शुक्रवार 21 अक्टूबर 2005 की अव्यक्त मुरली

Call of the time: need of the moment.

Opposition.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

Gas.

The first, the foremost.

Core.

Peaceful.

King of the world.

A balloon (vehicle).
A balloon (plaything, decoration).

Percent, The symbol is %.

Lightness.
Cheapness.
Thinness.

Position.

To smile, grin, smirk, simper.
(Bābā) To smile.

Purity.

Hand.

President.

Film.

Serious.

Condition, state, life of an angel.

Student.

Peace.

To grind, to pound, to powder, to mill.

Cultural.

Seven, 7.

Meeting.

Value.

Example.

Thought.

An angel, a divine messenger.

Suffix used for the future tense conjugation in the masculine plural.

Mind.

Handkerchief.

Scientist.

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

Website.

Spiritual, pertaining to the soul or the Supreme Soul.

Broken-hearted, comfortless; sorely afflicted.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

One.

Handle.

International.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Interest, liking, taste, relish, fancy.

Light, cheap, thin, faint.

Armament, weaponry, arms, weapons.

Exercise.

Of.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Africa (a continent).

(A feeling of) ownness, affinity.

Time of ignorance.

Besides, in addition to, apart from, except.

Mauritius.

Prayer.
Blessing.

Birthday.

To fix a date (in Hindi the object is placed before the verb).

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

Middle East

A door.

Foundation.

Seat.

To call, to convene, to summon, to send for, to invite.

Connection.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Poor, helpless.

With success.

Natural.

I am the soul.

Creator.

Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.

Dance.

Photo, photograph.

Message.

Drill.

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

Reality.

Homework.

Foreigner.

Relation, relationship, connection.

Four.

Stock.

Conscious.

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

Clapping the hands.

The letter P of our alphabet; used for acronyms.

Heaviness.
Weightiness, massiveness.
Gravity.

Almighty Master.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Esteem, respect; honour, prestige, dignity.

Serious, grave, sober, grim, reserved, deep, profound.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Congratulations. Best wishes.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Date.

Nature.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

Difficulties, intricacies, doubts.

Eye.

Checking.

Past events or experiences; the past.

Concentrated on the same point, intent, resolute.

Follow.

Pure.

News; information.

Speed, pace.

Good feeling, auspicious feeling.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Face, countenance, mask, front.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

A god, deity, divine being. (does not apply to God)

Temple.

Health.

Fast.

One who brings news, a messenger, an envoy, an ambassador.

Question.

Through speech.

Ever-ready.

Spiritual.

A ray (of light), beam, sunbeam, moonbeam.

Class.

Among themselves, with each other or one another, together, mutually, in common, in concert.

One thing or another.

Power, sway, authority.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Yes (polite), Yes Sir, yes Madam.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

To change, to modify, to transform.

Enthusiasm, zeal.

Giving happiness, giving ease, pleasant, comforting.

Waste.

West.

Regular.

(superlative of kam) At the very least.

Course.

Personality.
(Bābā) The person's nature or disposition.

Bell, gong, clock, hour.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Respect, honour, prestige.

All qualities.
Possessing all qualities (an epithet of the deity).

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Email.

Opinion, view. Doctrine (which contains the author's opinions).

Programme.
(Bābā) Event.

Establishment.
(in particular) The establishment of the new world.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

an exercise book.
A copy.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Order.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Training.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To move away, to go away, to recede, to withdraw.

Stone.
Hard-hearted, heartless, unfeeling (person).

To disappear, to be destroyed.

Paper.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Speech, address.

Queue.

To sleep.

Road, way, path, street, lane.
Way, manner.

Group.

Zone.

Word, term, sound.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Topic.

Novelty, newness, freshness.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

An experiment.
Use, employment, application, exercise.

Plan.

The sun of Gyān, sun of Knowledge.

A book.

Royal family.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Centre.

Hope, expectation.
Wish, desire.

Teacher.

Double.

Step, pace, footstep.

Total.

Use.

A rose.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Sample, specimen, example.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Mental, born of the mind.
Mentally, through the mind.

Picture, painting, illustration, figure, photo.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To raise your hand.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Burden, load.

Full stop.

Underline.

Powerful.

Sentiment, feeling, emotion.

Foreign country.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Country, land, native home, region, space.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Sign, signal, hint, indication, gesture.

Who doesn't have gyān.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

A certificate.

Below, under, beneath, at the bottom, down, below.

Result.

After.

Interrogative adverb: When? At what time ?

The.

Weariness, fatigue, tiredness; exhaustion.

Check.

Doctor.

Conversation of the soul with the soul or the supreme Soul.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Inhabitant of Bhārat.

Whole, entire, complete, perfect.

The aim, object, objective, target, goal.
Indicated, implied.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Love, affection, fondness.

Nowadays, these days.

Auspicious, good.
The good, well-being.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Answer, reply.
North.
Later.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Set

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

'not so', Do not believe.

Question, query, interrogation, interpellation, problem.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Slogan.

Priceless, invaluable.

To demand, to ask, to call for, to claim, to invite, to solicit.

Sight, view, vision, glance.
(Bābā) Vision, look.

Combined.

Final.

A hundred thousand, 100 000.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Good desire, good wish.

Closed, shut, locked, locked up.
Stopped, discontinued.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Percentage.

Ended, completed, concluded.

To increase, to multiply, to grow, to progress, to advance.

Present, existing; current.
The present.

