शनिवार 17 मार्च 2007 की अव्यक्त मुरली

Uttar Pradesh.

VIP : Very Important Person.

IP, important person (the expression does not really exist in English, Baba adds this word by analogy with VIP).

Negative.

Exercise.

Seriousness, gravity, sobriety, reservedness, depth, profundity.

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

Depth, profundity.

Serious, grave, sober, grim, reserved, deep, profound.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

Each other, one another.
Fellowship, kindred.

Bitter, unpleasant.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Classification, categorization, taxonomy.

A curse.

Meeting.

Serious.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Sea, ocean.

Ventilator.

Prayer.
Blessing.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

To smile, grin, smirk, simper.
(Bābā) To smile.

To fix a date (in Hindi the object is placed before the verb).

Thought.

Date.

To fry.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Sweet children.

To get.

Positive.

A frail support, a straw (for a drowning man).

Gate.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Thanks.

Mother.
The goddess Durgā (= Devī).

Homework.

Mother.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Badness, wickedness.
Defect, fault, demerit.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Keep a journal.

Oxygen.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Who makes happiness.

Future.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Example.

A fish.

Challenge.

To repeat.

Feature.

Duty.

To fix.

Disturbance, interruption of peace, conflict.

Zone.

Seat.

Side, direction.

To pass with honour.

Key.

To be stamped, be marked.
To be printed, be published.

Yoga practitioner, female yogi.

The atmosphere.

Photo, photograph.

Refresh.

Blessing.

The world, universe.

Dependent, subservient, under another's control.

Drill.

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

Novelty, newness, freshness.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Addition.

Occupation.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Cupboard, wardrobe, bookcase.

Machine.

Right.

To demand, to ask, to call for, to claim, to invite, to solicit.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

An ear.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Face, countenance, mask, front.

Minute.

Loan.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

Foreign.
Abroad.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Old, aged.
Old man.

Having the qualities of goodness and purity, virtuous.

Qualification.

Welcome.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Programme.
(Bābā) Event.

To throw, to cast, to hurl, to fling, to toss.

Rocket.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Sweet, pleasant.
Sweetmeat, jaggery.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Theft, burglary, pilferage.

One who brings news, a messenger, an envoy, an ambassador.

Teacher.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

To shake, to jolt.
To swing.

Interest.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

To respond.
Response.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

News; information.

Enthusiasm, zeal.

A chair.
Plinth (of a building).
A position of authority, authority.

Last.

Change.

Support, backing, aid, succour. A strut.

Waste.

West.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

In advance.

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Of.

Combined.

Course.

Good desire, good wish.

Vogue.
Usage, custom.
Conduct.

A race, run, running.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

To raise your hand.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Email.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

Power.

Leaf (of a tree).
Playing card.

Inanimate, immovable, inert.
Idiot, stupid.

Delhi (the capital of India).
Threshold.

Complaint, twitting, reproach.

Condition, state, life of an angel.

Surrender.

A dweller, an inhabitant.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To stud, to inlay, to fix, to set, to mount, to put in.

Culture.

an exercise book.
A copy.

Ceremony.

City, town.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Training.

Foreigner.

Poor, helpless.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Botheration, worry, trouble, harassment.

Foreign country.

Aspiration, gusto, zeal.

A god, deity, divine being. (does not apply to God)

Touching.

Subtle homeland.

To become a divinity.

Auspicious, good.
The good, well-being.

Clean, clear, neat, pure, transparent.

Low.

Line.

The brain, mind intellect; conceit.

Coquetry, airs, feigned air, vanity.
Pride.

To cause to be given, to cause to be handed over.

To run, to run about, to rush.

Time.

To be seen, to appear, to seem.

Number one.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Balance.

The aim, object, objective, target, goal.
Indicated, implied.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

The four, the whole four, all four.

Interest, liking, taste, relish, fancy.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Shoulder.
(Bābā) Head.

Village.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Use.

Control.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Fast.

Note.

Commotion, hustle.
Agitation, movement.

In order, orderly.
According to his rank, his position.

Worry, anxiety, care, concern.

Back, back again.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Sea, ocean (huge expanse of water of which we cannot see the end).

Group.

Experienced, veteran, seasoned.

Idol, statue, image.

Free.

Enough, sufficient, adequate.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Different, separate, apart, distinct.

Address, whereabouts, information, knowledge.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

America.

To tie, to fasten, to bind, to pack, to wrap around.

Power, force, strength, might.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Country, land, native home, region, space.

To pass.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Science.

Creation.
The world.

Invention.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Temple.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Before, in front of; opposite, facing, confronting, being face to face.

Inspiration, urge, drive, motive, induction.

Hurry, haste.
Quickly, urgently, immediately.

The.

Good feeling, auspicious feeling.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Doctor.

Conversation of the soul with the soul or the supreme Soul.

Seed, kernel. Source, origin, primary cause.

Majority.

Who possesses power or strength, powerful, strong.

Out, outside, exterior, beyond, away.
A foreign land.

Chance.

A lover.
Loving, affectionate.

To be afraid, be frightened, be daunted, to fear, dread.

Bothered, worried, troubled, harassed.

Nearness, proximity, contiguousness, contiguity, vicinity.

Speech, voice.
Saraswati : the goddess of speech.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Heart, courage, spirit, will.

Important, necessary, needful, compulsory, indispensable.

Brother and sister.

Mark.

Picture, painting, illustration, figure, photo.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Character.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Similar, identical, equal to the Father.

Centre.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Attention.

Direct.

Might.

Practice.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To forget.

To enquire, to ask, to investigate, to interrogate, to question.

Right, authority, command, possession, occupation, entitlement.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Brother.

Mistake, error, fault.

