.

Attention.

Someone else, anyone else.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

Later, subsequently.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Similar, identical, equal to the Father.

Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Entirely, completely, totally, wholly, universally, altogether.

Burden, load.

Busy.

A certificate.

Challenge.

Change.

To cause to be stamped, marked, or printed, to get or have printed.

Check.

To hide, to conceal.
To cover/screen.
To disguise.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Circumstance.

Letter, note, message.

Course.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Date.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Pleasant (to the heart).

The brain, mind intellect; conceit.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Far away land, far away space.

Duty.

Eye.

Face.

Five.

Follow.

Four.

Full.

The neck, the front part of the neck, throat, gullet.
Voice.

An abusive or contumelious expression, abuse, foul or insulting language.

To sing, to chant.
A song.

Gas.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Hatred, scorn, abhorrence, loathing.

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Guarantee.

A balloon (vehicle).
A balloon (plaything, decoration).

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

General condition, state of affairs.
News.

Light, cheap, thin, faint.

To laugh, to deride, to ridicule, to joke.

Present, ready.

Part, portion, share, division.

Clever, wise, intelligent, careful.

Hospital.

Collected, gathered.
Together, in one lot.

In advance.

Insult.

As much as this, this much; so much, so many.

Prestige, honour, respect.

As long as.
(with negation) until.

Hurry, haste.
Quickly, urgently, immediately.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Step, pace, footstep.

Paper.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Work, occupation, business, affairs.

Enough, sufficient, adequate.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Story, tale, fable, narrative, religious discourse.

Interrogative adjective and pronoun : which.

After.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Standing, erect, upright, straight, vertical, steep, stationary.

Ended, completed, concluded.

Self (myself, himself, itself, &c.).
Own, private, personal.

Glad tidings, good news.

Pleasant, pleasant-looking, good-looking.

Black, dark.
Lord Kr̥iṣhṇa.

Anything, whatsoever, anything at all.

Why.

Long, lengthy, tall.

Light.
(Bābā) Electricity.

Low.

Sweetness, melodiousness, mellifluence, softness.

Middle, central, mid-.
Middle, centre, the middle part.

Experienced, felt, perceived.

To experience, to feel, to perceive.

Experience, perception, feeling.

Power of experience, power of perception, power of feeling.

Majority.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Respect and greatness, honour and dignity.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

As if, as though, supposing, one might suppose.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Minute.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweetmeat, confectionery.

Mood.

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

A chief, head, leader.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Name.

Natural.

Eye.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Judgment, decision, conclusion.

Number.

In order, orderly.
According to his rank, his position.

Office.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Order.

A quadrillion times (1,000,000,000,000,000 times).

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To cause to wear, to cause to put on, to clothe.

A watchman, guard, sentinel.

To reach, to arrive.

Born, created, begotten, produced, earned.
Income, gain, production.

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

To read, to study, to recite.

Changed.
Exchanged.
Transformed.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Address, whereabouts, information, knowledge.

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

Percent, The symbol is %.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Progress.

Worship, adoring.

A thin cake of meal fried in ghī or oil.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Question.

Secret, mystery, secrecy.

Kingdom, rule, reign, polity, the state.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Realisation.

Regard.

To repeat.

Right.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

Ordinary, simple, common, commonplace, usual, moderate.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Cooperation, collaboration.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A friend, companion.

A year.

Finished, ended, concluded, terminated, completed.

Near (in place or time), beside, proximate, close by, at hand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Hesitation.
Shyness.
Contraction.

Peace, calmness, quiet, tranquillity, quietude, silence.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Successful, effective, fruitful.

Body.

(sharm-sār) Stricken with shame, bashful, ashamed, abashed.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Science.

A weight of about two pounds, about one kilo, a 'seer'.

Service.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Slate.

Love, affection.
Oil, oily substance.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Special.

The Divine Kṛiṣhṇa.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Svabhāv and sanskār, nature and character traits.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Then, at that time, afterwards, thereupon, therefore, hence.

Lock and/or key.

Body.

Side, direction.
Towards.

Tension.

To tire, to fatigue, to exhaust.
To harass.

A bit, a little.

To last.
To stay.
To tarry.
To stand (one's ground).

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

The letter U of our alphabet; used for acronyms.

Complaint, twitting, reproach.

Aspiration, gusto, zeal.

On, upon, above, upward, over.

Answer, reply.
North.
Later.

Speech, voice.
Saraswati : the goddess of speech.

Devoted one.
My life! my darling! my precious one!

Homeland, native country.

Weight.
Importance, value.

Foreign country.

Interruption, interference, meddling, obstacle, disturbance.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Youth.

Time, period; the times; an age.
The world.