To enquire, to ask, to investigate, to interrogate, to question.

The three, all three.

Minute.

To stop, to halt, to stay, to stagnate, to stand.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Brother.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Gift.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Aspiration, gusto, zeal.

Congratulations, felicitations, greetings.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Inanimate, immovable, inert.
Idiot, stupid.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Several, sundry, divers, some, some few.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To stud, to inlay, to fix, to set, to mount, to put in.

Foreign, alien, exotic.
A foreigner, foreign national.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

A year.

On, upon.
Above.

To leave.
To abandon.
To release.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Low.

Line.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

In front of, ahead of, before.

(genitive case of sab) Of everyone.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Change.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

To open.
To be uncovered.
To be untied.
To start.
To clear.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Labour, hard work, toil.
Industry, application.
Exercise.

Difficult, hard, intricate.
Difficulty, hardship.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Problem.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Month.

Meat, flesh.

The atmosphere.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Genitive case of vah : of him, of her, of that, his, her.

Stage.
(Bābā) State, condition.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Title.

Effort, endeavour.

Everything, all.

Connection, relationship.

Return.

Chance.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Happiness, pleasure, comfort, felicity, contentment.

Happy, pleased.
Good.

Homeland, native country.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

King, monarch, prince.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Creation.
The world.

Collected, gathered.
Together, in one lot.

Real, actual.
Accurate.

Number.

Self (myself, himself, itself, &c.).
Own, private, personal.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

(superlative) Of all, the most.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Why.

Father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sweet, pleasant.
Sweetmeat, jaggery.

Half.

(Interrogative pronominal adverb) How far, how long, to what degree.

Year.

Responsibility, obligation.

I. (personal pronoun)

Family, household.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Yes, yea.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Kingdom, rule, reign, polity, the state.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

'who has, carries, or supports the service'. Server, servant.

On all sides, all around, everywhere.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Divided, separated, separate.
Distinct, different, other.

To be born.

Ahead, in front of, before; in future.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Someone, anyone, any.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Busy.

A little, some, meagre, scanty.
Short.

Address, whereabouts, information, knowledge.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Confidence, faith, certainty.

Who possesses all powers, omnipotent, all-powerful, almighty.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Love, affection, amour, amorous relationship.

Birth, origin, genesis.
Life, existence.

Sorrow, unhappiness, suffering, grief, distress.

Hurry, haste.
Quickly, urgently, immediately.

To fill, to refill.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Majority.

Weakness, feebleness ; deficiency ; debility.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To, upto, till, until, by.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Heart, courage, spirit, will.

Weak, feeble, ineffectual.

Certainly, undoubtedly, positively, without fail.

At this time, now.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

As much as, as many, how much, however much.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To cause to be given, to cause to be handed over.

Time.

Idol, statue, image.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Different, separate, apart, distinct.

Near (in place or time), beside, proximate, close by, at hand.

Place, spot, site.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Love, affection.
Oil, oily substance.

Right, authority, command, possession, occupation, entitlement.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To fly.
To fade, to get dim, to vanish.
To explode.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To think, to reflect, to ponder over, to consider.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

A postposition denoting the subject (ergative case that is to say with a past participle).

Remembrance, recollection, memory.

Part.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joyous, delighted, cheerful.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Treasure.
Treasury, repository.

There.

Joy, delight, happiness.

Two, 2.

With, together, along with.
Company, association.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To hear, to listen, to pay heed.
Hearing, audition.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(emphatic form of vah) That very, that very one.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

(The) others.

Towards.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Useless, fruitless, futile, ineffective, unprofitable.

Second.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

Similar, identical, equal to the Father.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Finished, ended, concluded, terminated, completed.

The world, universe.

Courage, boldness.

Intoxication, drunkenness.

Situated, located, placed.
Circumstanced.

To speak, to utter, to pronounce.
To bid.

Fortune, fate, luck, destiny.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

All, the whole, whole, entire, complete, universal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Notwithstanding, even then, in spite of that.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Because, since.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To cause to hear, to relate, to read out, to recite, to pronounce.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Then, again, afterwards, thereafter, in future, a second time.

Time, occasion.

Each, every.
Each one, everybody.

Or, either.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Today.

Where, wherever.

To turn.
To wander, to ramble, to walk about, to go round.

As much as this, this much; so much, so many.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Many, much.
Very.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Side, direction.
Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

By, through, through the medium of, through the agency of, by means of, with.

To reach, to arrive.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Emphatic form of yah: this very.

All ; whole, entire, complete.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Special, specific, particular, distinctive, characteristic, typical.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Second.
Other, another.
Next.

Yād and pyār: remembrance and love, remembrance and affection.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

'not one'. Many, several, various, much, abundant.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To know, to become aware of, to perceive.

We.
(rustic form) I.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sometime, ever.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Experience.

Memory, remembrance.
Books of traditional code of Hindu law.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Relative pronoun) When.

Continue.

If, if so be, in case, in the event of.

interrogative pronoun. Who

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That is, that is to say, namely (viz.).

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

For, for the sake of.

To can, to be able to.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To (treat as one's) own.
To adopt.
To appropriate.

Or.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Father.

Say.

To go, to depart, to lose, to flow.

To understand.

To take.

Some, any, someone, anyone.

Good.
Well.
All right, well done.
So long.

To give.

Always, perpetually, continually, ever.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

Similar to, like, resembling, as, such as.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

On this account, for this reason, hence, therefore.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Opposite, inimical, other, alien, higher.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)