सोमवार 31 दिसंबर 2007 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

No.
Not.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Emphatic particle with a sense of exclusion : only.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Year.

Now.

To remain, to stay.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

A postposition denoting the subject (ergative case that is to say with a past participle).

Successful, effective, fruitful.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Always, perpetually, continually, ever.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The soul, the spirit, the self.

Say.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The letter P of our alphabet; used for acronyms.

The letter U of our alphabet; used for acronyms.

The whole, complete, undivided, indivisible.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Some, any, someone, anyone.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Love, affection, amour, amorous relationship.

Special, specific, particular, distinctive, characteristic, typical.

Such, of this type.

Father.

By, through, through the medium of, through the agency of, by means of, with.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Success, achievement.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

interrogative pronoun. Who

Congratulations. Best wishes.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.
Other, another.
Next.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To go, to depart, to lose, to flow.

Treasure.
Treasury, repository.

To take.

I. (personal pronoun)

To hear, to listen, to pay heed.
Hearing, audition.

Heart, courage, spirit, will.

For, for the sake of.

Because, since.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Double.

Similar to, like, resembling, as, such as.

Sometime, ever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Group.

To feed.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Got, obtained; procured, acquired.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Heir, successor, legatee.

Experience.

Dance.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Mental, born of the mind.
Mentally, through the mind.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Plan.

Towards.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Or.

Yād and pyār: remembrance and love, remembrance and affection.

Youth.

If, if so be, in case, in the event of.

To (treat as one's) own.
To adopt.
To appropriate.

Busy.

Government.

We.
(rustic form) I.

To know, to become aware of, to perceive.

Last.

Very generous, very munificent.
Very generous person, very munificent person.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Practical.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Cooperation, collaboration.

To cause to hear, to relate, to read out, to recite, to pronounce.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Right, correct, exact, proper, true.
All right; precisely, accurately.

The world, universe.

Useless, fruitless, futile, ineffective, unprofitable.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Alert.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

On all sides, all around, everywhere.

An earthen lamp.

Foreign.
Abroad.

Knowledge directly taught by God.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Idol, statue, image.

Intoxication, drunkenness.

To reach, to arrive.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Research.

To understand.

Second.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

You (between equals).

Farewell, sending off, departure.
Present made at the time of departure.

Foreign, alien, exotic.
A foreigner, foreign national.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Zone.

Necessity, need, requirement.

Time, occasion.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Chance.

Country, land, native home, region, space.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Example.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

To wake up, to awaken.

To be born.

Birth, origin, genesis.
Life, existence.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

New Year.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

No problem.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

News; information.

Equal, equivalent, similar, alike, identical, tantamount.

Sample, specimen, example.

Satisfied, gratified, content.

Image of success.

All, the whole, whole, entire, complete, universal.

Breath, respiration.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

A little, some, meagre, scanty.
Short.

Enthusiasm, zeal.

To fly.
To fade, to get dim, to vanish.
To explode.

Enthusiasm, zeal.

There.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Or, either.

Remembrance, recollection, memory.

Half.

Right, authority, command, possession, occupation, entitlement.

Ahead, in front of, before; in future.

Today.

Similar, identical, equal to the Father.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Continue.

Centre.

Change.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Check.

To leave.
To abandon.
To release.

Cultural.

Culture.

Doctor.

Prayer.
Blessing.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Image of virtue.

Each, every.
Each one, everybody.

To raise your hand.

Ah! alas! oh!
A sigh.

Invention.

(Relative pronoun) When.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

After.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Happy, pleased.
Good.

Joy, delight, happiness.

Why.

List.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Name.

Confidence, faith, certainty.

Number one.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Prize.

Problem.

Programme.
(Bābā) Event.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Result.

Spiritual.

Word, term, sound.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

With, together with, along with, accompanied by.

Before, in front of; opposite, facing, confronting, being face to face.

All ; whole, entire, complete.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To think, to reflect, to ponder over, to consider.

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

Side, direction.
Towards.

The three, all three.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Aspiration, gusto, zeal.

Through speech.

Wing.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Here, hither, in/at this place.

Emphatic form of yah: this very.

All of a sudden, suddenly, unexpectedly.

Who doesn't have gyān.

Nowadays, these days.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Hope, expectation.
Wish, desire.

(The) others.

Father.

Congratulations, felicitations, greetings.

Struck.
O'clock.

Bombay.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Brother.

Future; what has yet to be, what will be, the future.

To speak, to utter, to pronounce.
To bid.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Vogue.
Usage, custom.
Conduct.

Card.

Face, countenance, mask, front.

Checking.

Class.

Complain.

Complete.
(Bābā) Completely.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Delhi (the capital of India).
Threshold.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Earth.

Gift.

A rose.

Donation of qualities, donation of virtues.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To shake, to jolt.
To swing.

Courage, boldness.

In.

India.

International.

At this time, now.

Sign, signal, hint, indication, gesture.

