सोमवार 15 अक्टूबर 2007 की अव्यक्त मुरली

A man, person, individual.

Prosperity, accomplishment.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Common sense, intellect, wits, wisdom.

File.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Promise, commitment.

India.

Prayer.
Blessing.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Room.

To realise.

All of a sudden, suddenly, unexpectedly.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Point.

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

Life.

Foreigner.

Stock.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Burden, load.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Fair.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Use.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Africa (a continent).

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

Nature.

Childhood.

Clapping the hands.

Email.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A curse.

Scientist.

Class.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Seven days, a week, the eighth day after any other day.

Foreign.
Abroad.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Yes (polite), Yes Sir, yes Madam.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

To seek, search for.

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

Patient endurance, forbearance, tolerance.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Cupboard, wardrobe, bookcase.

Member.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Button.

Defalcation, perfidy, breach of trust.

Habit.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To swing, to oscillate, to dangle.

The good spiritual guide, the true spiritual guide, God.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Seven, 7.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Camera.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

To tie, to fasten, to bind, to pack, to wrap around.

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

Scene.

A certificate.

Advantage, gain, profit, benefit, utility, use, good result.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Realisation.

To sacrifice oneself, to devote oneself.

Merciful.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

News; information.

Anything, whatsoever, anything at all.

A friend, companion.

Illness, sickness, disease, ailment.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Message.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Immersed in deep meditation , absorbed in Yoga.

Divine, ethereal, celestial.

Win.

To recognize, to identify. To distinguish, to discern, to discriminate.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To fly.
To fade, to get dim, to vanish.
To explode.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Teacher, instructor.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

a present, gift.

Month.

Meat, flesh.

Corner.

Conqueror of nature, conqueror of matter.

To raise your hand.

Congratulations. Best wishes.

Later, subsequently.

To stop, to halt, to stay, to stagnate, to stand.

The inheritance. What our father leaves behind after he leaves.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Contribution, gift, giving.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

All qualities.
Possessing all qualities (an epithet of the deity).

Lucky.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Wonder, surprise, astonishment.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Effort, endeavour.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

A star.
Fortune, fate, destiny.

Centre.

Cool, cold, frigid.
Without passion, calm.

Trouble, distress.
Ailment.

Homeland, native country.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To cause to be lifted or raised or removed, &c.

Lovely.

Trial.

Supreme Soul : Śiv and not Brahmā.

To add.

Country, land, native home, region, space.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Past.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Connection.

Natural.

Low.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Homework.

One.

To dance.
To caper, or frisk about.

Yes, yea.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Guarantee.

Balance.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Middle, centre.

Love, affection, amour, amorous relationship.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Body.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

A dream.

Back, back again.

Ever-ready.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Time.

Creator one who makes.

Underline.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

A quadrillion times (1,000,000,000,000,000 times).

To leave.
To abandon.
To release.

Anger, wrath, fury, rage.

Who possesses all powers, omnipotent, all-powerful, almighty.

Teacher.

Perception, consciousness, recollection.

Treasure.
Treasury, repository.

Double.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Head.
Top, apex, highest part or point.

After, later, subsequently.

Father, procreator, progenitor.

Someone else, anyone else.

To respond.
Response.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Photo, photograph.

Nearness, proximity, contiguousness, contiguity, vicinity.

Invitation.

Eye.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Present, ready.

From day to day, day by day, every day, daily; always, continually.

Set

Important, necessary, needful, compulsory, indispensable.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

To sing, to chant.
A song.

A swing.
A cradle.

To be contained, to enter, to fit, to permeate.

Alone, by or within one's ownself; automatically.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

To emerge.

Attraction, charm, allurement.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

A line, lineament.
A streak, stripe.

Waste.

West.

Number one.

The aim, object, objective, target, goal.
Indicated, implied.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Similar, identical, equal to the Father.

(superlative of kam) At the very least.

To pass.

Course.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Mistake, error, fault.

Enthusiasm, zeal.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Aspiration, gusto, zeal.

Confluence, union, meeting.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Several, sundry, divers, some, some few.

Difficult, hard, intricate.
Difficulty, hardship.

An angel, a divine messenger.

A year.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Heart, courage, spirit, will.

'not so', Do not believe.

Happy, pleased.
Good.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Time, occasion.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The letter P of our alphabet; used for acronyms.

Introduction, acquaintance, familiarity.

