शनिवार 20 मार्च 2004 की अव्यक्त मुरली

Condition, pre-condition, term.
Provision.
Bet, wager.

Quantity.

Ah! alas! oh!
A sigh.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Concentration (of mind).

Forgiveness, pardon, condonation, remission, absolution, dispensation.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Corruption, depravity, wantonness.

Yes (polite), Yes Sir, yes Madam.

Triple.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Fly.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Second, other, another.
Secondary.
The second one.
The second spirit or soul.

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

Freed from bonds, freed from bondage, freed from attachment to the world.

Permission.
Leave, holiday, furlough.

Education, instruction, teaching.
Moral.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

To get.

Gate.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Flag, banner, standard, ensign.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Self-transformation.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Hope, expectation.
Wish, desire.

Full knowledge.

A fan.

Sport.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Carrier, vehicle, bearer, porter.

Celebratory function, festival (secular or religious), ceremony.

Contract.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Finger, finger's breadth.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Inexhaustible.

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Thinking about auspicious or good things.

The whole, complete, undivided, indivisible.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

To wake up, to awaken.

An earthen lamp.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

The Father says.

Treasure.
Treasury, repository.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Wealth, riches, money.

Only, merely, barely.
Mere, bare, sheer.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Exercise.

Laughter, joke, derision, ridicule.

To shake, to jolt.
To swing.

Month.

Meat, flesh.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Rope, cord, string.
Reins.
Control.
A tie, bond.

To raise your hand.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

Progress.

Royal.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Like.
Example.

To cause to be lifted or raised or removed, &c.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Lottery.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Foreigner.

A year.

The letter P of our alphabet; used for acronyms.

Credit account, deposit account, accumulation account.

In exchange, in return, in lieu.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The end, conclusion, termination.
Completion.

The brain, mind intellect; conceit.

State, condition.
(plural) Conditions, circumstances.

Programme.
(Bābā) Event.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Work, labour, business, affairs, dealings, transactions.

To emerge.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Youth.

Indestructible, imperishable, everlasting, immortal, entire.

Year.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Four.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Pity, mercy, compassion.

Teacher.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Shape, form.
Looks, appearance, countenance.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Fast.

To live, to be alive.

A saying, proverb.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To merge.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Free.

Everything, all.

Concentrated on the same point, intent, resolute.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Number one.

Sentiment, feeling, emotion.

Scene.

Discerning, intelligent, sensible, wise, prudent.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Supreme Soul : Śiv and not Brahmā.

The letter U of our alphabet; used for acronyms.

Percent, The symbol is %.

Son of Brahmā.

Inhabitant of Bhārat.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Half.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Responsibility, obligation.

To be tied; to be fastened; to be bound; to be restricted.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

News; information.

Important, necessary, needful, compulsory, indispensable.

Yes, yea.

Message.

Right.

Clapping the hands.

End.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Gold, an excellent thing.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Diamond.

Helper, supporter, assistant.

Meeting.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Slogan.

Restlessness, anxiety.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

A hundred thousand, 100 000.

Love, affection, amour, amorous relationship.

Course.

Might.

Family, household.

Eye.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To shine, glare, glitter, glisten, sparkle, flash.

Daughter of Brahmā.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

With, together with, along with, accompanied by.

Anew, afresh.

Entirely, completely, totally, wholly, universally, altogether.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Golden.

Merciful.

Gentle, noble, good.
Well-being; good.

Majority.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Heart, courage, spirit, will.

Several, sundry, divers, some, some few.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Last.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

First.

Single, lonely, lonesome, solitary.

To put in, to pour, to drop, to thrust.

Problem.

Knowledgeful.

Use.

Congratulations. Best wishes.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A dream.

Immovable, immobile, stationary, motionless, still, firm.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

As long as.
(with negation) until.

Who makes happiness.

Knowledge directly taught by God.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A lover.
Loving, affectionate.

Clever, wise, intelligent, careful.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Sign, signal, hint, indication, gesture.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Name.

Number.

To sleep.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

On, upon, above, upward, over.

Difference, distinction, distance.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The.

'not so', Do not believe.

Good feeling, auspicious feeling.

Courage, boldness.

Intoxication, drunkenness.

Thousand, 1000.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Word, term, sound.

