शुक्रवार 25 अक्टूबर 2002 की अव्यक्त मुरली

Royalty.

Purity.

One who is faithful to only one (who surrenders oneself to Shiv Baba).

To tire, to fatigue, to exhaust.
To harass.

Enduring, forbearing, tolerant.

Host.

Personality.
(Bābā) The person's nature or disposition.

Strap, belt, girth (of harness).
Collar (of an animal).
Shoulder-strap and badge (of a servant, waiter, &c.)

Guest.

Respect.

A pair, couple; both, the two.

Hospital.

Card.

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

Endurance, tolerance, forbearance.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

An abusive or contumelious expression, abuse, foul or insulting language.

Insult.

'period without beginning'. The period when the soul resides in Paramdham.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Immortal, eternal, undying.
A god, deity.

Combined.

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Pride.
Sparkle of happiness.
Intoxication.

Glitter, brilliance, splendour, flash, gleam.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Lazy.

New York.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To feel.

Acting, action.
A work, a composition, work of art.

Challenge.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

An actor.

Rope, string, cord.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Date.

A map, chart, plan.

Beautiful, handsome.
Radiant, splendid.

Feature.

To tie, to fasten, to bind, to pack, to wrap around.

Sad, dejected, gloomy.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Philosophy.

Inhabitant of Bhārat.

To shine, glare, glitter, glisten, sparkle, flash.

No (polite), no Sir, no Madam.

Special.

Example.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Teacher.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

Meeting.

Holy, sacred, pure.

Goddess and god.

Thread, twine, string, cord, line, rope.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Uncleanness, impurity; unholiness.

Prayer.
Blessing.

Foreign.
Abroad.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Mirror, looking glass.

To snatch, to grab, to seize.

Welcome.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Complaint, twitting, reproach.

Crown, diadem.

Vogue.
Usage, custom.
Conduct.

Advantage, gain, profit, benefit, utility, use, good result.

A god, a deity.

Mind.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Operation.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Permission.
Leave, holiday, furlough.

Invitation.

To be tied; to be fastened; to be bound; to be restricted.

Illness, sickness, disease, ailment.

Expenditure, expense, cost, outlay.

Who wears the crown.
Who possesses the crown.

Science.

Peace.

To grind, to pound, to powder, to mill.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Present, ready.

Foreign country.

Picture, painting, illustration, figure, photo.

Spiritual.

To Disturb.

To live, to be alive.

Of.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Good desire, good wish.

Easy.

Future.

Supreme Soul : Śiv and not Brahmā.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Foreign, alien, exotic.
A foreigner, foreign national.

Double.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Plan.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Face, countenance, mask, front.

A star.
Fortune, fate, destiny.

Clever, wise, intelligent, careful.

Congratulations. Best wishes.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Daughter of Brahmā.

A leader.
Pioneer.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Culture.

Hand.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Spiritual.
Pertaining to self: the soul.

Foreigner.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Intoxication, drunkenness.

Rest, comfort, relief.

A god, deity, divine being. (does not apply to God)

Standing, erect, upright, straight, vertical, steep, stationary.

Love, affection, amour, amorous relationship.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Group.

Duty.
To be done, to be accomplished.

News; information.

Light.
(Bābā) Electricity.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Addition.

Yes, yea.

An angel, a divine messenger.

To follow the Father (there is no article in hindi).

Message.

Royal family.

According to rule, agreeably to prescribed law.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Single, lonely, lonesome, solitary.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Follow.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Middle, central, mid-.
Middle, centre, the middle part.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Promise, commitment.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Fast.

Sample, specimen, example.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Different, separate, apart, distinct.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Confluence, union, meeting.

To fix.

Power, force, strength, might.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Etcetera.
Beginning.
Early, initial, primordial.

Invention.

Master, lord, ruler.
God.

'who has, carries, or supports the service'. Server, servant.

Bombay.

Before, in front of; opposite, facing, confronting, being face to face.

Loss, damage, harm, disadvantage.

Head.
Top, apex, highest part or point.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Weariness, fatigue, tiredness; exhaustion.

Good feeling, auspicious feeling.

Percent, The symbol is %.

Father, procreator, progenitor.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

To learn.

Photo, photograph.

To be afraid, be frightened, be daunted, to fear, dread.

Yes (polite), Yes Sir, yes Madam.

Happiness, pleasure, comfort, felicity, contentment.

Patient endurance, forbearance, tolerance.

Brother and sister.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Right.

Fast speed.

Centre.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Sight, view, vision, glance.
(Bābā) Vision, look.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Separate(d), staying away (from a joint family), unique, novel, distinct.

Service centre.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Corner.

sab + kō : everything, everyone.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

The neck, the front part of the neck, throat, gullet.
Voice.