Seat.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Standing, erect, upright, straight, vertical, steep, stationary.

Gentle, noble, good.
Well-being; good.

Weakness, feebleness ; deficiency ; debility.

Speech, address.

With, together, along with.
Company, association.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Hall.

Line.

A large concourse of people for religious or commercial purposes, a fair.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Composition, artistic creation; structure.
(Bābā) Creation.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Change.

Novelty, newness, freshness.

Father.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Side, direction.
Towards.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Hidden, secret, latent, confidential.

Foreign country.

Study, education, learning.

Fortune, fate, luck, destiny.

To lose, to waste, to squander.

To forget.

Right, authority, command, possession, occupation, entitlement.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To think, to reflect, to ponder over, to consider.

Title.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Self (myself, himself, itself, &c.).
Own, private, personal.

Before, in front of; opposite, facing, confronting, being face to face.

To sleep.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Part.

Connection, relationship.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To teach, to instruct, to educate.

Short term.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Family, household.

To enquire, to ask, to investigate, to interrogate, to question.

(genitive case of sab) Of everyone.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

In place of, in lieu of, instead of.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Check.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Equal, equivalent, similar, alike, identical, tantamount.

Two, 2.

Divided, separated, separate.
Distinct, different, other.

A little, some, meagre, scanty.
Short.

A day.
Everyday, daily.

To reach, to arrive.

Success, achievement.

Secular, earthly, worldly, mundane.

Life, animation, existence.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Eye.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

sab + kō : everything, everyone.

Conquest, victory, triumph.

Result.

Address, whereabouts, information, knowledge.

Towards.

Enthusiasm, zeal.

Beginning, commencement.

A devotee.

Confidence, faith, certainty.

Otherwise, or else, if not, lest, but for.
No, certainly not.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hurry, haste.
Quickly, urgently, immediately.

Cooperation, collaboration.

Courage, boldness.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Word, term, sound.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

On all sides, all around, everywhere.

Got, obtained; procured, acquired.

Joy, delight, happiness.

Third.

The world, universe.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Picture, painting, illustration, figure, photo.

A postposition denoting the subject (ergative case that is to say with a past participle).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Experienced, veteran, seasoned.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Anyone, someone, any.

Different, separate, apart, distinct.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To hear, to listen, to pay heed.
Hearing, audition.

To increase, to multiply, to grow, to progress, to advance.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To be born.

Place, spot, site.

To make stay, to make remain.

Why.

Who possesses power or strength, powerful, strong.

Each, every.
Each one, everybody.

Nowadays, these days.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Meeting, union, contact.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Necessity, need, requirement.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Number.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Remembrance, recollection, memory.

I. (personal pronoun)

On, upon, above, upward, over.

Birth, origin, genesis.
Life, existence.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Group.

Manner, way.

The three, all three.

Sometime, ever.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To cause to hear, to relate, to read out, to recite, to pronounce.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

Attention.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(The) others.

Interrogative pronominal adverb : Where ?

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Practical.

Intoxication, drunkenness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Ahead, in front of, before; in future.

As much as this, this much; so much, so many.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Yād and pyār: remembrance and love, remembrance and affection.

Towards.

Or, either.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Because, since.

Notwithstanding, even then, in spite of that.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'not one'. Many, several, various, much, abundant.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Knowledge directly taught by God.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Where, wherever.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

To (treat as one's) own.
To adopt.
To appropriate.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Love, affection.
Oil, oily substance.

By, through, through the medium of, through the agency of, by means of, with.

Then, again, afterwards, thereafter, in future, a second time.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Second.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Many, much.
Very.

To can, to be able to.

To turn.
To wander, to ramble, to walk about, to go round.

(Causative of samajhnā) To persuade, explain.

Continue.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Here, hither, in/at this place.

If, if so be, in case, in the event of.

Or.

Experience.

We.
(rustic form) I.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

The best, good, excellent, superior.

Memory, remembrance.
Books of traditional code of Hindu law.

To speak, to utter, to pronounce.
To bid.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Position, situation, state, condition, stage, phase.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Then, at that time, afterwards, thereupon, therefore, hence.

To take.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

(Relative pronoun) When.

For, for the sake of.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Father.

To go, to depart, to lose, to flow.

Say.

Some, any, someone, anyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Today.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To understand.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Now.

That is, that is to say, namely (viz.).

Always, perpetually, continually, ever.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)