Sweet, pleasant.
Sweetmeat, jaggery.

(Interrogative pronominal adverb) How far, how long, to what degree.

Love, affection.
Oil, oily substance.

Double.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Group.

Knowledge.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

In place of, in lieu of, instead of.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Face, countenance, mask, front.

'who has, carries, or supports the service'. Server, servant.

Check.

Subtle.

Happy, pleased.
Good.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Divided, separated, separate.
Distinct, different, other.

Success, achievement.

Anything, whatsoever, anything at all.

Commotion, hustle.
Agitation, movement.

In order, orderly.
According to his rank, his position.

Life, animation, existence.

Etcetera.
Beginning.
Early, initial, primordial.

Brother.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

I. (personal pronoun)

Sea, ocean (huge expanse of water of which we cannot see the end).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Result.

Confluence, union, meeting.

To be contained, to enter, to fit, to permeate.

To be liked.
To be agreeable, to be pleasing, to be appealing.

In front of, ahead of, before.

A devotee.

Confidence, faith, certainty.

Below, under, beneath, at the bottom, down, below.

Birth, origin, genesis.
Life, existence.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

See.

Two, 2.

A little, some, meagre, scanty.
Short.

On all sides, all around, everywhere.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Weakness, feebleness ; deficiency ; debility.

To leave.
To abandon.
To release.

Manner, way.

With, together, along with.
Company, association.

At this time, now.

The world, universe.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(Causative of samajhnā) To persuade, explain.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Each, every.
Each one, everybody.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Foreign country.

To hear, to listen, to pay heed.
Hearing, audition.

Yād and pyār: remembrance and love, remembrance and affection.

To be born.

To reach, to arrive.

Someone else, anyone else.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To fly.
To fade, to get dim, to vanish.
To explode.

You (between equals).

Chance.

'not one'. Many, several, various, much, abundant.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Country, land, native home, region, space.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

A postposition denoting the subject (ergative case that is to say with a past participle).

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Ordinary, simple, common, commonplace, usual, moderate.

After.

To cause to hear, to relate, to read out, to recite, to pronounce.

To, upto, till, until, by.

Ended, completed, concluded.

Whole, entire, complete, perfect.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The three, all three.

Kingdom, rule, reign, polity, the state.

Spiritual.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Why.

Side, direction.
Towards.

Interrogative adverb: When? At what time ?

To think, to reflect, to ponder over, to consider.

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Difficult, hard, intricate.
Difficulty, hardship.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To pass.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Got, obtained; procured, acquired.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

In, inside, within.

Cooperation, collaboration.

(superlative) Of all, the most.

To sing, to chant.
A song.

Situated, located, placed.
Circumstanced.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Fortune, fate, luck, destiny.

Joy, delight, happiness.

Stage.
(Bābā) State, condition.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Near (in place or time), beside, proximate, close by, at hand.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Or, either.

As much as, as many, how much, however much.

Emphatic form of yah: this very.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

The best, good, excellent, superior.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All ; whole, entire, complete.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Equal, equivalent, similar, alike, identical, tantamount.

Then, at that time, afterwards, thereupon, therefore, hence.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

We.
(rustic form) I.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Anyone, someone, any.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Second.

interrogative pronoun. Who

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Special, specific, particular, distinctive, characteristic, typical.

Then, again, afterwards, thereafter, in future, a second time.

Many, much.
Very.

To (treat as one's) own.
To adopt.
To appropriate.

Because, since.

To turn.
To wander, to ramble, to walk about, to go round.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Second.
Other, another.
Next.

Sometime, ever.

To know, to become aware of, to perceive.

Today.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Position, situation, state, condition, stage, phase.

For, for the sake of.

All, the whole, whole, entire, complete, universal.

That is, that is to say, namely (viz.).

If, if so be, in case, in the event of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Ahead, in front of, before; in future.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

Remembrance, recollection, memory.

(Relative pronoun) When.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Continue.

As much as this, this much; so much, so many.

The soul, the spirit, the self.

Or.

Father.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To can, to be able to.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To understand.

Always, perpetually, continually, ever.

To go, to depart, to lose, to flow.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Say.

Good.
Well.
All right, well done.
So long.

Experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

On this account, for this reason, hence, therefore.

Now.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

To take.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)