शनिवार 30 जनवरी 2010 की अव्यक्त मुरली

Bathing, ablution.
Purification, lustration.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Authority.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

A district, division, quarter (of a city or town), ward, parish.

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Darkness; gloom.

Subject.

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

Addition.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.

Village.

Nature.

Almighty Authority.

To announce.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Frustrated, dejected, disappointed.

Progressive.

Master, lord, ruler.
God.

Perception, consciousness, recollection.

Chinese.

Earthquake.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Message.

Meeting.

Conference.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

To fall.

Descent (especially of the soul into a body), incarnation.

Individual

Four.

Progress.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Dull. Slow to learn or to understand.

Good feeling, auspicious feeling.

Advantage, gain, profit, benefit, utility, use, good result.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Experienced, veteran, seasoned.

Asylum.

Natural.

Glad tidings, good news.

All of a sudden, suddenly, unexpectedly.

Seven days, a week, the eighth day after any other day.

Programme.
(Bābā) Event.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Among themselves, with each other or one another, together, mutually, in common, in concert.

On.

(One) who practices yōg.

Scene, view, spectacle, sight.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Evolution, development, growth, bloom.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Wing.

Birthday.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

The Moon.

A village.
Gamut (in music).
(suffix) Multitude, collection.

A bunting, small flag.

Advertise.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Ever-ready.

Liking, choice, taste, preference.
Approval.
Approved, liked.

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

Yōgī in action. One who remembers God while acting.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

An ear.

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

Enthusiasm, zeal.

The back, the loins, the back part (of anything).
Backing, support, aid.

One who has self-government (svarājya).

To recognize, to identify. To distinguish, to discern, to discriminate.

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

To call, to convene, to summon, to send for, to invite.

Zone.

To be.

Oh ! O !

Body.

Delay, lag.

Accident.

To raise your hand.

Engineer.

One who brings news, a messenger, an envoy, an ambassador.

Family, household.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Fruitful, rewarded by success.

Introduction, acquaintance, familiarity.

Connection.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

Late.

Conversation of the soul with the soul or the supreme Soul.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Natural nature.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Knowledge.

Love, affection, fondness.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Congratulations. Best wishes.

Collected, gathered.
Together, in one lot.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Example.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Challenge.

As if, as though, supposing, one might suppose.

Man.
Soul.

Too much, overmuch.
At the greatest or highest, at the very most.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Switch.

Sweetmeat, confectionery.

Plan.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

To earn, to acquire, to get.
To accumulate, to save.

Might.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Aspiration, gusto, zeal.

Light.
(Bābā) Electricity.

Newspaper.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Sweetness, melodiousness, mellifluence, softness.

Museum.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

To part company, to separate.

Hatred, scorn, abhorrence, loathing.

Effort, endeavour.

Possessing a body.
The soul who animates the body and survives it.

Utterance, speech.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Throught the deed.

Feeling.

To lie, to lie down, to repose, to recline.

The atmosphere.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Complaint, twitting, reproach.

Fruit, dry fruit.

Science.

Love, affection, amour, amorous relationship.

To add.

City, town.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Emotional experience, inner experience, realisation.

Importance.
Significance.
Greatness.
Magnitude.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Too late.

Brother.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Through speech.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Thousand, 1000.

Nowadays, these days.

Board.

Seat.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

To get.

Diamond.

Gate.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

To shake, to jolt.
To swing.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

To cause to be given, to cause to be handed over.

(Attitude of) renunciation, detachment (from worldly affairs).

A date.
An appointed day.
History.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

True, genuine, real.
Truthful, sincere, loyal, faithful.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Novelty, newness, freshness.

Hurry, haste.
Quickly, urgently, immediately.

A suffix denoting one who sits.

Supreme Soul : Śiv and not Brahmā.

Worry, concern, anxiety, care.

Hospital.

Centre.

Reasonable, rational, logical.
Appropriate.

Country, land, native home, region, space.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Place, spot, site.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

To fly.
To fade, to get dim, to vanish.
To explode.

Sample, specimen, example.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Enthusiasm, zeal.

The end.
At last, after all.

Free.

Divided, separated, separate.
Distinct, different, other.

The Heart and the Throne.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The whole, complete, undivided, indivisible.

Protection, shelter, patronage.

A quadrillion times (1,000,000,000,000,000 times).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Labour, hard work, toil.
Industry, application.
Exercise.

India.

Knowledge directly taught by God.

Capability, competence.

Invention.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Real, actual.
Accurate.

To be born.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Self (myself, himself, itself, &c.).
Own, private, personal.

An angel, a divine messenger.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To lose, to squander.

A bit, a little.

Father, procreator, progenitor.

Creator, composer, author.

Majority.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

(a form of address for) an elder sister.

The three, all three.

Fate, destiny.

To teach, to instruct, to educate.

To seek, search for.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

News; information.

Number.

Last.

Set

Immersed in deep meditation , absorbed in Yoga.

'who has, carries, or supports the service'. Server, servant.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Birth, origin, genesis.
Life, existence.

Right.

Support, backing, aid, succour. A strut.

The Father Śiv.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Idol, statue, image.

Face, countenance, mask, front.

Waste.

West.

Helper, supporter, assistant.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Education, instruction, teaching.
Moral.

Foreign country.

Certainly, undoubtedly, positively, without fail.

Final.

Government.

A hundred thousand, 100 000.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Deprived.
Cheated, deceived, tricked.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Good desire, good wish.

Bell, gong, clock, hour.

Flag, banner, standard, ensign.