To live, to be alive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Several, sundry, divers, some, some few.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Karnataka (a state of India).

Interrogative adjective and pronoun : which.

In place of, in lieu of, instead of.

Standing, erect, upright, straight, vertical, steep, stationary.

Expenditure, expense, cost, outlay.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Anyone, someone, any.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Lovely.

Lucky.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

(it) Means, that is.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A large concourse of people for religious or commercial purposes, a fair.

Meeting, union, contact.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Number.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

To pass.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

An angel, a divine messenger.

Exhibition.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Progress.

Kingdom, rule, reign, polity, the state.

Refresh.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

(genitive case of sab) Of everyone.

Discerning, intelligent, sensible, wise, prudent.

(Causative of samajhnā) To persuade, explain.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Confluence, union, meeting.

With, together, along with.
Company, association.

Power, sway, authority.

'who has, carries, or supports the service'. Server, servant.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

The best, good, excellent, superior.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Healthy, hale, robust.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Homeland, native country.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

(One) who practices yōg.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Half a cycle, half a kalpa, 2500 years.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Spiritual, pertaining to the soul or the Supreme Soul.

Etcetera.
Beginning.
Early, initial, primordial.

Arrival, approach.
Induction.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

'not so', Do not believe.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Immortal, eternal, undying.
A god, deity.

Blind faith.

'not one'. Many, several, various, much, abundant.

Innumerable, numberless, countless.

Last, final, ultimate, concluding, conclusive.

Experienced, veteran, seasoned.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

That is, that is to say, namely (viz.).

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

The spring (season), bloom.
Merriment, joviality.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Portion, part, fragment, fraction, share.
Luck.
Division.

A devotee.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Inhabitant of Bhārat.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Sentiment, feeling, emotion.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

To forget.

Poor, helpless.

Seed, kernel. Source, origin, primary cause.

Illness, sickness, disease, ailment.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

To call, to convene, to summon, to send for, to invite.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Protection, shelter, patronage.

Small, little, short, young, petty, subordinate, junior, insignificant.

Conference.

Generous, munificent.
Generous, munificent person.

Pain, ache, affliction.

A god, deity, divine being. (does not apply to God)

Religious authority.

The Heart and the Throne.

Seated in the heart and on the throne.

Direction.

Sight, view, vision, glance.
(Bābā) Vision, look.

Concentrated on the same point, intent, resolute.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Email.

To emerge.

Eye.

Follow.

Foundation.

Full.

The neck, the front part of the neck, throat, gullet.
Voice.

To sing, to chant.
A song.

Village.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Yes, yea.

Joyous, delighted, cheerful.

Present, ready.

Homework.

Collected, gathered.
Together, in one lot.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

As much as, as many, how much, however much.

An expert of law or someone who researches jurisprudence.

Interrogative pronominal adverb : Where ?

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weak, feeble, ineffectual.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

On, upon.
Above.

Ended, completed, concluded.

To blossom, to bloom.

Self (myself, himself, itself, &c.).
Own, private, personal.

Someone, anyone, any.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

The aim, object, objective, target, goal.
Indicated, implied.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Line.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Only, merely, barely.
Mere, bare, sheer.

Labour, hard work, toil.
Industry, application.
Exercise.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Mind.

Minute.

Miss.

Novelty, newness, freshness.

Scene, view, spectacle, sight.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Invitation.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

In order, orderly.
According to his rank, his position.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

A quadrillion times (1,000,000,000,000,000 times).

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Supreme Soul : Śiv and not Brahmā.

West.
Western.

Address, whereabouts, information, knowledge.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Picnic.

Plain.

Plane.

Conqueror of nature, conqueror of matter.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Proof.
(suffix) -proof.

Worship, adoring.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Ancestor(s).

To make stay, to make remain.

King, monarch, prince.

A ceremony, ritual.
Formality.
Custom, practice.

The night.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

To realise.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Report.

To respond.
Response.

Return.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Colleague, co-worker.
Co-operating.
Co-operative.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To can, to be able to.

A year.

To be contained, to enter, to fit, to permeate.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Near (in place or time), beside, proximate, close by, at hand.

Nearness, proximity, contiguousness, contiguity, vicinity.

Prosperity, wealth, success.
Completion, perfection.

Message.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Peace, calmness, quiet, tranquillity, quietude, silence.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Cold.
Winter.

Body.

(Epithet of the deity) Endowed with all the qualities.

a present, gift.

See.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Love, affection.
Oil, oily substance.

To make up, to adorn, to dress, to embellish, to decorate.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Good feeling, auspicious feeling.

Good desire, good wish.

Happiness and tranquillity.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Golden.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Enthroned, installed on the throne.

A date.
An appointed day.
History.

Time.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Underline.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Use.

Valuable.

Value.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Classification, categorization, taxonomy.

Devoted one.
My life! my darling! my precious one!

The atmosphere.

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

Interruption, interference, meddling, obstacle, disturbance.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Immersed in deep meditation , absorbed in Yoga.