All of a sudden, suddenly, unexpectedly.

Double.

Earnings.

Silence.

Happy, pleased.
Good.

To fly.
To fade, to get dim, to vanish.
To explode.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Throught the deed.

You (between equals).

Direction.

Meeting, union, contact.

Powerful.

Interrogative adverb: When? At what time ?

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Necessity, need, requirement.

Love, affection, amour, amorous relationship.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

An angel, a divine messenger.

A year.

On, upon, above, upward, over.

Etcetera.
Beginning.
Early, initial, primordial.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Colleague, co-worker.
Co-operating.
Co-operative.

Introduction, acquaintance, familiarity.

Merciful.

Standing, erect, upright, straight, vertical, steep, stationary.

Gentle, noble, good.
Well-being; good.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To laugh, to deride, to ridicule, to joke.

Pleasure, relish, savour, taste, flavour, fun, jollity.

According to, in conformity with.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Notwithstanding, even then, in spite of that.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To follow the Father (there is no article in hindi).

Check.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Practical.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A thin cake of meal fried in ghī or oil.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To call, to convene, to summon, to send for, to invite.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Single, lonely, lonesome, solitary.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Hope, expectation.
Wish, desire.

To put in, to pour, to drop, to thrust.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Plan.

Place, spot, site.

Sight, view, vision, glance.
(Bābā) Vision, look.

Knowledgeful.

Promise, commitment.

To lose, to waste, to squander.

To earn, to acquire, to get.
To accumulate, to save.

Congratulations. Best wishes.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Condition, state, age, stage, phase.

Nowadays, these days.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Clever, wise, intelligent, careful.

Sign, signal, hint, indication, gesture.

A quadrillion times (1,000,000,000,000,000 times).

Night.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(it) Means, that is.

Collected, gathered.
Together, in one lot.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Number.

Self (myself, himself, itself, &c.).
Own, private, personal.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Difference, distinction, distance.

(superlative) Of all, the most.

Where, wherever.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Body.

After.

Known.
Evident, apparent.

Responsibility, obligation.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Ended, completed, concluded.

Certainly, undoubtedly, positively, without fail.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

The three, all three.

Yes, yea.

To hear, to listen, to pay heed.
Hearing, audition.

Message.

Attraction, charm, allurement.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

'who has, carries, or supports the service'. Server, servant.

Father.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Subtle.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Divided, separated, separate.
Distinct, different, other.

Future; what has yet to be, what will be, the future.

To be born.

To live, to be alive.

(One) who practices yōg.

Mental, born of the mind.
Mentally, through the mind.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Someone, anyone, any.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Result.

A little, some, meagre, scanty.
Short.

Time, occasion.

Enthusiasm, zeal.

Beginning, commencement.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Who possesses all powers, omnipotent, all-powerful, almighty.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(genitive case of sab) Of everyone.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Birth, origin, genesis.
Life, existence.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The world, universe.

Cooperation, collaboration.

To reach, to arrive.

Courage, boldness.

Intoxication, drunkenness.

Word, term, sound.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Life, animation, existence.

Interrogative pronominal adverb : Where ?

Remembrance, recollection, memory.

At this time, now.

Each, every.
Each one, everybody.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Here, hither, in/at this place.

A postposition denoting the subject (ergative case that is to say with a past participle).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Several, sundry, divers, some, some few.

End.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

Side, direction.
Towards.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Joy, delight, happiness.

Two, 2.

Love, affection.
Oil, oily substance.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

High, lofty, tall, raised, elevated, exalted, eminent.

To think, to reflect, to ponder over, to consider.

To, upto, till, until, by.

Knowledge directly taught by God.

Foreign, alien, exotic.
A foreigner, foreign national.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Part.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

On all sides, all around, everywhere.

Ordinary, simple, common, commonplace, usual, moderate.

To cause to hear, to relate, to read out, to recite, to pronounce.

Interrogative adjective and pronoun : which.

Whole, entire, complete, perfect.

Present, existing; current.
The present.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

I. (personal pronoun)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Or, either.

Difficult, hard, intricate.
Difficulty, hardship.

(emphatic form of vah) That very, that very one.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Ahead, in front of, before; in future.

Equal, equivalent, similar, alike, identical, tantamount.

Genitive case of vah : of him, of her, of that, his, her.

Body.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

In, inside, within.

Because, since.

Sometime, ever.

Anyone, someone, any.

Fortune, fate, luck, destiny.

As much as, as many, how much, however much.

Yād and pyār: remembrance and love, remembrance and affection.

With, together, along with.
Company, association.

All, the whole, whole, entire, complete, universal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

By, through, through the medium of, through the agency of, by means of, with.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Emphatic form of yah: this very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The best, good, excellent, superior.

Many, much.
Very.

As much as this, this much; so much, so many.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

If, if so be, in case, in the event of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

To turn.
To wander, to ramble, to walk about, to go round.

Experience.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

There.

Manner, way.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

Why.

'not one'. Many, several, various, much, abundant.

interrogative pronoun. Who

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Second.
Other, another.
Next.

Today.

Special, specific, particular, distinctive, characteristic, typical.

A matter, topic, subject, concern, fact, thing.

Memory, remembrance.
Books of traditional code of Hindu law.

To (treat as one's) own.
To adopt.
To appropriate.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Position, situation, state, condition, stage, phase.

Continue.

(Relative pronoun) When.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

For, for the sake of.

To can, to be able to.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

All ; whole, entire, complete.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To go, to depart, to lose, to flow.

Say.

Father.

The soul, the spirit, the self.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Or.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To understand.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

Always, perpetually, continually, ever.

That is, that is to say, namely (viz.).

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Now.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

On this account, for this reason, hence, therefore.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)