To hide, to lurk.
To set.
To be covered.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Chance.

A lover.
Loving, affectionate.

Direction.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

With, together with, along with, accompanied by.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Below, under, beneath, at the bottom, down, below.

To pass.

(genitive case of sab) Of everyone.

Sorrow, unhappiness, suffering, grief, distress.

Through speech.

Long, lengthy, tall.

Middle, centre.

Holiness, sanctity, purity.

Speech, address.

Remembrance of the Father.

In front of, ahead of, before.

Family, household.

Name.

Last.

Only, merely, barely.
Mere, bare, sheer.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Happy, pleased.
Good.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Foot, leg.

Hope, expectation.
Wish, desire.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Life, animation, existence.

To earn, to acquire, to get.
To accumulate, to save.

The bestower of blessing, the one who grants a favor, a wish.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To forget.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A dream.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

As long as.
(with negation) until.

Return.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

You (between equals).

To be contained, to enter, to fit, to permeate.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Love, affection.
Oil, oily substance.

Collected, gathered.
Together, in one lot.

Country, land, native home, region, space.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

In, inside, within.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Courage, boldness.

Thousand, 1000.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Seed, kernel. Source, origin, primary cause.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Out, outside, exterior, beyond, away.
A foreign land.

A little, some, meagre, scanty.
Short.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To shake, to jolt.
To swing.

To reach, to arrive.

Why.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

On all sides, all around, everywhere.

Establishment.
(in particular) The establishment of the new world.

Subtle.

Difficult, hard, intricate.
Difficulty, hardship.

A day.
Everyday, daily.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Place, spot, site.

To hear, to listen, to pay heed.
Hearing, audition.

Secular, earthly, worldly, mundane.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Mental, born of the mind.
Mentally, through the mind.

Enthusiasm, zeal.

To raise your hand.

Someone, anyone, any.

Sea, ocean (huge expanse of water of which we cannot see the end).

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Address, whereabouts, information, knowledge.

(The) others.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Powerful.

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Beginning, commencement.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

See.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Practical.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Third.

Heart, courage, spirit, will.

With, together, along with.
Company, association.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

All, the whole, whole, entire, complete, universal.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

End.

Idol, statue, image.

Near (in place or time), beside, proximate, close by, at hand.

Number one.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

There.

To increase, to multiply, to grow, to progress, to advance.

Father.

To be born.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Conquering, victorious, triumphant.
A conqueror.

Time, occasion.

Meeting, union, contact.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Otherwise, or else, if not, lest, but for.
No, certainly not.

On, upon, above, upward, over.

'not so', Do not believe.

Part.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

We.
(rustic form) I.

Where, wherever.

Year.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Whole, entire, complete, perfect.

The three, all three.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

A postposition denoting the subject (ergative case that is to say with a past participle).

Aspiration, gusto, zeal.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Interrogative adverb: When? At what time ?

Divided, separated, separate.
Distinct, different, other.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Or, either.

Genitive case of vah : of him, of her, of that, his, her.

Attention.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

Each, every.
Each one, everybody.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Master.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To sleep.

Finished, ended, concluded, terminated, completed.

Cooperation, collaboration.

(superlative) Of all, the most.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

I. (personal pronoun)

Joy, delight, happiness.

To, upto, till, until, by.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To think, to reflect, to ponder over, to consider.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Success, achievement.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Sometime, ever.

Ahead, in front of, before; in future.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

Or.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Emphatic form of yah: this very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Side, direction.
Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Many, much.
Very.

Equal, equivalent, similar, alike, identical, tantamount.

All ; whole, entire, complete.

Anyone, someone, any.

Second.

Because, since.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Special, specific, particular, distinctive, characteristic, typical.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Here, hither, in/at this place.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

As much as this, this much; so much, so many.

The best, good, excellent, superior.

Memory, remembrance.
Books of traditional code of Hindu law.

That is, that is to say, namely (viz.).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Two, 2.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

For, for the sake of.

To take.

To cause to hear, to relate, to read out, to recite, to pronounce.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Second.
Other, another.
Next.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To turn.
To wander, to ramble, to walk about, to go round.

Continue.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

By, through, through the medium of, through the agency of, by means of, with.

If, if so be, in case, in the event of.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The soul, the spirit, the self.

Experience.

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

Father.

To go, to depart, to lose, to flow.

(Relative pronoun) When.

To put, to place, to keep, to possess, to have, to employ, to appoint.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Say.

Today.

Some, any, someone, anyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Always, perpetually, continually, ever.

To speak, to utter, to pronounce.
To bid.

To give.

Good.
Well.
All right, well done.
So long.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To understand.

A matter, topic, subject, concern, fact, thing.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

That (to report indirect speech, example he says that).

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)