सोमवार 15 अक्टूबर 2007 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
To be.
To happen, to occur.
To exist.
To be born.
का kā (167)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
To do.
Also used after a transitive English verb to conjugate.
तो tō (129)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Inclusive emphatic particle: too, also, even.
No.
Not.
Good.
Well.
All right, well done.
So long.
And.
Else.
Other.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
To give.
K (53)
The letter K of our alphabet (used as an initial in acronyms).
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
To come.
Key.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
Father.
All, entire, whole, total.
Every.
All people, everybody, the whole.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Now.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
A postposition denoting the subject (ergative case that is to say with a past participle).
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Say.
Emphatic particle with a sense of exclusion : only.
Some, any, someone, anyone.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
To go, to depart, to lose, to flow.
Continue.
To take.
To remain, to stay.
That (to report indirect speech, example he says that).
Because, since.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Many, much.
Very.
To put, to place, to keep, to possess, to have, to employ, to appoint.
With, together, along with.
Company, association.
Prayer.
Blessing.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Promise, commitment.
Two, 2.
Such, of this type.
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
To think, to reflect, to ponder over, to consider.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Sometime, ever.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Love, affection, amour, amorous relationship.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Burden, load.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Anyone, someone, any.
I. (personal pronoun)
To fly.
To fade, to get dim, to vanish.
To explode.
Experience.
Father.
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
To leave.
To abandon.
To release.
Heart, courage, spirit, will.
Double.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Remembrance, recollection, memory.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
A matter, topic, subject, concern, fact, thing.
Country, land, native home, region, space.
Each, every.
Each one, everybody.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Congratulations. Best wishes.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
To turn.
To wander, to ramble, to walk about, to go round.
Side, direction.
Towards.
A little, some, meagre, scanty.
Short.
Use.
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
Or, either.
All of a sudden, suddenly, unexpectedly.
If, if so be, in case, in the event of.
Time, occasion.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Second.
Other, another.
Next.
Foreigner.
To sing, to chant.
A song.
As much as this, this much; so much, so many.
To know, to become aware of, to perceive.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Liberation, freedom; deliverance.
Final deliverance, salvation.
Then, again, afterwards, thereafter, in future, a second time.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Right, correct, exact, proper, true.
All right; precisely, accurately.
The world, universe.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
Similar, identical, equal to the Father.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
By, through, through the medium of, through the agency of, by means of, with.
Similar to, like, resembling, as, such as.
Several, sundry, divers, some, some few.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Happy, pleased.
Good.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Anything, whatsoever, anything at all.
The aim, object, objective, target, goal.
Indicated, implied.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Point.
To can, to be able to.
To understand.
To be contained, to enter, to fit, to permeate.
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
To hear, to listen, to pay heed.
Hearing, audition.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
The soul, the spirit, the self.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Small, little, short, young, petty, subordinate, junior, insignificant.
Class.
To raise your hand.
India.
(Relative pronoun) When.
Life, animation, existence.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Treasure.
Treasury, repository.
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
Joy, delight, happiness.
Pleasure, relish, savour, taste, flavour, fun, jollity.
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Supreme Soul : Śiv and not Brahmā.
To pass.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
News; information.
Equal, equivalent, similar, alike, identical, tantamount.
Message.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
To cause to hear, to relate, to read out, to recite, to pronounce.
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
The inheritance. What our father leaves behind after he leaves.
Emphatic form of yah: this very.
Ahead, in front of, before; in future.
To (treat as one's) own.
To adopt.
To appropriate.
Someone else, anyone else.
Fortune, fate, luck, destiny.
Middle, centre.
Centre.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
Foreign.
Abroad.
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
Work, task, job, employment, performance, function.
Passion, lust.
Desire.
For, for the sake of.
Why.
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Difficult, hard, intricate.
Difficulty, hardship.
Liking, choice, taste, preference.
Approval.
Approved, liked.
Got, obtained; procured, acquired.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
(genitive case of sab) Of everyone.
All ; whole, entire, complete.
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
Clapping the hands.
Teacher.
Time.
Aspiration, gusto, zeal.
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Special, specific, particular, distinctive, characteristic, typical.
Habit.
'not so', Do not believe.
Childhood.
To increase, to multiply, to grow, to progress, to advance.
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
To speak, to utter, to pronounce.
To bid.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
On all sides, all around, everywhere.
Check.
Body.
To seek, search for.
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
Advantage, gain, profit, benefit, utility, use, good result.
File.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Yes, yea.
Yes (polite), Yes Sir, yes Madam.
To swing, to oscillate, to dangle.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
interrogative pronoun. Who
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Effort, endeavour.
Life.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Meat, flesh.
Month.
Merciful.
Otherwise, or else, if not, lest, but for.
No, certainly not.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
Nature.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
Number one.
To recognize, to identify. To distinguish, to discern, to discriminate.
Manner, way.
Always, perpetually, continually, ever.
Patient endurance, forbearance, tolerance.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Success, achievement.
Who possesses all powers, omnipotent, all-powerful, almighty.
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
A star.
Fortune, fate, destiny.
To sleep.
Stock.
Or.
Homeland, native country.
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
Right, authority, command, possession, occupation, entitlement.
Attraction, charm, allurement.
Common sense, intellect, wits, wisdom.
'not one'. Many, several, various, much, abundant.
Africa (a continent).
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
Balance.
To tie, to fasten, to bind, to pack, to wrap around.
Gentle, noble, good.
Well-being; good.
Divided, separated, separate.
Distinct, different, other.
To forget.
Illness, sickness, disease, ailment.
A certificate.
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Connection.
Email.
To emerge.
Ever-ready.
Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.
We.
(rustic form) I.
Courage, boldness.
On this account, for this reason, hence, therefore.
A man, person, individual.
To be born.
Birth, origin, genesis.
Life, existence.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
Interrogative pronominal adverb : Where ?
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Weakness, feebleness ; deficiency ; debility.
Towards.
Corner.
Low.
Lucky.
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
To dance.
To caper, or frisk about.
Natural.
Eye.
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
A quadrillion times (1,000,000,000,000,000 times).
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
Family, household.
Part.
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
An angel, a divine messenger.
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
To realise.
Result.
Prosperity, accomplishment.
To stop, to halt, to stay, to stagnate, to stand.
Word, term, sound.
sab + kō : everything, everyone.
Cooperation, collaboration.
Confluence, union, meeting.
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
Seven days, a week, the eighth day after any other day.
All, the whole, whole, entire, complete, universal.
The good spiritual guide, the true spiritual guide, God.
a present, gift.
Scene.
Teacher, instructor.
The best, good, excellent, superior.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Place, spot, site.
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
A dream.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
Enthusiasm, zeal.
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
Foreign country.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Yād and pyār: remembrance and love, remembrance and affection.
Immersed in deep meditation , absorbed in Yoga.
To add.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
Today.
Nowadays, these days.
The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.
Different, separate, apart, distinct.
Cupboard, wardrobe, bookcase.
Short term.
Difference.
Distance, interval, spacing, margin.
Interior, heart.
Experienced, veteran, seasoned.
Among themselves, with each other or one another, together, mutually, in common, in concert.
Alone, by or within one's ownself; automatically.
That is, that is to say, namely (viz.).
Wonder, surprise, astonishment.
Attention.
(The) others.
Necessity, need, requirement.
Not manifest, not apparent, imperceptible, indistinct.
After, later, subsequently.
Later, subsequently.
A curse.
Long time, long period, long duration, long interval of time, a lot of time, a long time.
To sacrifice oneself, to devote oneself.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Limitless, unlimited, unbounded.
Excessive, too, too much.
A devotee.
Perception, consciousness, recollection.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Speech, address.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Button.
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
Camera.
Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).
Change.
Picture, painting, illustration, figure, photo.
Course.
Silence, quiet.
Silent, quiet.
Silently, quietly.
Divine, ethereal, celestial.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
Contribution, gift, giving.
Inculcation of the knowledge and virtues of the Supreme in our practical life.
To cause to be given, to cause to be handed over.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Eye.
Fair.
Mistake, error, fault.
To lose, to waste, to squander.
Group.
Guarantee.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Hidden, secret, latent, confidential.
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Knowledge directly taught by God.
Boundary.
Limit, bounds, extent.
Bar, obstruction.
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
Hall.
Present, ready.
Homework.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
Where, wherever.
Hurry, haste.
Quickly, urgently, immediately.
A swing.
A cradle.
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
(superlative of kam) At the very least.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
In place of, in lieu of, instead of.
Standing, erect, upright, straight, vertical, steep, stationary.
Self (myself, himself, itself, &c.).
Own, private, personal.
Defalcation, perfidy, breach of trust.
Anger, wrath, fury, rage.
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
A line, lineament.
A streak, stripe.
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
Secular, earthly, worldly, mundane.
Line.
Lovely.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Master.
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.
A large concourse of people for religious or commercial purposes, a fair.
Member.
Meeting, union, contact.
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
Intoxication, drunkenness.
Naughty, mischievous, roguish.
(Bābā) Who does not behave well.
Novelty, newness, freshness.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Invitation.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Confidence, faith, certainty.
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
Number.
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
One.
The letter P of our alphabet; used for acronyms.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.
Study, education, learning.
To teach, to instruct, to educate.
Introduction, acquaintance, familiarity.
Past.
Address, whereabouts, information, knowledge.
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
To trap, to entrap, to snare, to ensnare.
To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.
Notwithstanding, even then, in spite of that.
Photo, photograph.
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
Father, procreator, progenitor.
Practical.
Conqueror of nature, conqueror of matter.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Towards.
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Composition, artistic creation; structure.
(Bābā) Creation.
Creator one who makes.
To make stay, to make remain.
Realisation.
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
To respond.
Response.
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
Room.
A day.
Everyday, daily.
True, genuine, real.
Truthful, sincere, loyal, faithful.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
A friend, companion.
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
Who possesses power or strength, powerful, strong.
A year.
Nearness, proximity, contiguousness, contiguity, vicinity.
(Causative of samajhnā) To persuade, explain.
Before, in front of; opposite, facing, confronting, being face to face.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Peace, calmness, quiet, tranquillity, quietude, silence.
All qualities.
Possessing all qualities (an epithet of the deity).
Seven, 7.
Scientist.
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
Seat.
Second.
Set
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Head.
Top, apex, highest part or point.
Cool, cold, frigid.
Without passion, calm.
Memory, remembrance.
Books of traditional code of Hindu law.
Love, affection.
Oil, oily substance.
Position, situation, state, condition, stage, phase.
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Beginning, commencement.
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
Then, at that time, afterwards, thereupon, therefore, hence.
Trouble, distress.
Ailment.
The three, all three.
Third.
Title.
Trial.
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
Underline.
On, upon, above, upward, over.
Genitive case of vah : of him, of her, of that, his, her.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
To raise.
To get up.
To be rented out.
To pass away, to expire.
To cause to be lifted or raised or removed, &c.
Enthusiasm, zeal.
There.
Back, back again.
Conquest, victory, triumph.
Waste.
West.
Win.
Here, hither, in/at this place.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Important, necessary, needful, compulsory, indispensable.