Situated, located, placed.
Circumstanced.

Where, wherever.

Mental, born of the mind.
Mentally, through the mind.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Earnings.

Busy.

Chance.

Address, whereabouts, information, knowledge.

To smile, grin, smirk, simper.
(Bābā) To smile.

The aim, object, objective, target, goal.
Indicated, implied.

The inheritance. What our father leaves behind after he leaves.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Life, animation, existence.

Daughter of Brahmā.

Foreign, alien, exotic.
A foreigner, foreign national.

Courage, boldness.

To read, to study, to recite.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A year.

Happy, pleased.
Good.

Attention.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Interruption, interference, meddling, obstacle, disturbance.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Standing, erect, upright, straight, vertical, steep, stationary.

Gentle, noble, good.
Well-being; good.

Result.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

According to, in conformity with.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Low.

Hall.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Heart, courage, spirit, will.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Notwithstanding, even then, in spite of that.

Love, affection.
Oil, oily substance.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To enquire, to ask, to investigate, to interrogate, to question.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Practical.

Cooperation, collaboration.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The four, the whole four, all four.

End.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To sing, to chant.
A song.

Number one.

Single, lonely, lonesome, solitary.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Follow.

Hope, expectation.
Wish, desire.

Hidden, secret, latent, confidential.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Study, education, learning.

Use.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To make stay, to make remain.

To pass.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Immovable, immobile, stationary, motionless, still, firm.

Body.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Foundation.

sab + kō : everything, everyone.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Burden, load.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To be contained, to enter, to fit, to permeate.

Check.

Prayer.
Blessing.

Clever, wise, intelligent, careful.

Sign, signal, hint, indication, gesture.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(it) Means, that is.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

There.

Before, in front of; opposite, facing, confronting, being face to face.

On all sides, all around, everywhere.

Difference, distinction, distance.

Part.

In.

Connection, relationship.

Word, term, sound.

Sweet, pleasant.
Sweetmeat, jaggery.

Ordinary, simple, common, commonplace, usual, moderate.

Body.

Known.
Evident, apparent.

Auspicious, good.
The good, well-being.

Double.

Eye.

To reach, to arrive.

Group.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(genitive case of sab) Of everyone.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To emerge.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

In place of, in lieu of, instead of.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Establishment.
(in particular) The establishment of the new world.

Successful, effective, fruitful.

Interrogative adverb: When? At what time ?

Subtle.

Service.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

With, together, along with.
Company, association.

Interrogative adjective and pronoun : which.

Except, but, with the exception (of).

In order, orderly.
According to his rank, his position.

Etcetera.
Beginning.
Early, initial, primordial.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Eye.

Each, every.
Each one, everybody.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone, anyone, any.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To think, to reflect, to ponder over, to consider.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Towards.

Side, direction.
Towards.

Powerful.

Sentiment, feeling, emotion.

Beginning, commencement.

Duty.
To be done, to be accomplished.

To increase, to multiply, to grow, to progress, to advance.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Who possesses all powers, omnipotent, all-powerful, almighty.

Similar, identical, equal to the Father.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Small, little, short, young, petty, subordinate, junior, insignificant.

To hear, to listen, to pay heed.
Hearing, audition.

See.

(superlative) Of all, the most.

A little, some, meagre, scanty.
Short.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Fortune, fate, luck, destiny.

Two, 2.

Weak, feeble, ineffectual.

Why.

Here, hither, in/at this place.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Several, sundry, divers, some, some few.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Time.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Sight, view, vision, glance.
(Bābā) Vision, look.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Manner, way.

Anyone, someone, any.

To forget.

Step, pace, footstep.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

High, lofty, tall, raised, elevated, exalted, eminent.

You (between equals).

Conquering, victorious, triumphant.
A conqueror.

Time, occasion.

Happiness, pleasure, comfort, felicity, contentment.

I. (personal pronoun)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Necessity, need, requirement.

A postposition denoting the subject (ergative case that is to say with a past participle).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Otherwise, or else, if not, lest, but for.
No, certainly not.

On, upon.
Above.

Or, either.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

After.

To cause to hear, to relate, to read out, to recite, to pronounce.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Present, existing; current.
The present.

To (treat as one's) own.
To adopt.
To appropriate.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Remembrance, recollection, memory.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Future; what has yet to be, what will be, the future.

Father.

We.
(rustic form) I.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(The) others.

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In front of, ahead of, before.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Finished, ended, concluded, terminated, completed.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Joy, delight, happiness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To, upto, till, until, by.

Sometime, ever.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Because, since.

'not one'. Many, several, various, much, abundant.

To can, to be able to.

Success, achievement.

Special, specific, particular, distinctive, characteristic, typical.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Experience.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

By, through, through the medium of, through the agency of, by means of, with.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Memory, remembrance.
Books of traditional code of Hindu law.

Today.

Position, situation, state, condition, stage, phase.

All, the whole, whole, entire, complete, universal.

If, if so be, in case, in the event of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

As much as, as many, how much, however much.

Second.

Many, much.
Very.

(Causative of samajhnā) To persuade, explain.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Continue.

To know, to become aware of, to perceive.

On this account, for this reason, hence, therefore.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Emphatic form of yah: this very.

interrogative pronoun. Who

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

That is, that is to say, namely (viz.).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Relative pronoun) When.

To take.

A matter, topic, subject, concern, fact, thing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All ; whole, entire, complete.

Father.

For, for the sake of.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Second.
Other, another.
Next.

To give.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Always, perpetually, continually, ever.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To understand.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)